Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he declared, “By Allah, he is the Messenger of Allah whom Jesus and Moses promised us.”

Caesar asked, “What do you advise, then?”

He replied, “I think we should follow him.”

Caesar said, “I understand what you are saying, but I cannot follow him: my kingdom would be lost and the Romans would kill me.” ⦗1⦘

This report is preserved through two transmitters, both of them narrating from Yaḥyā ibn Salamah, from his father.

ʿAbd Allah ibn Abī Yaḥyā—on the authority of Mujāhid—stated: “The Messenger of Allah dispatched Dihyah on a lone detachment.” ⦗2⦘

Muʿtamir ibn Sulaymān—through his father, from Abū ʿUthmān al-Nahdī—reported:

Umm Salamah said, “The Prophet ﷺ was speaking with a man. When the man left, he asked, ‘O Umm Salamah, who was that?’

“I answered, ‘Dihyah al-Kalbī.’ I did not realize it was Gabriel until I later heard the Messenger of Allah ﷺ inform his Companions of what had passed between us.

“I then asked Abū ʿUthmān, ‘Who told you this?’ He replied, ‘Usāmah.’” ⦗3⦘

ʿUfayr ibn Maʿdān—on the authority of Qatādah, from Anas—narrated that the Prophet ﷺ used to say, “Gabriel comes to me in the form of Dihyah, and Dihyah was a handsome man.” ⦗4⦘

(1) Tahdhib Ibn Asakir, 5/222. The chain includes Yahya ibn Salama ibn Kuhayl, who is classed as discarded (matruk) in Taqrib. The report is also found in Mu jam al-Tabarani, no. 4198, and cited in Majmaʽ al-Zawa id, 5/306, where al-Haythami judged it weak because of Yahya al-Himmani, the transmitter from Yahya ibn Salama. (2) Ibn Saʿd, 4/250-251, through the isnad: Wakiʿ → Sufyan ibn ʿUyaynah → Ibn Abi Nujayh → Mujahid. (3) Tahdhib Ibn Asakir, 5/223. (4) ʿAfir ibn Maʿdan is weak. Al-Haythami notes in Majmaʽ al-Zawa id, 9/378: the report is narrated by al-Tabarani in al-Awsat and contains ʿAfir ibn Maʿdan, who is weak. The transmission of Yahya ibn Yaʿmar from Ibn ʿUmar is recorded by Ahmad, 2/107, through ʿAffan → Hammad ibn Salamah → Ishaq ibn Suwayd → Yahya ibn Yaʿmar → Ibn ʿUmar, and this chain is sound. Ibn Hajar includes it in al-Isabah, 3/191, citing al-Nasaʾi and affirming the authenticity of its isnad.
قَالَ: هُوَ -وَاللهِ- رَسُوْلُ اللهِ الَّذِي بَشَّرَنَا بِهِ عِيْسَى وَمُوْسَى. قَالَ: فَأَيُّ شَيْءٍ تَرَى؟ قَالَ: أَرَى أَنْ نَتَّبِعَهُ. قَالَ قَيْصَرُ: وَأَنَا أَعْلَمُ مَا تَقُوْلُ، وَلَكِنْ لاَ أَسْتَطِيْعُ أَنْ أَتَّبِعَهُ، يَذْهَبُ مُلْكِي، وَيَقْتُلُنِي الرُّوْمُ (١) . رَوَاهُ: اثْنَانِ، عَنْ يَحْيَى بنِ سَلَمَةَ، عَنْ أَبِيْهِ. عَبْدُ اللهِ بنُ أَبِي يَحْيَى: عَنْ مُجَاهِدٍ، قَالَ: بَعَثَ رَسُوْلُ اللهِ دِحْيَةَ سَرِيَّةً وَحْدَهُ (٢) . مُعْتَمِرُ بنُ سُلَيْمَانَ: عَنْ أَبِيْهِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ: قَالَتْ أُمُّ سَلَمَةَ: كَانَ النَّبِيُّ ﷺ يُحَدِّثُ رَجُلاً، فَلَمَّا قَامَ، قَالَ: (يَا أُمَّ سَلَمَةَ! مَنْ هَذَا؟) . فَقُلْتُ: دِحْيَةُ الكَلْبِيُّ، فَلَمْ أَعْلَمْ أَنَّهُ جِبْرِيْلُ حَتَّى سَمِعْتُ رَسُوْلَ اللهِ ﷺ يُحَدِّثُ أَصْحَابَهُ مَا كَانَ بَيْنَنَا. فَقُلْتُ لأَبِي عُثْمَانَ: مَنْ حَدَّثَكَ بِهَذَا؟ قَالَ: أُسَامَةُ (٣) . عُفَيْرُ بنُ مَعْدَانَ: عَنْ قَتَادَةَ، عَنْ أَنَسٍ: أَنَّ النَّبِيَّ ﷺ كَانَ يَقُوْلُ: (يَأْتِيْنِي جِبْرِيْلُ فِي صُوْرَةِ دِحْيَةَ، وَكَانَ دِحْيَةُ جَمِيْلاً) (٤) .
(١) " تهذيب ابن عساكر " ٥ / ٢٢٢، وفي سنده يحيى بن سلمة بن كهيل وهو متروك كما في " التقريب " وهو في " معجم الطبراني " برقم (٤١٩٨) ، وذكره في " المجمع " ٥ / ٣٠٦ وأعله بيحيى الحماني راويه عن يحيى بن سلمة فقصر. (٢) وأخرجه ابن سعد ٤ / ٢٥٠، ٢٥١ من طريق وكيع، عن سفيان بن عيينة، عن ابن أبي نجيح، عن مجاهد. (٣) " تهذيب ابن عساكر " ٥ / ٢٢٣. (٤) عفير بن معدان ضعيف، وأورده الهيثمي في " المجمع " ٩ / ٣٧٨، وقال: رواه الطبراني في " الأوسط "، وفيه عفير بن معدان وهو ضعيف، ورواية يحيى بن يعمر عن ابن عمر أخرجها أحمد ٢ / ١٠٧ من طريق عفان، عن حماد بن سلمة، عن إسحاق بن سويد، عن يحيى ابن يعمر، عن ابن عمر وهذا سند صحيح، وأورده الحافظ في " الإصابة " ٣ / ١٩١ عن النسائي، وصحح إسناده.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies