Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Now then, advise me about certain people who have maligned my family. By Allah, I have never detected any wrongdoing on the part of my family; and they are accusing a man of whom—by Allah—I have never known any evil at all. (1)

Ibn Yūnus reported: Yūnus told us, from al-Zuhrī, from Ibn al-Musayyib, from Safwān ibn al-Muʿaṭṭal, who said:
“I struck Ḥassān ibn Thābit with the sword because of a satire he had composed against me. Ḥassān went to the Prophet ﷺ and asked him to seek retribution. The Prophet did not retaliate on his behalf; instead, he paid compensation for the injury and said, ‘You uttered offensive words.’ ”

This was also transmitted by Maʿmar, though he did not mention Ibn al-Musayyib.

I (the author) say: The lines Ḥassān recited were:
“The cloak-wearers have become proud and grown in number,
while Ibn al-Furayʿah has become the town’s prized jewel.” (2)

Safwān became angry and said, “He is alluding to me.” He lay in wait for Ḥassān one night; when Ḥassān passed by, he struck him with the sword, slicing the skin of his head. The Prophet ﷺ then spoke kindly to Ḥassān until he forgave him.

For that act of pardon, the Prophet ﷺ gave him Sīrīn, the sister of Māriyah, and she bore him a son named ʿAbd al-Raḥmān.

It is also related that Safwān’s wife complained that he would sleep until the sun had risen, so he asked him—

(1) Its chain of transmission has already been cited on p. 159, note 5. The verb “abnu” means “to suspect and disparage.” (2) “Jalabib” refers to the lower classes or rabble. “Ibn al-Fari‘a” is Hassan, Fari‘a being his mother. The expression “baydat al-balad” (the town’s lone egg) means “solitary,” by analogy with an ostrich egg abandoned in the open desert, left unbrooded and alone.
أَمَّا بَعْدُ، أَشِيْرُوا عَلَيَّ فِي أُنَاسٍ أَبَنُوا أَهْلِي، وَايمُ اللهِ، إِنْ عَلِمْتُ عَلَى أَهْلِي مِنْ سُوْءٍ قَطُّ، وَأَبَنُوْهُمْ بِمَنْ -وَاللهِ- إِنْ عَلِمْتُ عَلَيْهِ سُوْءاً قَطُّ (١)) . ابْنُ يُوْنُسَ: أَخْبَرَنَا يُوْنُسُ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ المُسَيِّبِ، عَنْ صَفْوَانَ بنِ المُعَطَّلِ، قَالَ: ضَرَبَ حَسَّانَ بنَ ثَابِتٍ بِالسَّيْفِ فِي هِجَاءٍ هَجَاهُ بِهِ، فَأَتَى حَسَّانُ النَّبِيَّ ﷺ فَاسْتَعْدَاهُ عَلَيْهِ، فَلَمْ يُقِدْهُ مِنْهُ، وَعَقَلَ لَهُ جُرْحَهُ، وَقَالَ: (إِنَّكَ قُلْتَ قَوْلاً سَيِّئاً) . رَوَاهُ: مَعْمَرٌ، فَلَمْ يَذْكُرِ ابْنَ المُسَيِّبِ. قُلْتُ: الَّذِي قَالَهُ حَسَّانُ: أَمْسَى الجَلاَبِيْبُ قَدْ عَزُّوا وَقَدْ كَثُرُوا ... وَابْنُ الفُرَيْعَةِ أَمْسَى بَيْضَةَ البَلَدِ (٢) فَغَضِبَ صَفْوَانُ، وَقَالَ: يُعَرِّضُ بِي. وَوَقَفَ لَهُ لَيْلَةً، حَتَّى مَرَّ حَسَّانٌ، فَيَضْرِبُهُ بِالسَّيْفِ ضَرْبَةً كَشَطَ جِلْدَةَ رَأْسِهِ، فَكَلَّمَ النَّبِيُّ ﷺ حَسَّانَ، وَرَفَقَ بِهِ حَتَّى عَفَا. فَأَعْطَاهُ ﷺ سِيْرِيْنَ أُخْتَ مَارِيَّةَ لِعَفْوِهِ، فَوَلَدَتْ لَهُ ابْنَهُ عَبْدَ الرَّحْمَنِ. وَقَدْ رُوِيَ: أَنَّ صَفْوَانَ شَكَتْهُ زَوْجَتُهُ أَنَّهُ يَنَامُ حَتَّى تَطْلُعُ الشَّمْسُ. فَسَأَلُه
(١) تقدم تخريجه ص ١٥٩ ت ٥، وقوله: أبنوا، أي: اتهموا وعابوا. (٢) الجلابيب: السفلة، وابن الفريعة: حسان، والفريعة أمه، وبيضة البلد، أي: وحيدا، تشبيها له ببيضه النعامة التي تتركها في الفلاة، فلا تحضنها وتبقى تريكة.

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