Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd said, “On the day of the Conquest Abu Usayd was the standard-bearer of the Banū Sāʿidah (1).

ʿAbbās ibn Sahl ibn Saʿd reported: “I saw Abu Usayd after he had gone blind. He was short, stout, with a white head and beard and a thick growth of hair. He died in 60 AH.” (2)

Ibn ʿAjlān related from ʿUbayd Allah ibn Abī Rāfiʿ: “I saw Abu Usayd clipping his moustache so closely that it looked as if it had been shaved by a barber.” (3)

Ibn Abī Dhīʾb transmitted from ʿUthmān ibn ʿAbd Allah: “I saw Abu Hurayrah, Abu Usayd, Abu Qatādah, and Ibn ʿUmar pass by us while we were in the kuttāb (elementary Qurʾān school). From them we could smell the scent of ʿabīr—that is, khulūq, a saffron perfume—with which they used to tint their beards yellow.” (4)

Abu Usayd also wore a gold ring (5); apparently the ruling that gold rings were prohibited had not yet reached him.

It is said that he lived for seventy-eight years—may Allah have mercy on him.

He left descendants in both Madinah and Baghdad (6).

The Musnad of Baqī records twenty-eight hadiths transmitted through him.

At Badr his cousin, Mālik ibn Masʿūd ibn al-Badan, was likewise present.

(1) Ibn Saʿd, vol. 3, p. 558. (2) Ibn Saʿd, vol. 3, p. 558; and al-Mustadrak, vol. 3, p. 516. (3) Ibn Saʿd, vol. 3, p. 558. (4) Ibn Saʿd, vol. 3, p. 558. The isnad is sound. ʿUthman ibn ʿAbd Allah—also known as Ibn Saraqa al-Qurashi al-ʿAdawi al-Madani—was the son of Zaynab bint ʿUmar ibn al-Khattab and is listed among al-Bukhari’s narrators. Ibn Saʿd’s text mistakenly gives his name as ʿUthman ibn ʿUbayd Allah. (5) In Fath al-Bari, vol. 10, p. 267, Ibn Abi Shayba reports through Hamza ibn Abi Usayd: “We removed a gold ring from Abu Usayd’s hand.” (6) Ibn Saʿd, vol. 3, p. 558.
قَالَ ابْنُ سَعْدٍ: وَكَانَتْ مَعَ أَبِي أُسَيْدٍ رَايَةُ بَنِي سَاعِدَةَ يَوْمَ الفَتْحِ (١) . وَعَنْ عَبَّاسِ بنِ سَهْلِ بنِ سَعْدٍ، قَالَ: رَأَيْتُ أَبَا أُسَيْدٍ بَعْدَ أَنْ ذَهَب بَصَرُهُ قَصِيْراً، دَحْدَاحاً، أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ، كَثِيْرَ الشَّعْرِ، مَاتَ سَنَةَ سِتِّيْنَ (٢) . وَرَوَى: ابْنُ عَجْلاَنَ، عَنْ عُبَيْدِ اللهِ بنِ أَبِي رَافِعٍ، قَالَ: رَأَيْتُ أَبَا أُسَيْدٍ يُحْفِي شَارِبَهُ كَأَخِي الحِلَقِ (٣) . وَقَالَ ابْنُ أَبِي ذِئْبٍ: عَنْ عُثْمَانَ بنِ عَبْدِ اللهِ، قَالَ: رَأَيْتُ أَبَا هُرَيْرَةَ، وَأَبَا أُسَيْدٍ، وَأَبَا قَتَادَةَ، وَابْنَ عُمَرَ، يَمُرُّوْنَ بِنَا، وَنَحْنُ فِي الكُتَّابِ، فَنَجِدُ مِنْهُم رِيْحَ العَبِيْرِ، وَهُوَ الخَلُوْقُ، يُصَفِّرُوْنَ بِهِ لِحَاهُمْ (٤) . وَقَدْ كَانَ أَبُو أُسَيْدٍ لَهُ خَاتَمٌ مِنْ ذَهَبٍ (٥) ، فَكَأَنَّهُ لَمْ يَبْلُغْهُ التَّحْرِيْمُ. وَقِيْلَ: إِنَّهُ عَاشَ ثَمَانِياً وَسَبْعِيْنَ سَنَةً ﵀. وَلَهُ عَقِبٌ بِالمَدِيْنَةِ، وَبَغْدَادَ (٦) . وَقَعَ لَهُ فِي (مُسْنَدِ بَقِيٍّ) : ثَمَانِيَةٌ وَعِشْرُوْنَ حَدِيْثاً. وَشَهِدَ بَدْراً: ابْنُ عَمِّهِ؛ مَالِكُ بنُ مَسْعُوْدِ بنِ البَدَنِ.
(١) ابن سعد ٣ / ٥٥٨. (٢) ابن سعد ٣ / ٥٥٨، و" المستدرك " ٣ / ٥١٦. (٣) ابن سعد ٣ / ٥٥٨. (٤) ابن سعد ٣ / ٥٥٨، وإسناده صحيح، وعثمان بن عبد الله: هو ابن سراقة القرشي العدوي المدني، أمه زينب بنت عمر بن الخطاب، من رجال البخاري، وقد تصحف في ابن سعد إلى عثمان بن عبيد الله. (٥) في " الفتح " ١٠ / ٢٦٧: أخرج ابن أبي شيبة من طريق حمزة بن أبي أسيد: نزعنا من يدي أبي أسيد خاتما من ذهب. (٦) ابن سعد ٣ / ٥٥٨.

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