Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿImrān ibn ʿAbd al-ʿAzīz al-Zuhrī, who said:

“It has reached me that Jarīr said: ‘ʿAlī sent me to Muʿāwiyah, commanding him to give the pledge of allegiance. I set out, thinking no one had preceded me to him, but when I arrived I found him addressing the people, who were weeping around ʿUthmān’s shirt, suspended from a spear.’ (1)

Ibn Saʿd reported that Muḥammad ibn ʿUmar said: ‘Jarīr kept himself apart from both ʿAlī and Muʿāwiyah in al-Jazīrah and its environs until he died at al-Sharāt, during the governorship of al-Ḍaḥḥāk ibn Qays over Kūfah.’ (2)

Abū Nuʿaym and al-Firyābī narrated: Abān ibn ʿAbd Allāh al-Bajalī told us; Ibrāhīm ibn Jarīr told me, from his father, who said:

‘ʿAlī sent to me Ibn ʿAbbās and al-Ashʿath while I was in Qirqīsiyā. They said, “The Commander of the Believers sends you greetings of peace and says: ‘Your decision to part from Muʿāwiyah is praiseworthy, and I now grant you the same rank that the Messenger of Allah ﷺ once accorded you.’”

Jarīr replied, “The Messenger of Allah ﷺ sent me to Yemen to fight its people until they declared, ‘There is no deity but Allah.’ Once they said it, their blood and property became inviolable. Therefore, I will not fight anyone who says, ‘There is no deity but Allah.’” (3)’

Al-Haytham ibn ʿAdī said: Jarīr lost his eye in Hamdān when he was its governor on behalf of ʿUthmān.

Al-Haytham, Khalīfah, and Muḥammad ibn Muthannā said: Jarīr died in the year 51 AH.

Ibn al-Kalbī said: He died in the year 54 AH.

(1) Imran ibn Abd al-Aziz: Yahya al-Qattan and al-Bukhari labeled him munkar al-hadith (his narrations are unreliable). (2) Ibn Saʿd, vol. 6, p. 22. (3) Aban ibn Abd Allah is deemed weak in memorization, and Ibrahim ibn Jarir is not known to have heard directly from his father.
العَزِيْزِ الزُّهْرِيُّ، قَالَ: بَلَغَنِي أَنَّ جَرِيْراً قَالَ: بَعَثَنِي عَلِيٌّ إِلَى مُعَاوِيَةَ يَأْمُرُهُ بِالمُبَايَعَةِ، فَخَرَجْتُ لاَ أَرَىَ أَحَداً سَبَقَنِي إِلَيْهِ، فَإِذَا هُوَ يَخْطُبُ وَالنَّاسُ يَبْكُوْنَ حَولَ قَمِيْصِ عُثْمَانَ، وَهُوَ مُعَلَّقٌ فِي رُمْحٍ (١) . قَالَ ابْنُ سَعْدٍ: قَالَ مُحَمَّدُ بنُ عُمَرَ: لَمْ يَزَلْ جَرِيْرٌ مُعْتَزِلاً لِعَلِيٍّ وَمُعَاوِيَةَ بِالجَزِيْرَةِ وَنَوَاحِيْهَا حَتَّى تُوُفِّيَ بِالشَّرَاةِ، فِي وِلايَةِ الضَّحَّاكِ بنِ قَيْسٍ عَلَى الكُوْفَةِ (٢) . أَبُو نُعَيْمٍ، وَالفِرْيَابِيُّ: حَدَّثَنَا أَبَانُ بنُ عَبْدِ اللهِ البَجَلِيُّ، حَدَّثَنِي إِبْرَاهِيْمُ بنُ جَرِيْرٍ، عَنْ أَبِيْهِ، قَالَ: بَعَثَ عَلِيٌّ إِلَيَّ ابْنَ عَبَّاسٍ وَالأَشْعَثَ وَأَنَا بِقَرْقِيْسِيَاءَ، فَقَالاَ: أَمِيْرُ المُؤْمِنِيْنَ يُقْرِئُكَ السَّلاَمَ، وَيَقُوْلُ: نِعْمَ مَا رَأَيْتَ مِنْ مُفَارَقَتِكَ مُعَاوِيَةَ، وَإِنِّي أُنْزِلُكَ بِمَنْزِلَةِ رَسُوْلِ اللهِ ﷺ الَّتِي أَنْزَلَكَهَا. فَقَالَ جَرِيْرٌ: إِنَّ رَسُوْلَ اللهِ ﷺ بَعَثَنِي إِلَى اليَمَنِ، أُقَاتِلُهُمْ حَتَّى يَقُوْلُوا: لاَ إِلَهَ إِلاَّ اللهُ، فَإِذَا قَالُوا، حَرُمَتْ دِمَاؤُهُمْ وَأَمْوَالُهُمْ، فَلاَ أُقَاتِلُ مَنْ يَقُوْلُ: لاَ إِلَهَ إِلاَّ اللهُ (٣) . قَالَ الهَيْثَمُ بنُ عَدِيٍّ: ذَهَبَتْ عَيْنُ جَرِيْرٍ بِهَمْدَانَ، إِذْ وَلِيَهَا لِعُثْمَانَ. قَالَ الهَيْثَمُ، وَخَلِيْفَةُ، وَمُحَمَّدُ بنُ مُثَنَّى: تُوُفِّيَ جَرِيْرٌ سَنَةَ إِحْدَى وَخَمْسِيْنَ. وَقَالَ ابْنُ الكَلْبِيِّ: مَاتَ سَنَةَ أَرْبَعٍ وَخَمْسِيْنَ.
(١) عمران بن عبد العزيز: قال يحيى القطان والبخاري: منكر الحديث. (٢) ابن سعد ٦ / ٢٢. (٣) أبان بن عبد الله في حفظه لين، وإبراهيم بن جرير لم يسمع من أبيه.

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