Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd Allah al-Bajali reported, through Abu Bakr ibn Ḥafṣ, from ʿAlī ibn Abī Ṭālib:
The Messenger of Allah ﷺ said, “Jarīr is one of us, the People of the Household—through and through.” He repeated it three times. ⦗1⦘
This report is munkar (anomalous); the sound version makes it a statement of ʿAlī himself.

Al-Ziyādī and others said:
Khalid ibn ʿAmr al-Umawī narrated to us; Mālik ibn Mighwal narrated to us, from Abū Zurʿah, from Jarīr, who said:
“When delegations of the Arabs came to the Messenger of Allah ﷺ, he would send for me. I would put on my cloak, go to him, and he would boast of me.” ⦗2⦘

It is also related from Jarīr that the Messenger of Allah ﷺ said to him, “Allah has given you a handsome appearance, so perfect your character.”
And ʿĪsā ibn Yazīd reported: “The Prophet ﷺ used to marvel at Jarīr’s intelligence and beauty.”

Khalid ibn ʿAbd Allah narrated, from Bayān, from Qays, from Jarīr, who said:
“ʿUmar ibn al-Khaṭṭāb saw me without my upper garment and called out, ‘Put on your cloak, put on your cloak.’ I took my cloak, then went over to the people and asked, ‘What is the matter with him?’ They said, ‘When he saw you uncovered, he said, “I have never seen anyone created in such a form as this man—save what has been mentioned about Joseph.”’” ⦗3⦘

ʿUmar ibn Ismāʿīl ibn Mujālid narrated, from his father, from Bayān, from Qays, from Jarīr:
He once walked before ʿUmar wearing only an izār (lower wrap), so ʿUmar said, “Put on your cloak,” and he said to the people, “What—”

(1) Recorded by al-Tabarani (no. 2211); al-Haythami cites it in Majmaʿ 9/373, noting: “Abu Bakr ibn Hafs never met Ali, and I have found no authority who declared Sulayman ibn Ibrahim ibn Jarir reliable; the remaining transmitters are trustworthy.” (2) Its chain of transmission is extremely weak, even fabricated. Ibn Maʿin branded Khalid ibn ʿAmr al-Umawi a liar, and several critics accused him of forging hadiths. Al-Bukhari, al-Saji and Abu Zurʿa judged his reports munkar (utterly unreliable), while Abu Hatim deemed him matruk (to be discarded). (3) All its transmitters are reliable. Al-Hafiz Ibn Hajar lists the report in Al-Isaba 2/77 and traces it back to al-Baghawi.
عَبْدِ اللهِ البَجَلِيِّ، عَنْ أَبِي بَكْرٍ بنِ حَفْصٍ، عَنْ عَلِيِّ بنِ أَبِي طَالِبٍ، قَالَ: قَالَ رَسُوْل اللهِ ﷺ: (جَرِيْرٌ مِنَّا أَهْلَ البَيْتِ، ظَهْراً لِبَطْنٍ) قَالَهَا ثَلاَثاً (١) . هَذَا مُنْكَرٌ، وَصَوَابُهُ مِنْ قَوْلِ عَلِيٍّ. الزِّيَادِيُّ، وَغَيْرُهُ، قَالاَ: حَدَّثَنَا خَالِدُ بنُ عَمْرٍو الأُمَوِيُّ، حَدَّثَنَا مَالِكُ بنُ مِغْوَلٍ، عَنْ أَبِي زُرْعَةَ، عَنْ جَرِيْرٍ، قَالَ: كَانَ رَسُوْلُ اللهِ ﷺ تَأْتِيْهِ وُفُوْدُ العَرَبِ، فَيَبْعَثُ إِلَيَّ، فَأَلْبِسُ حُلَّتِي، ثُمَّ أَجِيْءُ، فَيُبَاهِي بِي (٢) . وَرُوِيَ عَنْ جَرِيْرٍ: قَالَ لِي رَسُوْلُ اللهِ ﷺ: (إِنَّكَ امْرُؤٌ قَدْ حَسَّنَ اللهُ خَلْقَكَ، فَحَسِّنْ خُلُقَكَ) . وَعَنْ عِيْسَى بنِ يَزِيْدَ: كَانَ النَّبِيُّ ﷺ يَعْجَبُ مِنْ عَقْلِ جَرِيْرٍ وَجَمَالِهِ. خَالِدُ بنُ عَبْدِ اللهِ: عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ جَرِيْرٍ، قَالَ: رَآنِي عُمَرُ بنُ الخَطَّابِ مُتَجَرِّداً، فَنَادَانِي: خُذْ رِدَاءكَ، خُذْ رِدَاءكَ. فَأَخَذْتُ رِدَائِي، ثُمَّ أَقْبَلْتُ إِلَى القَوْمِ، فَقُلْتُ: مَا لَهُ؟ قَالُوا: لَمَّا رَآكَ مُتَجَرِّداً، قَالَ: مَا أَرَى أَحَداً مِنَ النَّاسِ صُوِّرَ صُوْرَةَ هَذَا، إِلاَّ مَا ذُكِرَ مِنْ يُوْسُفَ ﵇ (٣) -. عُمَرُ بنُ إِسْمَاعِيْلَ بنِ مُجَالِدٍ: عَنْ أَبِيْهِ، عَنْ بَيَانٍ، عَنْ قَيْسٍ، عَنْ جَرِيْرٍ: أَنَّهُ مَشَى فِي إِزَارٍ بَيْنَ يَدَيْ عُمَرَ، فَقَالَ: خُذْ رِدَاءكَ. وَقَالَ لِلْقَوْمِ: مَا
(١) أخرجه الطبراني (٢٢١١) ، وذكره الهيثمي في " المجمع " ٩ / ٣٧٣، وقال: وأبو بكر ابن حفص لم يدرك عليا، وسليمان بن إبراهيم بن جرير لم أجد من وثقه، وبقية رجاله ثقات. (٢) إسناده ضعيف جدا أو باطل، فإن خالد بن عمرو الأموي رماه ابن معين بالكذب، ونسبه غير واحد إلى الوضع. وقال البخاري والساجي وأبو زرعة: منكر الحديث. وقال أبو حاتم: متروك الحديث. (٣) رجاله ثقات، وذكره الحافظ في " الإصابة " ٢ / ٧٧، ونسبه إلى البغوي.

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