Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…Sakhīna boasts that she will overcome her Lord,
yet whoever would challenge the All-Conquering One shall surely be overcome.” (1)

Al-Haytham and al-Madāʾinī relate that Kaʿb died in 40 AH, while al-Wāqidī reports his death in 50 AH, and al-Haytham ibn ʿAdī likewise records it as 51 AH.

The story of “the repentance of the three” is recorded in the Ṣaḥīḥ (2), and Kaʿb’s verses on it are cited in the Sīra.

Al-Wāqidī further narrates: Ibn Abī Zinād told us, from Hishām ibn ʿUrwa, from his father, who said:

“The Messenger of Allah ﷺ established a bond of brotherhood between al-Zubayr and Kaʿb ibn Mālik (3).

Al-Zubayr said: ‘I once saw Kaʿb grievously wounded at Uḥud and thought, “If he were to die and depart this world, I would inherit from him”—until the verse was revealed: ‘Close relatives are more entitled to one another in the Book of Allah’ (Al-Anfāl 8:75).

From that moment on, inheritance belonged to kin and blood relatives, and the inheritances based on the pact of brotherhood ceased when the verse, “Close relatives…” (4) was sent down.’”

(1) Al-sakhina: a thick dish made of flour and clarified butter—or flour and dates—denser than ordinary soup. The Quraysh used to eat it frequently, which led others to mock them and call them “the Sakhina-eaters.” The report is cited in Kanz al-Ummal, 13/581, on the authority of Ibn Manda and Ibn Asakir. (2) See al-Bukhari, 8/86, 93 (Book of the Military Campaigns); Muslim, no. 2769 (Book of Repentance, “The hadith of Kab ibn Malik”). (3) Ibn Saad, 3/102; also transmitted through the chain of Abdullah b. Numayr—Hisham b. Urwa—Bashir b. Abd al-Rahman b. Kab b. Malik: “The Prophet, peace be upon him, established a pact of brotherhood between al-Zubayr and Kab b. Malik.” (4) In the manuscript there is a blank space between the words “fa-sarath” (“thus it became”) and “hin” (“when”); we have supplied the missing text from Ibn Saad as quoted by al-Suyuti in Asbab al-nuzul, p. 377. Ibn Abi Hatim also transmitted it, as cited by Ibn Kathir, 3/468, through his father—Ahmad b. Abi Bakr al-Musabi—Abd al-Rahman b. Abi l-Zinad—Hisham b.…
زَعَمَتْ سَخِيْنَةُ أَنْ سَتَغْلِبَ رَبَّهَا ... وَلَيُغْلَبَنَّ مُغَالِبُ الغَلاَّبِ (١) عَنِ الهَيْثَمِ، وَالمَدَائِنِيِّ: أَنَّ كَعْباً مَاتَ سَنَةَ أَرْبَعِيْنَ. وَرَوَى: الوَاقِدِيُّ: أَنَّهُ مَاتَ سَنَةَ خَمْسِيْنَ. وَعَنِ الهَيْثَمِ بنِ عَدِيٍّ أَيْضاً: أَنَّهُ تُوُفِّيَ سَنَةَ إِحْدَى وَخَمْسِيْنَ. وَقِصَّةُ تَوْبَةِ الثَّلاَثَةِ فِي الصَّحِيْحِ (٢) ، وَشِعْرُهُ مِنْهُ فِي السِّيْرَةِ. الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، قَالَ: آخَى رَسُوْلُ اللهِ ﷺ بَيْنَ الزُّبَيْرِ وَبَيْنَ كَعْبِ بنِ مَالِكٍ (٣) . قَالَ الزُّبَيْرُ: فَلَقَدْ رَأَيْتُ كَعْباً أَصَابَتْهُ الجِرَاحَةُ بِأُحُدٍ، فَقُلْتُ: لَو مَاتَ، فَانْقَلَعَ عَنِ الدُّنْيَا، لَوَرِثْتُهُ، حَتَّى نَزَلَتْ: ﴿وَأُوْلُو الأَرْحَامِ بَعْضُهُمْ أَوْلَى بِبَعْضٍ فِي كِتَابِ اللهِ﴾ [الأَنْفَالُ: ٧٥] . فَصَارَتِ المَوَارِيْثُ بَعْدُ لِلأَرْحَامِ وَالقَرَابَاتِ، وَانْقَطَعَتْ حِيْنَ نَزَلَتْ: ﴿وَأُوْلُو الأَرْحَامِ (٤) ﴾ تِلْكَ المَوَارِيْثُ بِالمُوَاخَاةِ.
(١) السخينة: طعام من دقيق وسمن أو دقيق وتمر أغلظ من الحساء، وكانت قريش تكثر من أكلها، فعيرت بها حتى لقبوا " سخينة " والخبر أورده صاحب " كنز العمال " ١٣ / ٥٨١، ونسبه لابن مندة، وابن عساكر. (٢) انظر البخاري ٨ / ٨٦، ٩٣ في المغازي، ومسلم (٢٧٦٩) في التوبة: باب حديث كعب ابن مالك. (٣) بن سعد ٣ / ١٠٢، وأخرجه أيضا من طريق عبد الله بن نمير، عن هشام بن عروة، عن بشير بن عبد الرحمن بن كعب بن مالك، قال: كان النبي ﷺ آخى بين الزبير وبين كعب بن مالك. (٤) في الأصل بياض بين كلمة " فصارت " وكلمة " حين "، واستدركناه من ابن سعد فيما ذكره السيوطي في " أسباب النزول " ص ٣٧٧، وأخرج ابن أبي حاتم فيما ذكره ابن كثير ٣ / ٤٦٨ من طريق أبيه، عن أحمد بن أبي بكر المصعبي، عن عبد الرحمن بن أبي الزناد، عن هشام بن =

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