Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥassān as their guardian. A man from the polytheists then advanced, intending to enter upon them. Ṣafiyyah said to Ḥassān, “Deal with that man.” But he lost heart and refused, so she seized a sword and struck the polytheist with it until she killed him. When the Messenger of Allah was informed, she was allotted a share of the booty.

Al-Farawī adds that Ḥassān later said, “Had that courage been in me, I would have been with the Messenger of Allah.”

She continued, “I cut off his head and said to Ḥassān, ‘Get up and cast it down upon the Jews who are beneath the fortress.’” He replied, “By Allah, that is not in me.” So I took the head and hurled it at them. They said, “By Allah, we now know that he would never have left his family behind unprotected with no one among them,” and they dispersed. (1)

His statement that this occurred “on the Day of Uḥud” is a mistake.

Ibn Isḥāq transmitted a similar report. He said: “Yahyā ibn ʿAbbād related to us from his father,” and in it Ṣafiyyah says to Ḥassān, “Get up and strip him, for I am a woman and he is a man.” He replied, “O daughter of ʿAbd al-Muṭṭalib, I have no need of his spoils.” (2)

Yūnus ibn Bukayr likewise narrated it from Hishām, from his father, from Ṣafiyyah, with the same content. (3)

Ibn Isḥāq said: “Ḥassān died in the year 54 AH.”

(1) Umm Urwa is an unknown narrator, while her father, Jafar, is mentioned by Ibn Abi Hatim (2/478) without any statement for or against his reliability. (2) Reported by Ibn Hisham, 2/228; also found in al-Aghani, 4/164-165, and in Tahdhib Ibn Asakir, 4/143. (3) Reported by al-Hakim, 4/51, with trustworthy transmitters; however, the isnad is mursal. See also p. 271, note 1 of the present work, and Ibn Saad, 8/41.
حَسَّانَ، فَأَقْبَلَ رَجُلٌ مِنَ المُشْرِكِيْنَ لِيَدْخُلَ عَلَيْهِنَّ. فَقَالَتْ صَفِيَّةُ لِحَسَّانَ: عَلَيْكَ الرَّجُلَ. فَجَبُنَ، وَأَبَى عَلَيْهَا، فَتَنَاوَلَتِ السَّيْفَ، فَضَرَبَتْ بِهِ المُشْرِكَ حَتَّى قَتَلَتْهُ، فَأُخْبِرَ بِذَلِكَ، فَضُرِبَ لَهَا بِسَهْمٍ. وَزَادَ الفَرْوِيُّ فِيْهِ، أَنَّهُ قَالَ: لَو كَانَ ذَاكَ فِيَّ لَكُنْتُ مَعَ رَسُوْلِ اللهِ. قَالَتْ: فَقَطَعْتُ رَأْسَهُ، وَقُلْتُ لِحَسَّانَ: قُمْ، فَاطْرَحْهُ عَلَى اليَهُوْدِ وَهُمْ تَحْتَ الحِصْنِ. قَالَ: وَاللهِ مَا ذَاكَ فِيَّ. فَأَخَذْتُ رَأْسَهُ، فَرَمَيْتُ بِهِ عَلَيْهِم، فَقَالُوا: قَدْ عَلِمْنَا -وَاللهِ- إِنَّ هَذَا لَمْ يَكُنْ لِيَتْرُكَ أَهْلَهُ خُلُوْفاً لَيْسَ مَعَهُمْ أَحَدٌ، فَتَفَرَّقُوْا (١) . فَقَوْلُهُ: (يَوْمَ أُحُدٍ) وَهْمٌ. وَرَوَى نَحْوَهُ: ابْنُ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بنُ عَبَّادٍ، عَنْ أَبِيْهِ، وَفِيْهِ: فَقَالَتْ لِحَسَّانٍ: قُمْ، فَاسْلُبْهُ، فَإِنِّي امْرَأَةٌ وَهُوَ رَجُلٌ. فَقَالَ: مَا لِي بِسَلَبِهِ يَا بِنْتَ عَبْدِ المُطَّلِبِ مِنْ حَاجَةٍ (٢) . وَرَوَى: يُوْنُسُ بنُ بُكَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيْهِ، عَنْ صَفِيَّةَ، مِثْلَهُ (٣) . قَالَ ابْنُ إِسْحَاقَ: تُوُفِّيَ حَسَّانُ سَنَةَ أَرْبَعٍ وَخَمْسِيْنَ.
(١) أم عروة لا تعرف، وأبوها جعفر ذكره ابن أبي حاتم: ٢ / ٤٧٨ ولم يذكر فيه جرحا ولا تعديلا. (٢) أخرجه ابن هشام ٢ / ٢٢٨. وهو في " الاغاني " ٤ / ١٦٤، ١٦٥، " وتهذيب ابن عساكر " ٤ / ١٤٣. (٣) أخرجه الحاكم ٤ / ٥١ ورجاله ثقات. لكنه مرسل، وانظر ص ٢٧١ ت ١ من هذا الكتاب، و" ابن سعد " ٨ / ٤١.

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