Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

they bear wide-eyed maidens, sweeping along in fine silk cloaks, lovely of face, white as hail. (1)
Just short of Bosra—and beyond it Mount al-Thalj, its crown of cloud lying in striped bands;
and the sacrificial camels when they are led forward to the place of slaughter, a zealous fulfilment of a righteous, sworn pledge.
I have never swerved from the covenant you know, nor have I ever transferred the love I bear you to anyone else. (2)
I delight in the talk of boon-companions at the clear break of dawn, and in the melodious voice of the cheerful night-converser. (3)

At this Ḥassān was moved and wept.

Ibn al-Kalbī said: “Ḥassān was eloquent and brave, but an illness later afflicted him and produced cowardice in him.” (4)

Sulaymān ibn Yasār (5) said: “I saw Ḥassān with a forelock that he had let hang between his eyes.”

Isḥāq al-Farawī—and another narrator—reported from Umm ʿUrwah bint Jaʿfar ibn al-Zubayr ibn al-ʿAwwām, from her father, from her grandfather, who said:

“When the Messenger of Allah ﷺ left his wives behind on the Day of Uḥud (6), he lodged them at Fāriʿ (7), and among them was Ṣafiyyah bint ʿAbd al-Muṭṭalib, and he left among them …”

(1) In the Diwan the line appears as: “yahmilna hawa hurr al-madamiʿ fi al-rit, wa-bayd al-wujuh ka-l-barad” (“They carry the black pupils of tearful eyes on silk, and faces white as hail”). (2) The Diwan’s reading is: “ma hallat ʿan khayr ma ʿahadtu, wa-la …”. (3) These verses are found in his Diwan, pp. 66–67, and in Tadhhib Ibn ʿAsakir, vol. 4, pp. 126–127. (4) Tadhhib Ibn ʿAsakir, vol. 4, p. 143. (5) The printed edition has the misreading “Bashar”; the correct report is in Tadhhib Ibn ʿAsakir, vol. 4, p. 143. (6) The author will later note that mentioning the day of Uhud is a slip; the correct event is the Battle of the Trench, as reported by Ibn Ishaq. (7) Fariʿ: the fortress of Hassan.
يَحْمِلْنَ حُوْرَ العُيُوْنِ تَرْفُلُ فِي الرَّ ... يْطِ حِسَانَ الوُجُوْهِ كَالبَرَدِ (١) مِنْ دُوْنِ بُصْرَى وَخَلْفَهَا جَبَلُ الثَّلْـ ... ـجِ عَلَيْهِ السَّحَابُ كَالقِدَدِ وَالبُدْنُ إِذْ قُرِّبَتْ لِمَنْحَرِهَا ... حِلْفَةَ بَرِّ اليَمِيْنِ مُجْتَهِدِ مَا حُلْتُ عَنْ عَهْدِ مَا عَلِمْتِ وَلاَ ... أَحْبَبْتُ حُبِّي إِيَّاكِ مِنْ أَحَدِ (٢) أَهْوَى حَدِيْثَ النُّدْمَانِ فِي وَضَحِ الفَجْـ ... ـرِ وَصَوْتَ المُسَامِرِ الغَرِدِ (٣) فَطَرِبَ حَسَّانُ، وَبَكَى. قَالَ ابْنُ الكَلْبِيِّ: كَانَ حَسَّانٌ لَسِناً، شُجَاعاً، فَأَصَابَتْهُ عِلَّةٌ أَحْدَثَتْ فِيْهِ الجُبْنَ (٤) . قَالَ سُلَيْمَانُ بنُ يَسَارٍ (٥) : رَأَيْتُ حَسَّانَ لَهُ نَاصِيَةٌ قَدْ سَدَلَهَا بَيْنَ عَيْنَيْهِ. إِسْحَاقُ الفَرْوِيُّ، وَآخَرُ: عَنْ أُمِّ عُرْوَةَ بِنْتِ جَعْفَرِ بنِ الزُّبَيْرِ بنِ العَوَّامِ، عَنْ أَبِيْهَا، عَنْ جَدِّهَا، قَالَ: لَمَّا خَلَّفَ رَسُوْلُ اللهِ ﷺ نِسَاءهُ يَوْمَ أُحُدٍ (٦) ، خَلَّفَهُنَّ فِي فَارِعٍ (٧) ، وَفِيْهِنَّ صَفِيَّةُ بِنْتُ عَبْدِ المُطَّلِبِ، وَخَلَّفَ فِيْهِنَّ
(١) رواية البيت في الديوان: يحملن حوا حور المدامع في الر * يط وبيض الوجوه كالبرد. (٢) رواية الديوان: ما حلت عن خير ما عهدت ولا. (٣) الابيات في ديوانه: ٦٦، ٦٧، و" تهذيب ابن عساكر " ٤ / ١٢٦، ١٢٧، (٤) " تهذيب ابن عساكر " ٤ / ١٤٣. (٥) تصحف في المطبوع إلى " بشار " والخبر في " تهذيب ابن عساكر " ٤ / ١٤٣. (٦) سينبه المصنف أن قوله يوم أحد وهم، وأن الصواب الخندق ; كما رواه ابن إسحاق. (٧) فارع: حصن حسان.

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