Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—and what punishment could be harsher than blindness?”

She added, “He used to defend—indeed, to answer back in satire—for the Messenger of Allah (1), peace and blessings be upon him.”

A report from ʿĀʾishah, traced to the Prophet ﷺ regarding Ḥassān, states: “Only a believer loves him, and only a hypocrite hates him.”

This is a munkar hadith, recorded in the Musnad of al-Ruyānī, transmitted by Abū Thumāmah—an unknown narrator—through ʿUmar ibn Ismāʿīl—also unknown—on the authority of Hishām ibn ʿUrwah.

It does, however, have supporting witnesses. Al-Wāqidī related it from Saʿīd ibn Abī Zayd al-Anṣārī, from an unnamed man, from Abū ʿUbaydah ibn ʿAbd Allāh ibn Zamʿah, who heard Ḥamzah ibn ʿAbd Allāh ibn ʿUmar, who in turn heard ʿĀʾishah say:
“I heard the Messenger of Allah ﷺ say, ‘Ḥassān is a barrier between the believers and the hypocrites; no hypocrite loves him and no believer hates him.’”

This wording is the more plausible of the two.
A third category remains—those who simply love him—but the report is silent about them.

Hudaij ibn Muʿāwiyah, from Abū Isḥāq, from Saʿīd ibn Jubayr, reported:
“It was said to Ibn ʿAbbās, ‘Ḥassān the accursed has arrived!’
Ibn ʿAbbās replied, ‘He is not accursed; he strove alongside the Messenger of Allah ﷺ with both his person and his tongue (2).’”

I say: this indicates that he actually took part in military expeditions.

ʿAbdah ibn Sulaymān, from Abū Ḥayyān al-Taymī, from Ḥabīb ibn Abī Thābit, said: Ḥassān recited before the Prophet ﷺ:

(1) Reported by al-Bukhari 7/338 and 8/374, and by Muslim (no. 2488). (2) Quoted by Abu l-Faraj in al-Aghani 4/145–146, through the isnad of Umar ibn Shabba from Abu Dawud, and of Ahmad ibn al-Jaʿd from Muhammad ibn Bakkar, with the same chain. It is also found in Ibn ʿAsakir’s Tahdhib 4/131.
عَذَابٍ أَشَدُّ مِنَ العَمَى. وَقَالَتْ: إِنَّهُ كَانَ يُنَافِحُ، أَوْ يُهَاجِي عَنْ رَسُوْلِ اللهِ (١) ﷺ. وَعَنْ عَائِشَةَ، عَنِ النَّبِيِّ ﷺ فِي حَسَّانٍ: (لاَ يُحِبُّهُ إِلاَّ مُؤْمِنٌ، وَلاَ يُبْغِضُهُ إِلاَّ مُنَافِقٌ) . هَذَا حَدِيْثٌ مِنْكَرٌ، مِنْ (مُسْنَدِ الرُّوْيَانِيِّ) ، مِنْ رِوَايَة أَبِي ثُمَامَةَ - مَجْهُوْلٌ - عَنْ عُمَرَ بنِ إِسْمَاعِيْلَ - مَجْهُوْلٌ - عَنْ هِشَامِ بنِ عُرْوَةَ. وَلَهُ شُوَيْهِدٌ، رَوَاهُ: الوَاقِدِيُّ، عَنْ سَعِيْدِ بنِ أَبِي زَيْدٍ الأَنْصَارِيِّ، عَنْ رَجُلٍ، عَنْ أَبِي عُبَيْدَةَ بنِ عَبْدِ اللهِ بنِ زَمْعَةَ، سَمِعَ حَمْزَةَ بنَ عَبْدِ اللهِ بنِ عُمَرَ، سَمِعَ عَائِشَةَ تَقُوْلُ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (حَسَّانٌ حِجَازٌ بَيْنَ المُؤْمِنِيْنَ وَالمُنَافِقِيْنَ، لاَ يُحِبُّهُ مُنَافِقٌ، وَلاَ يُبْغِضُهُ مُؤْمِنٌ) . فَهَذَا اللَّفْظُ أَشْبَهُ. وَيَبْقَى قِسْمٌ ثَالِثٌ، وَهُوَ حُبُّهُ، سَكَتَ عَنْهُ. حُدَيْجُ بنُ مُعَاوِيَةَ: عَنْ أَبِي إِسْحَاقَ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، قَالَ: قِيْلَ لابْنِ عَبَّاسٍ: قَدِمَ حَسَّانُ اللَّعِيْنُ! فَقَالَ ابْنُ عَبَّاسٍ: مَا هُوَ بِلَعِيْنٍ، قَدْ جَاهَدَ مَعَ رَسُوْلِ اللهِ ﷺ بِنَفْسِهِ، وَلِسَانِهِ (٢) . قُلْتُ: هَذَا دَالٌّ عَلَى أَنَّهُ غَزَا. عَبْدَةُ بنُ سُلَيْمَانَ: عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، عَنْ حَبِيْبِ بنِ أَبِي ثَابِتٍ، قَالَ: أَنْشَدَ حَسَّانٌ النَّبِيَّ ﷺ:
(١) أخرجه البخاري ٧ / ٣٣٨، و٨ / ٣٧٤، ومسلم (٢٤٨٨) . (٢) أخرجه أبو الفرج في " الاغاني " ٤ / ١٤٥، ١٤٦ من طريق عمر بن شبة، عن أبي داود، ومن طريق أحمد بن الجعد، عن محمد بن بكار بهذا الإسناد. وهو في " تهذيب ابن عساكر " ٤ / ١٣١.

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