Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and the Messenger of Allah would say, “Allah continues to strengthen Ḥassān with the Holy Spirit so long as he defends the Messenger of Allah ﷺ.” Reported by Abū Dāwūd and al-Tirmidhī. (1)

Mujālid narrated—from ʿĀmir, from Jābir—that when the Day of the Confederates occurred, the Prophet ﷺ asked, “Who will safeguard the Muslims’ honour?” Kaʿb ibn Mālik said, “I will.” Ibn Rawāḥah said, “I will.” Ḥassān said, “I will.” He replied, “Yes—lampoon them, and the Holy Spirit will assist you against them. (2)”

ʿUrwah related: “I once reviled Ibn Furayʿah in the presence of ʿĀʾishah, and she said, ‘My nephew, I adjure you to desist, for he used to defend the Messenger of Allah ﷺ. (3)’”

ʿUmar ibn Ḥawshab reported—through ʿAṭāʾ ibn Abī Rabāḥ, who heard him say—that Ḥassān entered upon ʿĀʾishah after he had gone blind. She set a cushion for him, whereupon her brother ʿAbd al-Raḥmān came in and said, “You seat him on a cushion after what he said?”—alluding to his words during the incident of the slander. She answered, “He used to reply on behalf of the Messenger of Allah ﷺ and soothe his heart against his enemies; he is now blind, and I hope he will not be punished in the Hereafter. (4)”

It is also reported from ʿĀʾishah that she said, “When the Messenger of Allah arrived in Medina, Quraysh lampooned him and, along with him, the Anṣār. He therefore said to Ḥassān, ‘Satirize them, for I fear they might strike at me through insults aimed at my kinsfolk.’”

(1) Reported in Sunan Abi Dawud, no. 5015, and in al-Tirmidhi, no. 2846 (both under the chapter on etiquette); also recorded by Ahmad, Musnad, 6/72. Al-Hakim declared it authentic (3/487) and al-Dhahabi agreed. (2) Al-Aghani, 16/232, and Tahdhib Ibn Asakir, 4/129. The transmitter Mujalid is considered weak. (3) Related by al-Bukhari, 7/338, and Muslim, no. 2487. (4) Tahdhib Ibn Asakir, 4/129.
وَرَسُوْلُ اللهِ يَقُوْلُ: (إِنَّ اللهَ يُؤَيِّدُ حَسَّانَ بِرُوْحِ القُدُسِ مَا نَافَحَ عَنْ رَسُوْلِ اللهِ ﷺ) . أَخْرَجَهُ: أَبُو دَاوُدَ، وَالتِّرْمِذِيُّ (١) . مُجَالِدٌ: عَنْ عَامِرٍ، عَنْ جَابِرٍ، قَالَ: لَمَّا كَانَ يَوْمُ الأَحْزَابِ، قَالَ النَّبِيُّ ﷺ: (مَنْ يَحْمِي أَعْرَاضَ المُسْلِمِيْنَ؟) . قَالَ كَعْبُ بنُ مَالِكٍ: أَنَا. وَقَالَ ابْنُ رَوَاحَةَ: أَنَا. وَقَالَ حَسَّانٌ: أَنَا. قَالَ: (نَعَمْ، اهْجُهُمْ أَنْتَ، وَسَيُعِيْنُكَ عَلَيْهِم رُوْحُ القُدُسِ (٢)) . وَعَنْ عُرْوَةَ، قَالَ: سَبَبْتُ ابْنَ فُرَيْعَةَ عِنْدَ عَائِشَةَ، فَقَالَتْ: يَا ابْنَ أَخِي، أَقْسَمْتُ عَلَيْكَ لَمَا كَفَفْتَ عَنْهُ؛ فَإِنَّهُ كَانَ يُنَافِحُ عَنْ رَسُوْلِ اللهِ (٣) ﷺ. عُمَرُ بنُ حَوْشَبٍ: عَنْ عَطَاءِ بنِ أَبِي رَبَاحٍ، سَمِعَهُ يَقُوْلُ: دَخَلَ حَسَّانٌ عَلَى عَائِشَةَ بَعْدَ مَا عَمِيَ، فَوَضَعَتْ لَهُ وِسَادَةً، فَدَخَلَ أَخُوْهَا عَبْدُ الرَّحْمَنِ، فَقَالَ: أَجْلَسْتِيْهِ عَلَى وِسَادَةٍ، وَقَدْ قَالَ مَا قَالَ؟ - يُرِيْدُ: مَقَالَتَهُ نَوْبَةَ الإِفْكِ -. فَقَالَتْ: إِنَّهُ - تَعْنِي: أَنَّه كَانَ يُجِيْبُ عَنْ رَسُوْلِ اللهِ ﷺ وَيَشْفِي صَدْرَهُ مِنْ أَعْدَائِهِ - وَقَدْ عَمِيَ، وَإِنِّي لأَرْجُو أَلاَّ يُعَذَّبَ فِي الآخِرَةِ (٤) . وَرُوِيَ عَنْ: عَائِشَةَ، قَالَتْ: قَدِمَ رَسُوْلُ اللهِ المَدِيْنَةَ، فَهَجَتْهُ قُرَيْشٌ، وَهَجَوا مَعَهُ الأَنْصَارَ. فَقَالَ لِحَسَّانٍ: (اهْجُهُمْ، وَإِنِّي أَخَافُ أَنْ تُصِيْبَنِي مَعَهُمْ بِهَجْوِ بَنِي عَمِّي) .
(١) هو في سنن أبي داود (٥٠١٥) ، والترمذي (٢٨٤٦) كلاهما في الأدب، وأخرجه أحمد ٦ / ٧٢، وصححه الحاكم ٣ / ٤٨٧، ووافقه الذهبي. (٢) " الاغاني " ١٦ / ٢٣٢، و" تهذيب ابن عساكر " ٤ / ١٢٩. ومجالد ليس بالقوي. (٣) أخرجه البخاري ٧ / ٣٣٨، ومسلم (٢٤٨٧) . (٤) " تهذيب ابن عساكر " ٤ / ١٢٩.

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