Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the right to kill him. ⦗1⦘

Thābit al-Bunānī narrated from Mutarrif, from ʿImrān, who said:
“We underwent cauterization, yet it brought us neither benefit nor success—meaning the branding irons. ⦗2⦘”

Qatādah transmitted from Mutarrif:
ʿImrān said to me during his illness, “The salutation used to be extended to me; if I survive, keep this strictly to yourself. ⦗3⦘”

Ḥumayd ibn Hilāl narrated from Mutarrif: I said to ʿImrān, “Nothing prevents me from visiting you except the condition I see you in.”
He replied, “Then do not come, for whatever is most beloved to me is most beloved to Allah. ⦗4⦘”

Yazīd ibn Hārūn reported to us— Ibrāhīm ibn ʿAṭāʾ, the client of ʿImrān, narrated from his father—that ʿImrān passed judgment against a man in a certain case. The man exclaimed, “By Allah, you have ruled against me unjustly, even though you did your utmost!”
ʿImrān asked, “How so?”
He replied, “False testimony was given against me.”
ʿImrān said, “Then the loss will be paid from my own property, and by Allah, I shall never sit in this judicial seat again. ⦗5⦘”

The engraving on ʿImrān’s signet ring was the figure of a man.

(1) All its transmitters are trustworthy; the report is also found in al-Tabaqat 4/288. The manuscript reads “Humayd ibn Qatadah,” but the correct name is “Humayd ibn Hilal.” (2) The isnad is sound. It was cited by Ibn Saʿd 4/288-289, Abu Dawud (3865), al-Tirmidhi (2049), and Ibn Majah (3490). Ahmad recorded it as well: 4/427 through Shuʿbah → Qatadah → al-Hasan → Imran ibn Husayn, and 4/446 through Hammad → Abu al-Tiyah → Mutarrif → Imran. The narration contains the Prophet’s prohibition of cauterization. (3) Al-Mustadrak 3/472; see p. 509, note 1. (4) Ibn Saʿd 4/290; all the transmitters are reliable. (5) The transmitters are reliable. The author also reproduces the report in his Tarikh 2/307, adding the phrase “ma qadaytu ʿalayka” (“whatever judgment I have passed against you”) before “fahuwa fi mali” (“it shall be taken from my property”). See al-Tabaqat 4/287.
حَلَّ لِي أَنْ أَقْتُلَهُ (١) . ثَابِتٌ البُنَانِيُّ: عَنْ مُطَرِّفٍ، عَنْ عِمْرَانَ، قَالَ: اكْتَوَيْنَا، فَمَا أَفْلَحْنَ، وَلاَ أَنْجَحْنَ -يَعْنِي: المَكَاوِي (٢) -. قَتَادَةُ: عَنْ مُطَرِّفٍ: قَالَ لِي عِمْرَانُ فِي مَرَضِهِ: إِنَّهُ قَدْ كَانَ يُسَلَّمُ عَلَيَّ، فَإِنْ عِشْتُ، فَاكْتُمْ عَلَيَّ (٣) . حُمَيْدُ بنُ هِلاَلٍ: عَنْ مُطَرِّفٍ، قُلْتُ لِعِمْرَانَ: مَا يَمْنَعُنِي مِنْ عِيَادَتِكَ إِلاَّ مَا أَرَى مِنْ حَالِكَ. قَالَ: فَلاَ تَفْعَلْ، فَإِنَّ أَحَبَّهُ إِلَيَّ أَحَبُّهُ إِلَى اللهِ (٤) . يَزِيْدُ بنُ هَارُوْنَ: أَخْبَرَنَا إِبْرَاهِيْمُ بنُ عَطَاءٍ مَوْلَى عِمْرَانَ، عَنْ أَبِيْهِ: أَنَّ عِمْرَانَ قَضَى عَلَى رَجُلٍ بِقَضِيَّةٍ، فَقَالَ: وَاللهِ، قَضَيْتَ عَلَيَّ بِجَوْرٍ، وَمَا أَلَوْتَ. قَالَ: وَكَيْفَ؟ قَالَ: شُهِدَ عَلَيَّ بِزُوْرٍ. قَالَ: فَهُوَ فِي مَالِي، وَوَاللهِ لاَ أَجْلِسُ مَجْلِسِي هَذَا أَبَداً (٥) . وَكَانَ نَقْشُ خَاتَمِ عِمْرَانَ تِمْثَالَ رَجُلٍ.
(١) رجاله ثقات، وهو في " الطبقات " ٤ / ٢٨٨. وفي الأصل: " حميد بن قتادة " بدل " حميد بن هلال " وما أثبتناه هو الصواب. (٢) إسناده صحيح، أخرجه ابن سعد ٤ / ٢٨٨، ٢٨٩، وأبو داود (٣٨٦٥) ، والترمذي (٢٠٤٩) ، وابن ماجه (٣٤٩٠) ، وأخرجه أحمد ٤ / ٤٢٧ من طريق شعبة، عن قتادة، عن الحسن، عن عمران بن حصين. وأخرجه أيضا ٤ / ٤٤٦، من طريق حماد، عن أبي التياح، عن مطرف، عن عمران. وفيه: أن النبي ﷺ نهى عن الكي. (٣) " المستدرك " ٣ / ٤٧٢، وانظرت ١ في الصفحة ٥٠٩. (٤) ابن سعد ٤ / ٢٩٠، ورجاله ثقات. (٥) رجاله ثقات، وذكره المؤلف في " تاريخه " ٢ / ٣٠٧، وزاد فيه قوله: " ما قضيت عليك " قبل " فهو في مالي ". وانظر " الطبقات " ٤ / ٢٨٧.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies