Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the angels would greet me. He said, “When I had myself cauterized, that greeting stopped; but when I abandoned cauterization it returned to me.” ⦗1⦘

ʿImrān campaigned with the Prophet ﷺ on more than one occasion. He would stay in the lands of his own tribe and travel back and forth to Medina.

Abū Khushayna narrated from al-Ḥakam ibn al-Aʿraj, from ʿImrān ibn Ḥuṣayn, who said: “Since I pledged my right hand in allegiance to the Messenger of Allah ﷺ, I have never touched my private part with that hand.” ⦗2⦘

Hishām transmitted from Muḥammad, who said: “No one who ever came to Basra was considered superior to ʿImrān ibn Ḥuṣayn.” ⦗3⦘

Qatādah said: “It has reached me that ʿImrān said, ‘I wish I were ashes scattered by the wind.’” ⦗4⦘

I say: He was among those who kept aloof from the civil strife and did not fight alongside ʿAlī.

Ayyūb narrated from Ḥumayd ibn Hilāl, from Abū Qatādah: ʿImrān ibn Ḥuṣayn said to me, “Stay close to your mosque.”

I asked, “What if someone forces his way in?”

He replied, “Then stay inside your house.”

I asked, “What if he enters my house?”

He said, “If a man were to break in on me seeking my life and my property, I would consider that I have—”

(1) Reported by Muslim, no. 1226 (167), Book of Hajj, chapter “The permissibility of tamattuʿ”; also by Ahmad, 4/427, and by Ibn Saʿd, 4/290. (2) Its transmitters are trustworthy. Abū Khushayna’s proper name is Ḥājib b. ʿUmar al-Thaqafī. The report appears in the Musnad, 4/439, and in Tabaqāt Ibn Saʿd, 4/287. Al-Ḥākim authenticated it, 3/472, and al-Dhahabī agreed. Al-Haythamī cites it in al-Majmaʿ, 9/381, and attributes another chain to al-Ṭabarānī, noting that it contains ʿUmar b. Sahl al-Māzanī: Ibn Ḥibbān declared him reliable though prone to contradiction, whereas al-ʿUqaylī judged him weak; the remaining narrators belong to the level of the Ṣaḥīḥ collections. (3) Ibn Saʿd, 4/287; its transmitters are trustworthy. Al-Haythamī also lists it in al-Majmaʿ, 9/381, stating that al-Ṭabarānī transmitted it and that its narrators are those of the Ṣaḥīḥ. (4) Ibn Saʿd, 4/287; the additional wording cited here is taken from his version.
المِلاَئِكَةَ-. قَالَ: فَلَمَّا اكْتَوَيْتُ، أَمْسَكَ ذَلِكَ؛ فَلَمَّا تَرَكْتُهُ، عَادَ إِلَيَّ (١) . وَقَدْ غَزَا عِمْرَانُ مَعَ النَّبِيِّ ﷺ غَيْرَ مَرَّةٍ، وَكَانَ يَنْزِلُ بِبِلاَدِ قَوْمِهِ، وَيَتَرَدَّدُ إِلَى المَدِيْنَةِ. قَالَ أَبُو خُشَيْنَةَ: عَنِ الحَكَمِ بنِ الأَعْرَجِ، عَنْ عِمْرَانَ بنِ حُصَيْنٍ، قَالَ: مَا مَسَسْتُ ذَكَرِي بِيَمِيْنِي مُنْذُ بَايَعْتُ بِهَا رَسُوْلَ اللهِ (٢) ﷺ. وَرَوَى: هِشَامٌ، عَنْ مُحَمَّدٍ، قَالَ: مَا قَدِمَ البَصْرَةَ أَحَدٌ يُفَضَّلُ عَلَى عِمْرَانَ بنِ حُصَيْنٍ (٣) . قَالَ قَتَادَةُ: بَلَغَنِي أَنَّ عِمْرَانَ قَالَ: وَدِدْتُ أَنِي رَمَادٌ تَذْرُوْنِي الرِّيَاحُ (٤) . قُلْتُ: وَكَانَ مِمَّنِ اعْتَزَلَ الفِتْنَةَ، وَلَمْ يُحَارِبْ مَعَ عَلِيٍّ. أَيُّوْبُ: عَنْ حُمَيْدِ بنِ هِلاَلٍ، عَنْ أَبِي قَتَادَةَ: قَالَ لِي عِمْرَانُ بنُ حُصَيْنٍ: الْزَمْ مَسْجِدَكَ. قُلْتُ: فَإِنْ دُخِلَ عَلَيَّ؟ قَالَ: الْزَمْ بَيْتَكَ. قُلْتُ: فَإِنْ دُخِلَ عَلَيَّ؟ قَالَ: لَوْ دُخِلَ عَلَيَّ رَجُلٌ يُرِيْدُ نَفْسِي وَمَالِي، لَرَأَيْتُ أَنْ قَدْ
(١) أخرجه مسلم (١٢٢٦) (١٦٧) في الحج: باب جواز التمتع، وأحمد ٤ / ٤٢٧، وابن سعد ٤ / ٢٩٠. (٢) رجاله ثقات، وأبو خشينة اسمه: حاجب بن عمر الثقفي، وهو في " المسند " ٤ / ٤٣٩، و" طبقات ابن سعد " ٤ / ٢٨٧، وصححه الحاكم ٣ / ٤٧٢، ووافقه الذهبي، وذكره الهيثمي في " المجمع " ٩ / ٣٨١، ونسبه للطبراني من طريق آخر، قال: فيه عمر بن سهل المازني، وثقه ابن حبان، وقال: ربما خالف، وضعفه العقيلي، وبقية رجاله رجال الصحيح. (٣) ابن سعد ٤ / ٢٨٧ ورجاله ثقات، وأورده الهيثمي في " المجمع " ٩ / ٣٨١، وقال: رواه الطبراني، ورجاله رجال الصحيح. (٤) ابن سعد ٤ / ٢٨٧ والزيادة منه.

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