Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So when I reached Madinah I asked ʿAbd Allah ibn Jaʿfar about it, and he replied, “They have lied; by Allah, I never narrated this to them! I myself saw ʿUmar ibn al-Khaṭṭāb: a vessel of water would be brought to him, he would hand it to Muʿayqīb—on whom that illness had advanced rapidly—Muʿayqīb would drink from it, then pass it back to ʿUmar. ʿUmar would place his mouth on the very spot where Muʿayqīb’s mouth had been and drink, and I realised that he was doing so to repudiate the notion of infection (1).

ʿUmar also sought medical treatment from everyone reputed to have skill in medicine. Two men from Yemen once arrived and he asked them, “Do you have a remedy for this righteous man?” They answered, “As for something that will remove the disease entirely, we are unable; but we can treat him with a medicine that will arrest it so that it will not progress.” ʿUmar said, “That would be a tremendous blessing.” They then asked, “Does your land grow ḥanẓal (colocynth)?” He said, “Yes.” They said, “Then gather some for us.” He ordered that it be collected, and enough to fill two large baskets was brought.

They split each colocynth in half, laid Muʿayqīb down, and each man took hold of one of his legs. They began rubbing the soles of his feet with the colocynth; when one was worn away they took another, and they continued until they saw Muʿayqīb expectorating a green, bitter substance, whereupon they let him up. Then they said to ʿUmar, “His pain will never increase after this.” By Allah, Muʿayqīb remained stable—his pain never worsened—until he died (2).

Ṣāliḥ ibn Kaysān said: Abū Zinād related to me that Khārijah ibn Zayd told him ʿUmar invited them to eat lunch with him. They felt uneasy, and among them was Muʿayqīb, who was afflicted with leprosy, yet Muʿayqīb ate

(1) The printed edition of al-Tabaqat reads: “I then understood that Umar did this only to avoid any possible contagion.” (2) Reported by Ibn Saʿd, al-Tabaqat, 4:117-118; the chain of transmission is reliable. Jarash is one of the Yemeni districts on the Meccan side, and the miktal is a large wicker basket.
فَقَدِمْتُ المَدِيْنَةَ، فَسَأَلْتُ عَبْدَ اللهِ بنَ جَعْفَرٍ، فَقَالَ: كَذَبُوا، وَاللهِ مَا حدَّثتُهم هَذَا! وَلَقَدْ رَأَيْتُ عُمَرَ بنَ الخَطَّابِ يُؤْتَى بِالإِنَاءِ فِيْهِ المَاءُ، فَيُعْطِيْهِ مُعَيْقِيْباً - وَكَانَ رَجُلاً قَدْ أَسْرَعَ فِيْهِ ذَاكَ الدَّاءُ - فَيَشْرَبُ مِنْهُ، وَيُنَاوِلُهُ عُمَرَ، فَيَضَعُ فَمَهُ مَوْضِعَ فَمِهِ، حَتَّى يَشْرَبَ مِنْهُ؛ فَعَرَفْتُ أَنَّهُ يَفْعَلُهُ فِرَاراً مِنَ العَدْوَى (١) . وَكَانَ يَطْلَبُ الطِّبَّ مِنْ كُلِّ مَنْ سُمِعَ لَهُ بِطِبٍّ، حَتَّى قَدِمَ عَلَيْهِ رَجُلاَنِ مِنْ أَهْلِ اليَمَنِ، فَقَالَ: هَلْ عِنْدَكُمَا مِنْ طِبٍّ لِهَذَا الرَّجُلِ الصَّالِحِ؟ فَقَالاَ: أَمَّا شَيْءٌ يُذْهِبُهُ، فَلاَ نَقْدِرُ عَلَيْهِ؛ وَلَكِنَّا سَنُدَاوِيْهِ دَوَاءً يُوْقِفُهُ، فَلاَ يَزِيْدُ. فَقَالَ عُمَرُ: عَافِيَةٌ عَظِيْمَةٌ. فَقَالاَ: هَلْ تُنْبِتُ أَرْضُكَ الحَنْظَلَ؟ قَالَ: نَعَمْ. قَالاَ: فَاجْمَعْ لَنَا مِنْهُ. فَأَمَرَ، فَجُمِعَ لَهُ مِلْءُ مِكْتَلَيْنِ عَظِيْمَيْنِ. فَشَقَّا كُلَّ وَاحِدَةٍ نِصْفَيْنِ؛ ثُمَّ أَضْجَعَا مُعَيْقِيْباً، وَأَخَذَ كُلُّ وَاحِدٍ مِنْهُمَا بِرِجْلٍ، ثُمَّ جَعَلاَ يَدْلُكَانِ بُطُوْنَ قَدَمَيْهِ بِالحَنْظَلَةِ، حَتَّى إِذَا مُحِقَتْ، أَخَذَا أُخْرَى، حَتَّى إِذَا رَأَيَا مُعَيْقِيْباً يَتَنَخَّمُهُ أَخْضَرَ مُرّاً أَرْسَلاَهُ. ثُمَّ قَالاَ لِعُمَرَ: لاَ يَزِيْدُ وَجَعُهُ بَعْدَ هَذَا أَبَداً. قَالَ: فَوَاللهِ، مَا زَالَ مُعَيْقِيْبٌ مُتَمَاسِكاً، لاَ يَزِيْدُ وَجَعُهُ، حَتَّى مَاتَ (٢) . صَالِحُ بنُ كَيْسَانَ: قَالَ أَبُو زِنَادٍ: حَدَّثَنِي خَارِجَةُ بنُ زَيْدٍ: أَنَّ عُمَرَ دَعَاهُمْ لِغَدَائِهِ، فَهَابُوا، وَكَانَ فِيْهِمْ مُعَيْقِيْبٌ - وَكَانَ بِهِ جُذَامٌ - فَأَكَلَ مُعَيْقِيْبٌ
(١) لفظ " الطبقات " المطبوع: فعرفت أنما يصنع عمر ذلك فرارا من أن يدخله شيء من العدوى. (٢) أخرجه ابن سعد في " الطبقات " ٤ / ١١٧، ١١٨. وسنده قوي. وجرش: من مخاليف اليمن من جهة مكة. والمكتل: الزبيل الكبير.

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