Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

102 – Muʿayqīb ibn Abī Fāṭimah al-Dawsī (Companion)
He belonged to the first Emigrants and was an ally of the clan of Banū ʿAbd Shams.
He was the keeper of the Prophet’s seal-ring ﷺ.
Abū Bakr placed him in charge of the fayʾ (state revenues), and he served as treasurer for ʿUmar.
He transmitted two hadiths.
Abū ʿAbd Allāh Ibn Mandah alone asserted that he was present at Badr, but this is unsound.
Those who narrated from him include his grandson Iyās ibn al-Ḥārith ibn Muʿayqīb and Abū Salamah ibn ʿAbd al-Raḥmān.
He took part in the migration to Abyssinia, and it is said that he returned with Jaʿfar around the time of Khaybar.
He was afflicted with leprosy.

Ibn Saʿd records: Ismāʿīl ibn Ibrāhīm told us, Ibn Isḥāq related to us, ʿĀṣim ibn ʿUmar narrated to me from Maḥmūd ibn Labīd, who said:
“Yahyā ibn al-Ḥakam appointed me over Jurash. When I arrived there, the people told me that ʿAbd Allāh ibn Jaʿfar had reported to them that the Messenger of Allah ﷺ said about the sufferer of this disease—leprosy: ‘Avoid him as you would avoid a lion; if he descends into a valley, then go down a different valley.’”

(*) Musnad Ahmad 3:426; 5:425; Ibn Ma‘in, al-Tarikh, p. 578; Ibn Sa‘d, al-Tabaqat al-Kubra 4:116; Khalifah ibn Khayyat, al-Tabaqat, pp. 13, 123; idem, Tarikh, pp. 199, 202; Ibn Qutaybah, al-Ma‘arif, pp. 316, 584; Ibn Abd al-Barr, al-Isti‘ab 4:1478; Ibn al-Athir, Usd al-Ghabah 5:240; al-Mizzi, Tahdhib al-Kamal, no. 1358; al-Dhahabi, al-Ibar 1:47; Ibn Hajar, Tahdhib al-Tahdhib 10:254; idem, al-Isabah 9:266; Khulasat Tadhhib al-Kamal, p. 397; Ibn al-Imad, Shadharat al-Dhahab 1:48.
١٠٢ - مُعَيْقِيْبُ بنُ أَبِي فَاطِمَةَ الدَّوْسِيُّ * (ع) مِنَ المُهَاجِرِيْنَ، وَمِنْ حُلَفَاءِ بَنِي عَبْدِ شَمْسٍ. وَكَانَ أَمِيْناً عَلَى خَاتَمِ النَّبِيِّ ﷺ. وَقَدِ اسْتَعْمَلَهُ أَبُو بَكْرٍ عَلَى الفَيْءِ، وَوَلِيَ بَيْتَ المَالِ لِعُمَرَ. رَوَى حَدِيْثَيْنِ. وَذَكَرَ أَبُو عَبْدِ اللهِ بنُ مَنْدَةَ - وَحْدَهُ -: أَنَّهُ شَهِدَ بَدْراً. وَلاَ يَصِحُّ هَذَا. رَوَى عَنْهُ: حَفِيْدُهُ؛ إِيَاسُ بنُ الحَارِثِ بنِ مُعَيْقِيْبٍ، وَأَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ. وَلَهُ هِجْرَةٌ إِلَى الحَبَشَةِ. وَقِيْلَ: إِنَّهُ قَدِمَ مَعَ جَعْفَرٍ لَيَالِيَ خَيْبَرَ. وَكَانَ مُبْتلَىً بِالجُذَامِ. ابْنُ سَعْدٍ: أَخْبَرَنَا إِسْمَاعِيْلُ بنُ إِبْرَاهِيْمَ، حَدَّثَنَا ابْنُ إِسْحَاقَ، حَدَّثَنِي عَاصِمُ بنُ عُمَرَ، عَنْ مَحْمُوْدِ بنِ لَبِيْدٍ، قَالَ: أَمَّرَنِي يَحْيَى بنُ الحَكَمِ عَلَى جُرَشَ، فَقَدِمْتُهَا، فَحَدَّثُوْنِي أَنَّ عَبْدَ اللهِ بنَ جَعْفَرٍ حَدَّثَهُم: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ لِصَاحِبِ هَذَا الوَجَعِ - الجُذَامَ -: (اتَّقُوْهُ كَمَا يُتَّقَى السَّبُعُ؛ إِذَا هَبَطَ وَادِياً فَاهْبِطُوا غَيْرَهُ) .
(*) مسند أحمد: ٣ / ٤٢٦ و٥ / ٤٢٥، التاريخ لابن معين: ٥٧٨، طبقات ابن سعد: ٤ / ١١٦، طبقات خليفة: ١٣، ١٢٣، تاريخ خليفة: ١٩٩، ٢٠٢، المعارف: ٣١٦، ٥٨٤، الاستيعاب: ٤ / ١٤٧٨، أسد الغابة: ٥ / ٢٤٠، تهذيب الكمال: ١٣٥٨، العبر: ١ / ٤٧، تهذيب التهذيب: ١٠ / ٢٥٤، الإصابة: ٩ / ٢٦٦، خلاصة تذهيب الكمال: ٣٩٧، شذرات الذهب: ١ / ٤٨.

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