Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Dawud and al-Nasa’i have recorded reports for this Companion (1). Among those who narrated from him was ‘Amr ibn Sulaym al-Muzani. I have cited him here only for the sake of differentiation.

96 – al-Arqam ibn Abi al-Arqam ibn Asad ibn ‘Abd Allah al-Makhzumi *
A descendant of ‘Umar ibn Makhzum ibn Yaqazah of Banu Makhzum.
A Companion of the Prophet ﷺ and one of the very first believers.
His father’s name was ‘Abd Manaf.

Al-Arqam was among those who fought at Badr, and the Prophet ﷺ once concealed himself in his house, which stood by al-Safa. He was regarded as one of Quraysh’s men of sound judgment and lived on into the reign of Mu‘awiyah.

Abu Mus‘ab al-Zuhri said: “Yahya ibn ‘Imran ibn ‘Uthman ibn al-Arqam narrated to us, from his uncle ‘Abd Allah and the members of his household, from his grandfather, from al-Arqam:

He had prepared to travel to Bayt al-Maqdis (Jerusalem). When his preparations were complete, he went to the Prophet ﷺ to bid him farewell. The Prophet ﷺ asked, ‘What is taking you out—some need or trade?’ He replied, ‘No, by Allah, O Prophet of Allah; I only wish to pray in Bayt al-Maqdis.’ The Prophet ﷺ then said, ‘A single prayer in my mosque is better than a thousand prayers …’

(1) This hadith is reported by Abu Dawud (no. 1956) in the Book of Pilgrimage, chapter “When does the imam deliver the sermon on the Day of Sacrifice?” He states: “I saw the Messenger of Allah ﷺ addressing the people at Mina when the forenoon had risen high, mounted on a dapple-gray mule, while Ali — may Allah be pleased with him — repeated his words aloud; some people were seated, others standing.” (*) Musnad Ahmad 3:417; Ibn Saad, al-Tabaqat 3:242; Khalifa, al-Tabaqat p. 21; al-Bukhari, al-Tarikh al-Kabir 2:46; Ibn Abi Hatim, al-Jarh wa al-Taʿdil 2:310; al-Tabarani, al-Muʿjam 1:284; al-Hakim, al-Mustadrak 3:502; al-Tusi, al-Istibsar p. 117; Ibn Abd al-Barr, al-Istiyab 1:131; Ibn al-Athir, Usd al-Ghaba 1:74; al-Dhahabi, Tarikh al-Islam 2:213 and al-Ibar 1:61; Ibn Hajar, al-Isaba 1:40; al-Muttaqi, Kanz al-Ummal 13:269; Ibn al-Imad, Shadharat al-Dhahab 1:61.
رَوَى لِهَذَا: أَبُو دَاوُدَ، وَالنَّسَائِيُّ (١) . يَرْوِي عَنْهُ: عَمْرُو بنُ سُلَيْمٍ المُزَنِيُّ. ذَكَرْتُهُ لِلتَّمْيِيْزِ. ٩٦ - الأَرْقَمُ بنُ أَبِي الأَرْقَمِ بنِ أَسِدِ بنِ عَبْدِ اللهِ المَخْزُوْمِيُّ * ابْنِ عُمَرَ بنِ مَخْزُوْمِ بنِ يَقَظَةَ المَخْزُوْمِيُّ. صَاحِبُ النَّبِيِّ ﷺ. مِنَ السَّابِقِيْنَ الأَوَّلِيْنَ. اسْمُ أَبِيْهِ: عَبْدُ مَنَافٍ. كَانَ الأَرْقَمُ أَحَدَ مَنْ شَهِدَ بَدْراً، وَقَدِ اسْتَخْفَى النَّبِيُّ ﷺ فِي دَارِهِ، وَهِيَ عِنْدَ الصَّفَا. وَكَانَ مِنْ عُقَلاَءِ قُرَيْشٍ، عَاشَ إِلَى دَوْلَةِ مُعَاوِيَةَ. أَبُو مُصْعَبٍ الزُّهْرِيُّ: حَدَّثَنَا يَحْيَى بنُ عِمْرَانَ بنِ عُثْمَانَ بنِ الأَرْقَمِ، عَنْ عَمِّهِ عَبْدِ اللهِ، وَأَهْلِ بَيْتِهِ، عَنْ جَدِّهِ، عَنِ الأَرْقَمِ: أَنَّهُ تَجَهَّزَ يُرِيْدُ بَيْتَ المَقْدِسِ؛ فَلَمَّا فَرَغَ مِنْ جَهَازِهِ، جَاءَ إِلَى النَّبِيِّ ﷺ يُوَدِّعُهُ، فَقَالَ: (مَا يُخْرِجُكَ؟ حَاجَةٌ أَوْ تِجَارَةٌ؟) . قَالَ: لاَ وَاللهِ يَا نَبِيَّ اللهِ، وَلَكِنْ أَرَدْتُ الصَّلاَةَ فِي بَيْتِ المَقْدِسِ. فَقَالَ النَّبِيُّ ﷺ: (الصَّلاَةُ فِي مَسْجِدِيْ خَيْرٌ مِنْ أَلْفِ صَلاَةٍ
(١) وحديثه في أبي داود (١٩٥٦) في المناسك: باب أي وقت يخطب يوم النحر. قال: رأيت رسول الله ﷺ يخطب الناس بمنى حين ارتفع الضحى على بغلة شهباء، وعلي ﵁ يعبر عنه، والناس بين قاعد وقائم. (*) مسند أحمد: ٣ / ٤١٧، طبقات ابن سعد ٣ / ٢٤٢، طبقات خليفة: ٢١، التاريخ الكبير: ٢ / ٤٦، الجرح والتعديل: ٢ / ٣١٠ ٣٣٠٩، معجم الطبراني: ١ / ٢٨٤، المستدرك: ٣ / ٥٠٢، الاستبصار: ١١٧، الاستيعاب: ١ / ١٣١، أسد الغابة: ١ / ٧٤، تاريخ الإسلام: ٢ / ٢١٣، العبر: ١ / ٦١، الإصابة: ١ / ٤٠، كنز العمال: ١٣ / ٢٦٩، شذرات الذهب: ١ / ٦١.

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