Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khurasan, where they captured spoils. Ziyād therefore wrote to him:

“To proceed: the Commander of the Believers has written to me instructing me to reserve for him the yellow and the white—do not distribute any gold or silver among the people.”

Al-Ḥakam wrote back to him: “I swear by Allah, were the heavens and the earth sewn up against a servant, yet he feared Allah, He would grant him a way out. Peace.” (1)

He then said to the people, “Come in the morning for your shares of the booty and divide it.”

It is related that ʿUmar looked at al-Ḥakam ibn ʿAmr, who had dyed his beard a yellowish colour, and remarked, “This is the dye of faith.” (2)

Muʿtamir ibn Sulaymān reported—his father narrating from Abū Ḥājib—who said:

“I was with al-Ḥakam al-Ghifārī when a messenger from ʿAlī—may Allah be pleased with him—arrived and said, ‘The Commander of the Believers says: You are the one most entitled to aid us.’

He replied, ‘I heard my intimate friend, Allah’s Messenger ﷺ, say: “When affairs reach such a state, take a sword made of wood.”’ (3)

Abū Isḥāq al-Fazārī transmitted—on the authority of Hishām, from al-Ḥasan—who said:

“Ziyād dispatched al-Ḥakam, and they acquired abundant spoils. Ziyād then wrote: ‘The Commander of the Believers has ordered that the yellow and the white be set aside for him.’ Al-Ḥakam replied, ‘I found the Book of Allah before the letter of the Commander of the Believers.’ He then ordered a crier to announce: ‘Come in the morning for your shares of the booty,’ and he distributed it among them.”

(1) Ibn Saʿd, al-Tabaqat al-kubra, vol. 7, pp. 28–29, through Isḥaq b. Yusuf al-Azraq — Hisham b. Hassan — al-Hasan; the words placed between brackets in the main text are taken from this version. Al-Hakim also relates it in al-Mustadrak, vol. 3, pp. 422 and 443, through Abu Isḥaq al-Fazari; the author will quote it shortly. (2) Musnad Ahmad, vol. 5, p. 67. (3) Al-Hakim, al-Mustadrak, vol. 4, p. 442, through Muhammad b. Abi al-Sari with the same chain; the narrators are reliable, except that Muhammad b. Abi al-Sari is prone to numerous mistakes.
خُرَاسَانَ، فَغَنِمُوا، فَكَتَبَ إِلَيْهِ: أَمَّا بَعْدُ: فَإِنَّ أَمِيْرَ المُؤْمِنِيْنَ كَتَبَ إِلَيَّ أَنْ أَصْطَفِيَ لَهُ الصَّفْرَاءَ وَالبَيْضَاءَ، لاَ تَقْسِمْ بَيْنَ النَّاسِ ذَهَباً وَلاَ فِضَّةً. فَكَتَب إِلَيْهِ الحَكَمُ: أُقْسِمُ بِاللهِ، لَوْ كَانَتِ السَّمَاوَاتُ وَالأَرْضُ رَتْقاً عَلَى عَبْدٍ، فَاتَّقَى اللهَ، يَجْعَلُ لَهُ مِنْ بَيْنِهِمَا مَخْرَجاً، وَالسَّلاَمُ (١) . ثُمَّ قَالَ لِلنَّاسِ: اغْدُوا عَلَى فَيْئِكُمْ، فَاقْسِمُوْهُ. وَيُرْوَى: أَنَّ عُمَرَ نَظَرَ إِلَى الحَكَمِ بنِ عَمْرٍو، وَقَدْ خَضَبَ بِصُفْرَةٍ، فَقَالَ: هَذَا خِضَابُ الإِيْمَانِ (٢) . مُعْتَمِرُ بنُ سُلَيْمَانَ: حَدَّثَنَا أَبِي، عَنْ أَبِي حَاجِبٍ، قَالَ: كُنْتُ عِنْدَ الحَكَمِ الغِفَارِيِّ، إِذْ جَاءهُ رَسُوْلُ عَلِيٍّ ﵁ فَقَالَ: إِنَّ أَمِيْرَ المُؤْمِنِيْنَ يَقُوْلُ: إِنَّكَ أَحَقُّ مَنْ أَعَانَنَا. قَالَ: إِنِّي سَمِعْتُ خَلِيْلِي ﷺ يَقُوْلُ: (إِذَا كَانَ الأَمْرُ هَكَذَا اتَّخِذْ سَيْفاً مِنْ خَشَبٍ (٣)) . أَبُو إِسْحَاقَ الفَزَارِيُّ: عَنْ هِشَامٍ، عَنِ الحَسَنِ، قَالَ: بَعَثَ زِيَادٌ الحَكَمَ، فَأَصَابُوا غَنَائِمَ كَثِيْرَةً، فَكَتَبَ زِيَادٌ: إِنَّ أَمِيْرَ المُؤْمِنِيْنَ أَمَرَ أَنْ تُصْطَفَى لَهُ الصَّفْرَاءُ وَالبَيْضَاءُ. فَكَتَبَ إِلَيْهِ: إِنِّي وَجَدْتُ كِتَابَ اللهِ قَبْلَ كِتَابِ أَمِيْرِ المُؤْمِنِيْنَ. وَأَمَرَ مُنَادِياً، فَنَادَى: أَنِ اغْدُوا عَلَى فَيْئِكُمْ، فَقَسَّمَهُ بَيْنَهُمْ.
(١) أخرجه ابن سعد ٧ / ٢٨، ٢٩ من طريق إسحاق بن يوسف الازرق حدثنا هشام بن حسان، عن الحسن ... وما بين حاصرتين منه. وأخرجه الحاكم في " المستدرك " ٣ / ٤٢٢، ٤٤٣ من طريق ابي إسحاق الفزاري، وسيذكره المؤلف قريبا. (٢) " مسند أحمد " ٥ / ٦٧. (٣) أخرجه الحاكم في " المستدرك " ٤ / ٤٤٢ من طريق محمد بن أبي السري بهذا الإسناد، ورجاله ثقات، إلا أن محمد بن أبي السري كثير الاوهام.

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