Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“There is no real life except pursuing horse against horse.” (1)

ʿĀṣim al-Aḥwal said:

Mawriq reported that Buraydah stipulated in his will that two fresh palm stalks be placed in his grave. He died in Khurāsān, and the only ones they could find were in a donkey’s saddle-bag. (2)

Maqātil ibn Ḥayyān also transmitted—from Ibn Buraydah, from his father—that he said:
“I was present at Khaybar and was among those who scaled the breach. I fought until my position was clearly visible, while I was wearing a red garment, and I know of no sin I committed in Islam more grievous for me than that”—meaning the quest for fame. (3)

I say: Yet the simple-minded people of our day count such an act among the greatest forms of jihad. In any case, deeds are reckoned by intentions, and perhaps Buraydah—God be pleased with him—through his self-reproach, will have that deed counted for him as obedience and jihad! The same can occur with a righteous act: a novice may boast of it and publicise it, whereupon it is transferred to the register of ostentation.

God the Exalted says: “And We will turn to the deeds they have done, and We shall make them scattered dust.” [al-Furqān 25:23]

Buraydah was also one of ʿUmar ibn al-Khaṭṭāb’s commanders during the Sargh rotation. (4)

Ibn Saʿd and Abū ʿUbayd said that Buraydah died in the year 63 AH. Another opinion holds that he passed away in 62 AH, and this is the stronger view.

(1) Ibn Sa'd, al-Tabaqat, vol. 4, p. 243; vol. 7, p. 365. (2) Reported by Ibn Sa'd, vol. 7, p. 117, through the isnad: Affan ibn Muslim — Hammad ibn Salama — Asim al-Ahwal, who said: “Mawriq said…”. The chain (sanad) is sound (sahih). Al-Bukhari also cites it conclusively in his Sahih, vol. 3, p. 177. (3) Cited by the author in Tarikh al-Islam, vol. 2, p. 386, on the authority of Bukayr ibn Ma'ruf with the same isnad. (4) Sargh is the first station of the Hijaz and the last of al-Sham on the Syrian hajj route.
لَا عَيْشَ إِلاَّ طِرَادَ الخَيْلِ بِالخَيْلِ (١) ... قَالَ عَاصِمٌ الأَحْوَلُ: قَالَ مُوَرِّقٌ: أَوْصَى بُرَيْدَةُ أَنْ يُوْضَعَ فِي قَبْرِهِ جَرِيْدَتَانِ، وَكَانَ مَاتَ بِخُرَاسَانَ، فَلَمْ تُوْجَدَا إِلاَّ فِي جُوَالِقِ حِمَارٍ (٢) . وَرَوَى: مُقَاتِلُ بنُ حَيَّانَ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيْهِ، قَالَ: شَهِدْتُ خَيْبَرَ، وَكُنْتُ فِيْمَنْ صَعِدَ الثُّلْمَةَ، فَقَاتَلْتُ حَتَّى رُئِيَ مَكَانِي، وَعَلَيَّ ثَوْبٌ أَحْمَرُ، فَمَا أَعْلَمُ أَنِّي رَكِبْتُ فِي الإِسْلاَمِ ذَنْباً أَعْظَمَ عَلَيَّ مِنْهُ - أَيْ: الشُّهْرَةَ (٣) -. قُلْتُ: بَلَى، جُهَّالُ زَمَانِنَا يَعُدُّوْنَ اليَوْمَ مِثْلَ هَذَا الفِعْلِ مِنْ أَعْظَمِ الجِهَادِ؛ وَبِكُلِّ حَالٍ فَالأَعْمَالُ بِالنِّيَّاتِ، وَلَعَلَّ بُرَيْدَةَ ﵁ بِإِزْرَائِهِ عَلَى نَفْسِهِ، يَصِيْرُ لَهُ عَمَلُهُ ذَلِكَ طَاعَةً وَجِهَاداً! وَكَذَلِكَ يَقَعُ فِي العَمَلِ الصَّالِحِ، رُبَّمَا افْتَخَرَ بِهِ الغِرُّ، وَنَوَّهَ بِهِ، فَيَتَحَوَّلُ إِلَى دِيْوَانِ الرِّيَاءِ. قَالَ اللهُ -تَعَالَى* -: ﴿وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ، فَجَعَلْنَاهُ هَبَاءً مَنْثُوراً﴾ [الفُرْقَانُ: ٢٣] . وَكَانَ بُرَيْدَةُ مِنْ أُمَرَاءِ عُمَرَ بنِ الخَطَّابِ فِي نَوْبَةِ سَرْغٍ (٤) . وَقَالَ ابْنُ سَعْدٍ، وَأَبُو عُبَيْدٍ: مَاتَ بُرَيْدَةُ سَنَةَ ثَلاَثٍ وَسِتِّيْنَ. وَقَالَ آخَرُ: تُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَسِتِّيْنَ. وَهَذَا أَقْوَى.
(١) ابن سعد ٤ / ٢٤٣، و٧ / ٣٦٥. (٢) أخرجه ابن سعد ٧ / ١١٧ من طريق عفان بن مسلم، عن حماد بن سلمة، أخبرنا عاصم الاحول، قال: قال مورق وهذا سند صحيح، وعلقه البخاري في " صحيحه " ٣ / ١٧٧ بصيغة الجزم. (٣) ذكره المؤلف في " تاريخ الإسلام " ٢ / ٣٨٦ عن بكير بن معروف بهذا الإسناد. (٤) سرغ: أول الحجاز وآخر الشام، من منازل حاج الشام.

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