Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sufyan ibn ʿUyaynah reported that Abu al-Dardaʾ said, “Shaddad ibn Aws was granted knowledge and forbearance.” (1)

Saʿid ibn ʿAbd al-ʿAziz said, “Shaddad ibn Aws surpassed the Ansar in two qualities: eloquence whenever he spoke, and self-restraint whenever he became angry.” (2)

Shaddad Abu ʿAmmar narrated from Shaddad ibn Aws—who, it is said, was present at Badr—… and he cited a hadith.

Al-Bukhari said, “Shaddad was a Companion.”

He also said, “Some maintain that he witnessed Badr, but this is not sound.” (3)

Ibn Saʿd stated, “He settled in Palestine and left descendants.”

He died in 58 AH at the age of seventy-five; he was noted for devoted worship and earnest striving. (4)

Ahmad ibn al-Barqi said, “His father, Aws ibn Thabit, fought at Badr and was martyred on the day of Uhud.” (5)

Ibn Saʿd related—through a chain that includes Thawr ibn Yazid, from Khalid ibn Maʿdan—who said,

“In Syria there remained no one more trustworthy, more learned, or more pleasing than ʿUbadah ibn al-Samit and Shaddad ibn Aws.” (6)

(1) Ibn Asakir, Tahdhib, 6/291. Ibn Abi Khaythama also transmits—see Ibn Hajar, al-Isaba, 5/52—from the hadith of Ubadah ibn al-Samit, who said: “Shaddad ibn Aws was granted both knowledge and forbearance, whereas some people were given only one of these two qualities.” (2) Ibn Asakir, Tahdhib, 6/291; Ibn Hajar, al-Isaba, 5/52, attributes the report to Abu Zur‘a. (3) al-Tarikh al-Kabir, 4/224. (4) Ibn Sa‘d, al-Tabaqat al-Kubra, 7/401. (5) al-Isaba, 5/52. (6) Ibn Asakir, Tahdhib, 6/291; in this passage the name “Madan” has been corrupted to “Saadan.”
وَقَالَ سُفْيَانُ بنُ عُيَيْنَةَ: قَالَ أَبُو الدَّرْدَاءِ: إِنَّ شَدَّادَ بنَ أَوْسٍ أُوْتِيَ عِلْماً وَحِلْماً (١) . وَقَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ: فَضَلَ شَدَّادُ بنُ أَوْسٍ الأَنْصَارَ بِخَصْلَتَيْنِ: بِبَيَانٍ إِذَا نَطَقَ، وَبِكَظْمٍ إِذَا غَضِبَ (٢) . عَنْ شَدَّادٍ أَبِي عَمَّارٍ، عَنْ شَدَّادِ بنِ أَوْسٍ - وَكَانَ بَدْرِيّاً - ... ، فَذَكَرَ حَدِيْثاً. وَقَالَ البُخَارِيُّ: شَدَّادٌ لَهُ صُحْبَةٌ. قَالَ: وَقَالَ بَعْضُهُمْ: شَهِدَ بَدْراً، وَلَمْ يَصِحَّ (٣) . وَقَالَ ابْنُ سَعْدٍ: نَزَلَ فِلَسْطِيْنَ، وَلَهُ عَقِبٌ. مَاتَ: سَنَةَ ثَمَانٍ وَخَمْسِيْنَ، وَهُوَ ابْنُ خَمْسٍ وَسَبْعِيْنَ سَنَةً، وَكَانَتْ لَهُ عِبَادَةٌ وَاجْتِهَادٌ (٤) . وَقَالَ أَحْمَدُ بنُ البَرْقِيِّ: كَانَ أَبُوْهُ أَوْسُ بنُ ثَابِتٍ بَدْرِيّاً، وَاسْتُشْهِدَ يَوْمَ أُحُدٍ (٥) . ابْنُ سَعْدٍ: أَخْبَرَنِي مَنْ سَمِعَ ثَوْرَ بنَ يَزِيْدَ، عَنْ خَالِدِ بنِ مَعْدَانَ، قَالَ: لَمْ يَبْقَ بِالشَّامِ أَحَدٌ كَانَ أَوْثَقَ، وَلاَ أَفْقَهَ، وَلاَ أَرْضَى مِنْ عُبَادَةَ بنِ الصَّامِتِ، وَشَدَّادِ بنِ أَوْسٍ (٦) .
(١) " تهذيب ابن عساكر " ٦ / ٢٩١، وروى ابن أبي خيثمة كما في " الإصابة ٥ / ٥٢ من حديث عبادة بن الصامت قال: شداد بن أوس من الذين أوتوا العلم والحلم، ومن الناس من أوتي أحدهما. (٢) " تهذيب ابن عساكر " ٦ / ٢٩١، ونسبه الحافظ في " الإصابة " ٥ / ٥٢ إلى ابي زرعة. (٣) " التاريخ الكبير " ٤ / ٢٢٤. (٤) " ابن سعد " ٧ / ٤٠١. (٥) " الإصابة " ٥ / ٥٢. (٦) " تهذيب ابن عساكر " ٦ / ٢٩١، وقد تحرف فيه " معدان " إلى " سعدان ".

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