Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Maʿn al-Qazzāz reported: Muḥammad ibn ʿAmr told us, from Muḥammad ibn Sīrīn, that the Messenger of Allah ﷺ saw Abū Qatādah praying while gathering up his hair to keep it from the ground. The Prophet wished to cut it, but Abū Qatādah said, “Messenger of Allah, if you let it be, I will surely please you.” So he left it. Not long after, Masʿadah al-Fazārī raided the herds of the people of Madinah; Abū Qatādah mounted his horse, killed him, and covered the corpse with his cloak. (1)

Ḥammād ibn Salamah related—Isḥāq ibn ʿAbd Allah ibn Abī Ṭalḥah told us, from Anas—that the Prophet ﷺ said, “Whoever kills a disbeliever, his spoil belongs to him.” Abū Qatādah then said, “Messenger of Allah, I struck a man across the base of his neck while he was wearing his coat of mail, but I could not finish him off.” Another man said, “I took it; appease him for it and give it to me.” The Messenger of Allah ﷺ was never asked for anything without either granting it or remaining silent, and on this occasion he remained silent. ʿUmar thereupon said, “Never will Allah turn it over to one of His lions only for you to take it from him!” The Messenger of Allah ﷺ laughed and said, “ʿUmar has spoken the truth.” (2)

Mālik transmitted—from Yaḥyā ibn Saʿīd, from ʿUmar ibn Kathīr ibn Aflah, from Abū Muḥammad, the freedman of Abū Qatādah—that Abū Qatādah said: “We went out with the Prophet ﷺ in the year of Ḥunayn …,” the report continuing along the same lines. In it Abū Bakr says, “By Allah, no! He would not single out one of Allah’s lions and hand you his spoil.” The Prophet then gave me the coat of mail, and I sold it. With the proceeds I bought a mikhrāf (a date orchard); it was the first property I ever owned. (3)

Al-Wāqidī reported: Usāmah ibn Zayd al-Laythī narrated to us, from al-Aʿraj, from ʿAbd Allah ibn Abī Qatādah, from his father, who said, “On the day of Ḥunayn I killed a man, and then another man came …”

(1) A mursal report, like the one before it. (2) Its chain of transmission is sound. Ahmad also recorded it (Musnad 3:190, 279) through Bahz ibn Asad and Affan, both transmitting from Hammad ibn Salamah with this same isnad. The phrase “ajhadtu anhu” means “I overpowered him and pushed him away until he seized it from me.” (3) It is likewise found in al-Muwatta, vol. 2, pp. 10 and 12; the documentation was already provided above, p. 451, note 1.
مَعْنٌ القَزَّازُ: حَدَّثَنَا مُحَمَّدُ بنُ عَمْرٍو، عَنْ مُحَمَّدِ بنِ سِيْرِيْنَ: أَنَّ رَسُوْلَ اللهِ ﷺ رَأَى أَبَا قَتَادَةَ يُصَلِّي، وَيَتَّقِي شَعْرَهُ، فَأَرَادَ أَنْ يَجُزَّهُ، فَقَالَ: يَا رَسُوْلَ اللهِ، إِنْ تَرَكْتَهُ لأُرْضِيَنَّكَ. فَتَرَكَهُ، فَأَغَارَ مَسْعَدَةُ الفَزَارِيُّ عَلَى سَرْحِ أَهْلِ المَدِيْنَةِ، فَرَكِبَ أَبُو قَتَادَةَ، فَقَتَلَهُ، وَغَشَّاهُ بِبُرْدَتِهِ (١) . حَمَّادُ بنُ سَلَمَةَ: أَخْبَرَنَا إِسْحَاقُ بنُ عَبْدِ اللهِ بنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ: أَنَّ النَّبِيَّ ﷺ قَالَ: (مَنْ قَتَلَ كَافِراً فَلَهُ سَلَبَهُ) . فَقَالَ أَبُو قَتَادَةَ: يَا رَسُوْلَ اللهِ! إِنِّي ضَرَبْتُ رَجُلاً عَلَى حَبْلِ عَاتِقِهِ، وَعَلَيْهِ دِرْعٌ لَهُ، فَأُجْهِضْتُ عَنْهُ. فَقَالَ رَجُلٌ: أَنَا أَخَذْتُهَا، فَأَرْضِهِ مِنْهَا، وَأَعْطِنِيْهَا، وَكَانَ رَسُوْلُ اللهِ ﷺ لاَ يُسْأَلُ شَيْئاً إِلاَّ أَعْطَاهُ، أَوْ سَكَتَ، فَسَكَتَ. فَقَالَ عُمَرُ: لاَ يُفِيْئُهَا اللهُ عَلَى أَسَدٍ مِنْ أُسْدِهِ وَيُعْطِيْكَهَا. فَضَحِكَ رَسُوْلُ اللهِ ﷺ وَقَالَ: (صَدَقَ عُمَرُ (٢)) . وَرَوَى: مَالِكٌ، عَنْ يَحْيَى بنِ سَعِيْدٍ، عَنْ عُمَرَ بنِ كَثِيْرِ بنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ مَوْلَى أَبِي قَتَادَةَ: أَنَّ أَبَا قَتَادَةَ قَالَ: خَرَجْنَا مَعَ النَّبِيِّ ﷺ عَامَ حُنَيْنٍ ... ، الحَدِيْثَ بِنَحْوٍ مِنْهُ. وَفِيْهِ: فَقَالَ أَبُو بَكْرٍ: لاَ هَا اللهِ، إِذاً لاَ يَعْمِدُ إِلَى أَسَدٍ مِنْ أُسْدِ اللهِ، فَيُعْطِيَكَ سَلَبَهُ. فَأَعْطَانِي الدِّرْعَ، فَبِعْتُهُ. قَالَ: فَابْتَعْتُ بِهِ مِخْرَفاً، فَإِنَّهُ لأَوَّلُ مَالٍ تَأَثَّلْتُهُ (٣) . الوَاقِدِيُّ: حَدَّثَنَا أُسَامَةُ بنُ زَيْدٍ اللَّيْثِيُّ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللهِ بنِ أَبِي قَتَادَةَ، عَنْ أَبِيْهِ، قَالَ: لَمَّا كَانَ يَوْمُ حُنَيْنٍ، قَتَلْتُ رَجُلاً، فَجَاءَ رَجُلٌ،
(١) مرسل كسابقه. (٢) إسناده صحيح، وأخرجه أحمد ٣ / ١٩٠ و٢٧٩ من طريق بهز بن أسد، وعفان، كلاهما عن حماد بن سلمة بهذا الإسناد. وقوله " أجهضت عنه " أي: غلبت عليه، وأزلت عنه، حتى أخذ مني. (٣) هو في " الموطأ " ٢ / ١٠، ١٢ وقد تقدم تخرجيه ص ٤٥١ ت ١.

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