Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

this fire.”

Tamīm replied, “Commander of the Faithful, who am I and what am I (to face it)?”

ʿUmar kept at him until he rose and went with him, and I followed them. The two of them headed for the blaze; Tamīm began striking at it with his hands until it withdrew into a mountain ravine, and he went in after it. All the while ʿUmar kept saying, “The one who has seen is not like the one who has not,” repeating it three times.

ʿAffān heard this report from Ḥammād. As for Ibn Harmal, he is unknown (1).

Qatādah reported from Ibn Sīrīn—and he also reported from Anas—that Tamīm al-Dārī purchased a cloak for one thousand dirhams to wear when he went out to the prayer (2).

Ḥammād narrated from Thābit that Tamīm bought a fine garment for one thousand (dirhams) which he would put on during the night when Laylat al-Qadr is expected (3).

Al-Zuhrī narrated from al-Sāʾib ibn Yazīd: “The first person to deliver public exhortation (qasṣ) was Tamīm al-Dārī. He sought permission from ʿUmar, who allowed him, so he preached while standing.”

Usāmah ibn Zayd narrated from al-Zuhrī, from Ḥumayd ibn ʿAbd al-Raḥmān, that Tamīm asked ʿUmar for years to let him address the people with admonitions, but ʿUmar kept refusing. When he persisted, ʿUmar said, “What will you say?” He answered, “I shall recite the Qur’an to them, enjoin them to do good, and forbid them from evil.” ʿUmar responded, “That is pure gain. Give the admonition before I go out for the Friday prayer.”

(1) The author says the same here and in his Tarikh, 2/189–190. By contrast, Ibn Hajar places him in al-Isaba, 10/35 (section 3): “Muawiya ibn Harmal al-Hanafi, the in-law of Musaylima the Liar; he witnessed the Prophet’s time, joined Musaylima in the ridda (apostasy wars), then later came to Umar in repentance.” Ibn Hajar then quotes the report through al-Baghawi on the authority of al-Jariri. (2) Reported by al-Tabarani (no. 1248) through Abu Kurayb, from Waki, from Hammam, from Qatada, from Ibn Sirin. Al-Haythami comments in Majmaʿ, 5/135, that all its transmitters are those relied upon by al-Bukhari and Muslim. (3) Tahdhib Ibn Asakir, 3/360.
هَذِهِ النَّارِ. فَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! وَمَنْ أَنَا، وَمَا أَنَا. فَلَمْ يَزَلْ بِهِ حَتَّى قَامَ مَعَهُ، وَتَبِعْتُهَمَا، فَانْطَلَقَا إِلَى النَّارِ، فَجَعَلَ تَمِيْمٌ يَحُوْشُهَا بِيَدِهِ حَتَّى دَخَلَتِ الشِّعْبَ، وَدَخَلَ تَمِيْمٌ خَلْفَهَا، فَجَعَلَ عُمَرُ يَقُوْلُ: لَيْسَ مَنْ رَأَى كَمَنْ لَمْ يَرَ - قَالَهَا ثَلاَثاً -. سَمِعَهَا: عَفَّانُ، مِنْ حَمَّادٍ. وَابْنُ حَرْمَلٍ: لاَ يُعْرَفُ (١) . قَتَادَةُ: عَنِ ابْنِ سِيْرِيْنَ، وَقَتَادَةُ أَيْضاً، عَنْ أَنَسٍ: أَنْ تَمِيْماً الدَّارِيَّ اشْتَرَى رِدَاءً بِأَلْفِ دِرْهَمٍ يَخْرُجُ فِيْهِ إِلَى الصَّلاَةِ (٢) . وَرَوَى: حَمَّادٌ، عَنْ ثَابِتٍ: أَنْ تَمِيْماً أَخَذَ حُلَّةً بِأَلْفٍ، يَلْبَسُهَا فِي اللَّيْلَةِ الَّتِي تُرْجَى فِيْهَا لَيْلَةُ القَدْرِ (٣) . وَرَوَى: الزُّهْرِيُّ، عَنِ السَّائِبِ بنِ يَزِيْدَ، قَالَ: أَوَّلُ مَنْ قَصَّ تَمِيْمٌ الدَّارِيُّ، اسْتَأْذَنَ عُمَرَ، فَأَذِنَ لَهُ، فَقَصَّ قَائِماً. أُسَامَةُ بنُ زَيْدٍ: عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بنِ عَبْدِ الرَّحْمَنِ: أَنْ تَمِيْماً اسْتَأْذَنَ عُمَرَ فِي القَصَصِ سِنِيْنَ، وَيَأْبَى عَلَيْهِ، فَلَمَّا أَكْثَرَ عَلَيْهِ، قَالَ: مَا تَقُوْلُ؟ قَالَ: أَقْرَأُ عَلَيْهِمُ القُرْآنَ، وَآمُرُهُمْ بِالخَيْرِ، وَأَنْهَاهُمْ عَنِ الشَّرِّ. قَالَ عُمَرُ: ذَاكَ الرِّبْحُ، ثُمَّ قَالَ: عِظْ قَبْلَ أَنْ أَخْرُجَ لِلْجُمُعَةِ.
(١) هذا ما قاله المؤلف هنا وفي " تاريخه " ٢ / ١٨٩، ١٩٠، أما الحافظ ابن حجر فقد ذكره في " الإصابة " ١٠ / ٣٥ في القسم الثالث، فقال: معاويه بن حرمل الحنفي صهر مسيلمة الكذاب، له إدراك. وكان مع مسيلمة في الردة، ثم قدم على عمر تائبا، ثم أورد هذا الخبر من طريق البغوي، عن الجريري. (٢) أخرجه الطبراني (١٢٤٨) من طريق أبي كريب، عن وكيع، عن همام، عن قتادة، عن ابن سيرين. قال الهيثمي في " المجمع " ٥ / ١٣٥: ورجاله رجال الصحيح. (٣) " تهذيب ابن عساكر ": ٣ / ٣٦٠.

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