Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Wāqidī reported: al-Ḍaḥḥāk ibn ʿUthmān narrated to us, from al-Zuhrī, who said:
Thalaba ibn Abī Mālik related: I heard ʿUthmān say, “Who will relieve me of Ibn Masʿūd? He became angry because I did not appoint him to copy the maṣāḥif (Qurʾānic codices). Why did he not get angry with Abū Bakr and ʿUmar when they removed him from that task and placed Zayd in charge? I have only followed their precedent.” ⦗1⦘

Mughīrah, on the authority of al-Shaʿbī, said:
Ubayy and ʿUmar disputed over the fallen dates from a group of palm trees. Ubayy began to weep and said, “Is this happening under your authority, O ʿUmar?”
ʿUmar replied, “Appoint someone to judge between you and me.”
Ubayy said, “Zayd.”
So they went to him, entered, and presented their case. Zayd said, “Your evidence, O Ubayy.”
He answered, “I have no evidence.”
Zayd said, “Then release the Commander of the Believers from taking an oath.”
ʿUmar responded, “Do not release the Commander of the Believers from the oath if you think it due.” ⦗2⦘ This report is corroborated by Sayyār, on the authority of al-Shaʿbī.

ʿAbd al-Wāḥid ibn Ziyād reported: Ḥajjāj narrated to us, from Nāfiʿ, who said:
ʿUmar appointed Zayd to serve as judge and allotted him a stipend. ⦗3⦘

Al-Wāqidī reported: Ibn Abī al-Zinād, from his father and another transmitter, said:
When ʿUthmān was besieged, Zayd ibn Thābit came to him and entered the house.
ʿUthmān said to him, “You will benefit me more outside the house than inside; go and defend me.”
Zayd went out and began turning the people away, speaking to them about ʿUthmān, until a number of the Anṣār withdrew. He kept proclaiming:
“O Anṣār, be helpers of Allah twice over! Support him, for by Allah, his blood is inviolable.”

(1) Al-Waqidi is deemed unreliable; therefore the report is not authentic. (2) Akhbar al-Qudat 1/108–109 (Waki) and Tahdhib Ibn Asakir 5/450. The term jadadh al-nakhl (siram) refers to cutting the dates from the palm. (3) Ibn Saad 2/359 and Tahdhib Ibn Asakir 5/450. The name Hajjaj here denotes Hajjaj ibn Arta.
الوَاقِدِيُّ: حَدَّثَنَا الضَّحَّاكُ بنُ عُثْمَانَ، عَنِ الزُّهْرِيِّ، قَالَ: قَالَ ثَعْلَبَةُ بنُ أَبِي مَالِكٍ: سَمِعْتُ عُثْمَانَ يَقُوْلُ: مَنْ يَعْذِرُنِي مِنِ ابْنِ مَسْعُوْدٍ؟ غَضِبَ إِذْ لَمْ أُوَلِّهِ نَسْخَ المَصَاحِفِ، هَلاَّ غَضِبَ عَلَى أَبِي بَكْرٍ وَعُمَرَ إِذْ عَزَلاَهُ عَنْ ذَلِكَ، وَوَلَّيَا زَيْداً، فَاتَّبَعْتُ فِعْلَهُمَا (١) . مُغِيْرَةُ: عَنِ الشَّعْبِيِّ، قَالَ: تَنَازَعَ أُبَيٌّ وَعُمَرُ فِي جَدَادِ نَخْلٍ، فَبَكَى أُبَيٌّ، ثُمَّ قَالَ: أَفِي سُلْطَانِكَ يَا عُمَرُ؟ قَالَ: اجْعَلْ بَيْنِي وَبَيْنكَ رَجُلاً. قَالَ أُبَيٌّ: زَيْدٌ. فَانْطَلَقَا، حَتَّى دَخَلا عَلَيْهِ، فَتَحَاكَمَا إِلَيْهِ، فَقَالَ: بَيِّنَتُكَ يَا أُبَيُّ. قَالَ: مَا لِي بَيِّنَةٌ. قَالَ: فَأَعْفِ أَمِيْرَ المُؤْمِنِيْنَ مِنَ اليَمِيْنِ. فَقَالَ عُمَرُ: لاَ تُعْفِ أَمِيْرَ المُؤْمِنِيْنَ مِنَ اليَمِيْنِ إِنْ رَأَيْتَهَا عَلَيْهِ (٢) . وَتَابَعَهُ: سَيَّارٌ، عَنِ الشَّعْبِيِّ. عَبْدُ الوَاحِدِ بنُ زِيَادٍ: حَدَّثَنَا حَجَّاجٌ، عَنْ نَافِعٍ، قَالَ: اسْتَعْمَلَ عُمَرُ زَيْداً عَلَى القَضَاءِ، وَفَرَضَ لَهُ رِزْقاً (٣) . الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ أَبِيْهِ، وَآخَرَ، قَالاَ: لَمَّا حُصِرَ عُثْمَانُ، أَتَاهُ زَيْدُ بنُ ثَابِتٍ، فَدَخَلَ عَلَيْهِ الدَّارَ. فَقَالَ لَهُ عُثْمَانُ: أَنْتَ خَارِجَ الدَّارِ أَنْفَعُ لِي مِنْكَ هَا هُنَا، فَذُبَّ عَنِّي. فَخَرَجَ، فَكَانَ يَذُبُّ النَّاسَ، وَيَقُوْلُ لَهُمْ فِيْهِ، حَتَّى رَجَعَ أُنَاسٌ مِنَ الأَنْصَارِ، وَجَعَلَ يَقُوْلُ: يَا لَلأَنْصَارِ، كُوْنُوا أَنْصَاراً للهِ مَرَّتَيْنِ، انْصُرُوْهُ، وَاللهِ إِنَّ دَمَهُ لَحَرَامٌ.
(١) الواقدي متروك، فالخبر لا يصح. (٢) " أخبار القضاة " ١ / ١٠٨، ١٠٩ لوكيع، و" تهذيب ابن عساكر " ٥ / ٤٥٠، وجداد النخل: صرامه، وهو قطع ثمرها. (٣) ابن سعد ٢ / ٣٥٩، و" تهذيب ابن عساكر " ٥ / ٤٥٠، وحجاج: هو ابن أرطاة.

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