Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Awzaʿi recited it to us, then Muhammad recited it to us, then al-Dārimī recited it to us, then ʿĪsā recited it to us, then Ibn Ḥammūyah recited it to us, then al-Dāwūdī recited it to us, then Abū al-Waqt recited it to us, and finally ʿAbd Allāh ibn ʿUmar recited it to us.

I say: our own shaykhs have likewise recited it to us (1).

Safwān ibn ʿAmr al-Ḥimṣī narrated: ʿAbd al-Raḥmān ibn Jubayr told us, from his father, from ʿAwf ibn Mālik, who said:

The Prophet of Allah set out, and I was with him, until we entered a Jewish synagogue. He said, “O assembly of Jews, bring me twelve men who will testify that Muhammad is the Messenger of Allah; Allah will then lift His wrath from you.”

They fell silent, so he repeated his request, and none of them responded.

He said, “By Allah, I am al-Hāshir (the Gatherer), I am al-ʿĀqib (2), and I am al-Muṣṭafā (the Chosen One), whether you believe or deny.”

When he was about to leave, one of them said, “Wait a moment, O Muhammad. My people, what sort of man do you consider me among you?”

They replied, “There is no one among us more knowledgeable than you.”

He said, “Then I testify before Allah that he is the Prophet of Allah.”

ʿAtaʾ ibn Yasar related that ʿAbd Allah ibn Salam had narrated to him—or he said: “Abu Salama narrated to me from ʿAbd al-Rahman, from ʿAbd Allah ibn Salam.” This chain of transmission is sound, for Yahya ibn Abi Kathir explicitly says: “He narrated to me.” Al-Hakim also recorded it (2/486–487) through al-Walid ibn Mazid and Abu Ishaq al-Fazari, both from al-Awzaʿi, from Yahya ibn Abi Kathir: “Abu Salama ibn ʿAbd al-Rahman narrated to me from ʿAbd Allah ibn Salam,” and he declared it authentic; al-Dhahabi agreed with him. (1) Al-Hafiz Ibn Hajar, as cited by al-Suyuti in al-Durr al-Manthur 6/212, said: “It is one of the most authentic musalsal (serial) isnads ever transmitted; scarcely has its equal been found among the musalsalat in terms of loftiness.” I add: a musalsal hadith is one in which the narrators successively share a common characteristic in word, deed, or description; see Fath al-Mughith 3/53, 58. (2) al-Hashir: the one before whom people will be gathered and who will have them follow his religion to the exclusion of all others. al-ʿAqib: the last of the prophets.
فَقَرَأَهَا عَلَيْنَا الأَوْزَاعِيُّ، فَقَرَأَهَا عَلَيْنَا مُحَمَّدٌ، فَقَرَأَهَا عَلَيْنَا الدَّارِمِيُّ، فَقَرَأَهَا عَلَيْنَا عِيْسَى، فَقَرَأَهَا عَلَيْنَا ابْنُ حَمُّوْيَةَ، فَقَرَأَهَا عَلَيْنَا الدَّاوُوْدِيُّ، فَقَرَأَهَا عَلَيْنَا أَبُو الوَقْتِ، فَقَرَأَهَا عَلَيْنَا عَبْدُ اللهِ بنُ عُمَرَ. قُلْتُ: فَقَرَأَهَا عَلَيْنَا شُيُوْخُنَا (١) . صَفْوَانُ بنُ عَمْرٍو الحِمْصِيُّ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ جُبَيْرٍ، عَنْ أَبِيْهِ، عَنْ عَوْفِ بنِ مَالِكٍ، قَالَ: انْطَلَقَ نَبِيُّ اللهِ وَأَنَا مَعَهُ حَتَّى دَخَلْنَا كَنِيْسَةَ اليَهُوْدِ، فَقَالَ: (أَرُوْنِي يَا مَعْشَرَ يَهُودٍ اثْنَيْ عَشَرَ رَجُلاً يَشْهَدُوْنَ أَنَّ مُحَمَّداً رَسُوْلُ اللهِ؛ يَحُطُّ اللهُ عَنْكُمُ الغَضَبَ) . فَأُسْكِتُوا، ثُمَّ أَعَادَ عَلَيْهِمْ، فَلَمْ يُجِبْهُ أَحَدٌ. قَالَ: (فَوَاللهِ لأَنَا الحَاشِرُ، وَأَنَا العَاقِبُ (٢) ، وَأَنَا المُصْطَفَى، آمَنْتُمْ أَوْ كَذَّبْتُم) . فَلَمَّا كَادَ يَخْرُجُ، قَالَ رَجُلٌ: كَمَا أَنْتَ يَا مُحَمَّدُ، أَيُّ رَجُلٍ تَعْلَمُوْنَنِي فِيْكُمْ؟ قَالُوا: مَا فِيْنَا أَعْلَمُ مِنْكَ. قَالَ: فَإِنِّي أَشْهَدُ بِاللهِ أَنَّهُ نَبِيُّ اللهِ
أن عطاء بن يسار، حدثه: أن عبد الله بن سلام حدثه، أو قال: حدثني أبو سلمة عن عبد الرحمن، عن عبد الله بن سلام. وهذا سند صحيح، صرح فيه يحيى بن أبي كثير بالتحديث. وأخرجه الحاكم ٢ / ٤٨٦، ٤٨٧ من طريق الوليد بن مزيد، وأبي إسحاق الفزاري، كلاهما عن الاوزاعي، عن يحيى بن أبي كثير، حدثني أبو سلمة بن عبد الرحمن، عن عبد الله بن سلام. وصححه، ووافقه الذهبي. (١) قال الحافظ ابن حجر فيما نقله عنه السيوطي في " الدر المنثور " ٦ / ٢١٢: هو من أصح مسلسل يروى في الدنيا، قل أن وقع في المسلسلات مثله في مزيد علوه. قلت: والحديث المسلسل: ما توارد فيه الرواة على وصف لهم قولا أو فعلا أو وصفا. انظر " فتح المغيث " ٣ / ٥٣، ٥٨. (٢) الحاشر: الذي يحشر الناس خلفه وعلى ملته دون ملة غيره، والعاقب: آخر الأنبياء.

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