Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

while you behaved arrogantly.” [Al-Aḥqāf (1): 10]

Isḥāq al-Azraq said: Ibn ʿAwn narrated to us, from Ibn Sīrīn, from Qays ibn ʿUbād, who related:

“I was in the Mosque of Madinah when a man entered whose face plainly showed humility. The people remarked, ‘This man is one of the people of Paradise.’

He performed two brief cycles of prayer, and when he came out I followed him until he reached his home. I entered with him and spoke to him; once he felt at ease, I said, ‘When you walked into the mosque they said such-and-such about you.’

He answered, ‘Glory be to Allah! No one should say what he does not know. I shall tell you the reason:

I saw a dream and recounted it to the Prophet ﷺ. I seemed to be in a green meadow, and at its center stood an iron pillar whose base was in the earth and whose top reached into the sky. At its summit there was a ring, and I was told, “Climb it.”

So I climbed until I seized the ring, and it was said to me, “Hold firmly to the ring.”

I awoke while it was still in my hand. When morning came I went to the Messenger of Allah ﷺ and told him the dream.

He said, ‘The meadow is the meadow of Islam; the pillar is the pillar of Islam; and the ring is the firm handhold (al-ʿurwah al-wuthqā). You will remain upon Islam until you die.’”

He added: The man was ʿAbd Allāh ibn Salām (2).

Hammād ibn Zayd transmitted: from ʿĀṣim ibn Bahdalah, from al-Musayyab ibn Rāfiʿ, from Kharashah ibn al-Ḥurr, who said:

“I arrived in Madinah and was sitting beside an elderly woman in the mosque when an old man entered, leaning on his staff. Someone said, ‘This man is one of the people of Paradise.’

He stood behind a pillar and prayed two cycles, whereupon I went up to him and said, ‘These people claim that you are among…’

(1) All the transmitters are reliable, except that al-Hasan al-Basri never met Abdullah ibn Salam. The report is also found in Jamiʿ al-Bayan, vol. 26, p. 11, through the chain of Muhammad ibn Bashshar – Muhammad ibn Jaʿfar – ʿAwf – al-Hasan. (2) Also transmitted by al-Bukhari, vol. 7, p. 98 (Book of Merits); Muslim, no. 2484; and Ahmad, vol. 5, p. 452, all via various chains through Ibn ʿAwn – Ibn Sirin – Qays ibn ʿAbad.
مِنْ بَنِي إِسْرَائِيْلَ عَلَى مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ﴾ [الأَحْقَافُ (١) : ١٠] . إِسْحَاقُ الأَزْرَقُ: حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ ابْنِ سِيْرِيْنَ، عَنْ قَيْسِ بنِ عُبَادٍ، قَالَ: كُنْتُ فِي مَسْجِدِ المَدِيْنَةِ، فَجَاءَ رَجُلٌ بِوَجْهِهِ أَثَرٌ مِنْ خُشُوْعٍ، فَقَالَ القَوْمُ: هَذَا مِنْ أَهْلِ الجَنَّةِ. فَصَلَّى رَكْعَتَيْنِ، فَأَوْجَزَ فِيْهِمَا، فَلَمَّا خَرَجَ، اتَّبَعْتُهُ حَتَّى دَخَلَ مَنْزِلَهُ، فَدَخَلْتُ مَعَهُ، فَحَدَّثْتُهُ؛ فَلَمَّا اسْتَأَنَسَ، قُلْتُ: إِنَّهُم قَالُوا لَمَّا دَخَلْتَ المَسْجِدَ: كَذَا، وَكَذَا. قَالَ: سُبْحَانَ اللهِ! مَا يَنْبِغِي لأَحَدٍ أَنْ يَقُوْلَ مَا لاَ يَعْلَمُ، وَسَأُحَدِّثُكَ: إِنِّي رَأَيْتُ رُؤْيَا، فَقَصَصْتُهَا عَلَى النَّبِيِّ ﷺ: رَأَيْتُ كَأَنِّي فِي رَوْضَةٍ خَضْرَاءَ، وَسَطُهَا عَمُوْدٌ حَدِيْدٌ، أَسْفَلُهُ فِي الأَرْضِ، وَأَعْلاَهُ فِي السِّمَاءِ، فِي أَعْلاَهُ عُرْوَةٌ، فَقِيْلَ لِي: اصْعَدْ عَلَيْهِ. فَصَعِدْتُ حَتَّى أَخَذْتُ بِالعُرْوَةِ، فَقِيْلَ: اسْتمْسِكْ بِالعُرْوَةِ. فَاسْتَيْقَظْتُ، وَإِنَّهَا لَفِي يَدِي، فَلَمَّا أَصْبَحْتُ، أَتَيْتُ رَسُوْلَ اللهِ ﷺ فَقَصَصْتُهَا عَلَيْهِ. فَقَالَ: (أَمَّا الرَّوْضَةُ، فَرَوْضَةُ الإِسْلاَمِ، وَأَمَّا العَمُوْدُ، فَعَمُوْدُ الإِسْلاَمِ، وَأَمَّا العُرْوَةُ؛ فَهِيَ العُرْوَةُ الوُثْقَى؛ أَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوْتَ) . قَالَ: وَهُوَ عَبْدُ اللهِ بنُ سَلاَمٍ (٢) . حَمَّادُ بنُ زَيْدٍ: عَنْ عَاصِمِ بنِ بَهْدَلَةَ، عَنِ المُسَيَّبِ بنِ رَافِعٍ، عَنْ خَرَشَةَ بنِ الحُرِّ، قَالَ: قَدِمْتُ المَدِيْنَةَ، فَجَلَسْتُ إِلَى شِيَخَةٍ فِي المَسْجِدِ، فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصاً لَهُ، فَقَالَ رَجُلٌ: هَذَا رَجُلٌ مِنْ أَهْلِ الجَنَّةِ. فَقَامَ خَلْفَ سَارِيَةٍ، فَصَلَّى رَكْعَتَيْنِ، فَقُمْتُ إِلَيْهِ، فَقُلْتُ: زَعَمَ هَؤُلاَءِ أَنَّكَ مِنْ
(١) رجاله ثقات، إلا أن الحسن وهو البصري لم يسمع من عبد الله بن سلام، وهو في " جامع البيان " ٢٦ / ١١ من طريق محمد بن بشار، عن محمد بن جعفر، عن عوف، عن الحسن. (٢) وأخرجه البخاري ٧ / ٩٨ في المناقب، ومسلم (٢٤٨٤) ، وأحمد ٥ / ٤٥٢، من طرق عن ابن عون، عن ابن سيرين، عن قيس بن عباد.

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