Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The scholars concur that Ibn Salām passed away in the year 43 AH.

Al-Ḥāfiẓ Ibn ʿAsākir devoted more than ten folios to his biographical entry.

Al-Wāqidī transmitted—through Abū Maʿshar, from al-Maqburī and another narrator—that Ibn Salām’s given name had been al-Ḥuṣayn, but the Prophet ﷺ changed it to ʿAbd Allāh (1).

Yazīd ibn Hārūn and a number of others said: Ḥumayd narrated to us from Anas that ʿAbd Allāh ibn Salām came to the Prophet ﷺ when he first arrived in Madinah … the ḥadīth continues. In it they said, “He is our worst one, the son of our worst one …,” and similar remarks. ʿAbd Allāh commented, “Messenger of Allah, this is what I was afraid of.” (2)

Ḥammād ibn Salamah—through Thābit and Ḥumayd, from Anas—reported: When the Prophet ﷺ reached Madinah, Ibn Salām came to him and said, “I will ask you about matters that only a prophet can know. If you answer them, I will believe in you …,” the remainder of the report follows. (3)

Hawdhah related: ʿAwf narrated from al-Ḥasan who said that ʿAbd Allāh ibn Salām declared, “I testify that the Jews find you mentioned in the Torah.” He then sent for certain men—naming them one by one—and asked, “What do you say of ʿAbd Allāh ibn Salām and of his father?”

They replied, “He is our chief, the son of our chief; our scholar, the son of our scholar.”

He asked, “What if he embraces Islam—will you follow suit?”

They answered, “He will never become Muslim!”

The Prophet ﷺ summoned Ibn Salām; he came out before them and pronounced the testimony of faith. Thereupon they said, “O ʿAbd Allāh! We never feared this from you!” They then dispersed, and Allah revealed:
“Say, ‘Have you considered: if it is from Allah and you have disbelieved in it, while a witness from the Children of Israel has borne witness to something similar and believed …’” (Al-Aḥqāf 46:10).

Allah is beautiful and loves beauty; arrogance consists in rejecting the truth and belittling people. (1) Recorded in al-Mustadrak, vol. 4, p. 414; previously cited at the start of this entry. (2) The chain of transmission is sound and has already been discussed. (3) The chain of transmission is sound and has already been discussed.
اتَّفِقُوا عَلَى أَنَّ ابْنَ سَلاَمٍ تُوُفِّيَ سَنَةَ ثَلاَثٍ وَأَرْبَعِيْنَ. وَقَدْ سَاقَ الحَافِظُ ابْنُ عَسَاكِرَ تَرْجَمَتَهُ فِي بِضْعَ عَشْرَةَ وَرَقَةً. الوَاقِدِيُّ: عَنْ أَبِي مَعْشَرٍ، عَنِ المَقْبُرِيِّ، وَآخَرَ: أَنَّ ابْنَ سَلاَمٍ كَانَ اسْمُهُ الحُصَيْنُ، فَغَيَّرَهُ النَّبِيُّ ﷺ بِعَبْدِ اللهِ (١) . يَزِيْدُ بنُ هَارُوْنَ، وَجَمَاعَةٌ، قَالُوا: حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ: أَنَّ عَبْدَ اللهِ بنَ سَلاَمٍ أَتَى النَّبِيَّ ﷺ لَمَّا قَدِمَ المَدِيْنَةَ ... ، الحَدِيْثَ. وَفِيْهِ، قَالُوا: شَرُّنَا، وَابْنُ شَرِّنَا ... ، وَنَحْوَ ذَلِكَ. قَالَ: يَقُوْلُ عَبْدُ اللهِ: يَا رَسُوْلَ اللهِ، هَذَا الَّذِي كُنْتُ أَخَافُ (٢) . حَمَّادُ بنُ سَلَمَةَ: عَنْ ثَابِتٍ، وَحُمَيْدٍ، عَنْ أَنَسٍ، قَالَ: قَدِمَ النَّبِيُّ ﷺ فَأَتَاهُ ابْنُ سَلاَمٍ، فَقَالَ: سَائِلُكَ عَنْ أَشْيَاءَ لاَ يَعْلَمُهَا إِلاَّ نَبِيٌّ، فَإِنْ أَخْبَرْتَنِي بِهَا، آمَنْتُ بِكَ ... ، الحَدِيْثَ (٣) . هَوْذَةُ: حَدَّثَنَا عَوْفٌ، عَنِ الحَسَنِ قَالَ: عَبْدُ اللهِ بنُ سَلاَمٍ قَالَ: أَشْهَدُ أَنَّ اليَهُوْدَ يَجِدُوْنَكَ عِنْدَهُمْ فِي التَّوْرَاةِ. ثُمَّ أَرْسَلَ إِلَى فُلاَنٍ، وَفُلاَنٍ - نَفَرٍ سَمَّاهُمْ - فَقَالَ: (مَا عَبْدُ اللهِ بنُ سَلاَمٍ فِيْكُمْ؟ وَمَا أَبُوْهُ؟) . قَالُوا: سَيِّدُنَا، وَابْنُ سَيِّدِنَا، وَعَالِمُنَا، وَابْنُ عَالِمِنَا. قَالَ: (أَرَأَيْتُم إِنْ أَسْلَمَ، أَتُسْلِمُوْنَ؟) . قَالُوا: إِنَّهُ لاَ يُسْلِمُ! فَدَعَاهُ، فَخَرَجَ عَلَيْهِمْ، وَتَشَهَّدَ، فَقَالُوا: يَا عَبْدَ اللهِ! مَا كُنَّا نَخْشَاكَ عَلَى هَذَا! وَخَرَجُوا، وَأَنْزَلَ اللهُ: ﴿قُلْ أَرَأَيْتُمْ إِنْ كَانَ مِنْ عِنْدِ اللهِ وَكَفَرْتُمْ بِهِ، وَشَهِدَ شَاهِدٌ
الله جميل يحب الجمال، الكبر بطر الحق، وغمط الناس ". (١) هو في " المستدرك " ٤ / ٤١٤ وقد مر أول الترجمة. (٢) إسناده صحيح، وقد تقدم. (٣) إسناده صحيح، وقد تقدم.

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