Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ahmad ibn al-Barqī said: Approximately fifty hadith are transmitted from him.

Ibn Yūnus stated: He reached Egypt by sea in the year 46 AH. (1)

Abū Zurʿah al-Naṣrī said: He came to Damascus during the caliphate of Muʿāwiyah. (2)

Al-Khaṭīb remarked: He took part in the campaign against the Khārijites alongside ʿAlī. (3)

Jaʿfar ibn Jisr ibn Farqad narrated: My father told us—ʿAbd al-Raḥmān ibn Ḥarmalah—from Saʿīd ibn al-Musayyib—from Ibn ʿUmar, who said:

“The people of Madinah said to the Messenger of Allah ﷺ, ‘Enter the city in safety and guidance.’ He entered, and the people came out to look at him; whenever he passed a group they would say, ‘Messenger of Allah, stay here.’ He replied, ‘Leave her, for she is under command,’ meaning the she-camel, until she knelt at the door of Abū Ayyūb. (4)”

Yazīd ibn Abī Ḥabīb narrated—from Abū’l-Khayr, from Abū Ruhm—that Abū Ayyūb told him:

“The Messenger of Allah ﷺ lodged in the lower part of our house while I was in the upper room. Some water spilled in the room, so Umm Ayyūb and I hurried with a quilt of ours, mopping up the water. I then went down and said, ‘Messenger of Allah, it is not proper for us to be above you; please move to the upper room.’ He ordered his belongings and they were moved—his possessions were few.

“I said, ‘Messenger of Allah, whenever you sent down food I would look, and if I saw the trace of your fingers I would place my own hand where yours had been…’ (5)"

(1) Ibn Asakir, Tahdhib, vol. 5, p. 40. (2) The same report is found in Ibn Asakir, Tahdhib, vol. 5, p. 40. (3) Ibn Asakir, Tahdhib, vol. 5, p. 40. (4) The chain of transmission is weak because both Jaʿfar b. Jisr and his father are weak narrators. In the printed edition the name Jisr has been mis-read as “Jubayr.” The report also appears in Ibn ʿAdi, al-Kamil, 1/60, under the biography of Jisr b. Farqad, from whom Ibn Asakir cites it in his Tahdhib, 5/40. See further Ibn al-Qayyim, Zad al-Maʿad, 1/101-102, Muʾassasat al-Risala edition. (5) Its chain of transmission is sound. Abu l-Khayr is Marthad b. ʿAbd Allah al-Yazani, a trustworthy jurist. Abu Ruham is Ahzab b. Usayd; scholars differ over whether he was a Companion. Al-Hafiz, in al-Taqrib, judged him to be a mukhadram (one who lived in both the pre-Islamic and Islamic periods but did not meet the Prophet). Ahmad also recorded the report in …
وَقَالَ أَحْمَدُ بنُ البَرْقِيِّ: جَاءَ لَهُ نَحْوٌ مِنْ خَمْسِيْنَ حَدِيْثاً. قَالَ ابْنُ يُوْنُسَ: قَدِمَ مِصْرَ فِي البَحْرِ سَنَةَ سِتٍّ وَأَرْبَعِيْنَ (١) . وَقَالَ أَبُو زُرْعَةَ النَّصْرِيُّ: قَدِمَ دِمَشْقَ زَمَنَ مُعَاوِيَةَ (٢) . وَقَالَ الخَطِيْبُ: شَهِدَ حَرْبَ الخَوَارِجِ مَعَ عَلِيٍّ (٣) . جَعْفَرُ بنُ جِسْرِ بنِ فَرْقَدٍ: أَخْبَرَنَا أَبِي، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ حَرْمَلَةَ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، عَنِ ابْنِ عُمَرَ، قَالَ: قَالَ أَهْلُ المَدِيْنَةِ لِرَسُوْلِ اللهِ ﷺ: ادْخُلِ المَدِيْنَةَ رَاشِداً مَهْدِيّاً. فَدَخَلَهَا، وَخَرَجَ النَّاسُ يَنْظُرُوْنَ إِلَيْهِ، كُلَّمَا مَرَّ عَلَى قَوْمٍ، قَالُوا: يَا رَسُوْلَ اللهِ، هَا هُنَا. فَقَالَ: (دَعُوْهَا، فَإِنَّهَا مَأُمُوْرَةٌ) - يَعْنِي النَّاقَةَ -. حَتَّى بَرَكَتْ عَلَى بَابِ أَبِي أَيُّوْبَ (٤) . يَزِيْدُ بنُ أَبِي حَبِيْبٍ: عَنْ أَبِي الخَيْرِ، عَنْ أَبِي رُهْمٍ، أَنَّ أَبَا أَيُّوْبَ حَدَّثَهُ: أَنَّ رَسُوْلَ اللهِ ﷺ نَزَلَ فِي بَيْتِنَا الأَسْفَلِ، وَكُنْتُ فِي الغُرْفَةِ، فَأُهْرِيْقَ مَاءٌ فِي الغُرْفَةِ، فَقُمْتُ أَنَا وَأُمُّ أَيُّوْبَ بِقَطِيْفَةٍ لَنَا نَتَتَبَّعُ المَاءَ، وَنَزَلْتُ، فَقُلْتُ: يَا رَسُوْلَ اللهِ، لاَ يَنْبِغِي أَنْ نَكُوْنَ فَوْقَكَ، انْتَقِلْ إِلَى الغُرْفَةِ. فَأَمَرَ بِمَتَاعِهِ، فَنُقِلَ - وَمَتَاعُهُ قَلِيْلٌ -. قُلْتُ: يَا رَسُوْلَ اللهِ، كُنْتَ تُرْسِلُ بِالطَّعَامِ، فَأَنْظُرُ، فَإِذَا رَأَيْتُ أَثَرَ أَصَابِعَكَ، وَضَعْتُ فِيْهِ يَدِي (٥) .
(١) تهذيب ابن عساكر ٥ / ٤٠. (٢) وهو في تهذيب ابن عساكر ٥ / ٤٠. (٣) تهذيب ابن عساكر ٥ / ٤٠. (٤) إسناده ضعيف لضعف جعفر بن جسر وأبيه، وقد تحرف " جسر " في المطبوع إلى " جبير "، والخبر في " الكامل " لابن عدي ٦٠ / ١ في ترجمة جسر بن فرقد، ونقله عنه ابن عساكر كما في " تهذييه " ٥ / ٤٠ وانظر " زاد المعاد " ١ / ١٠١، ١٠٢ طبع مؤسسة الرسالة. (٥) إسناده صحيح. أبو الخير: هو مرثد بن عبد الله اليزني ثقة فقيه، وأبورهم: هو أحزاب بن أسيد مختلف في صحبته، وصحح الحافظ في " التقريب " أنه مخضرم، وأخرجه أحمد في =

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