Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

(1) It is related that Abu Musa once visited Muʿāwiyah while he was encamped at al-Nukhaylah. Abu Musa was wearing a black turban and a black cloak and was carrying a black staff.

(2) Thābit reports from Anas: Whenever Abu Musa lay down to sleep he would put on a tubbān (a tight under-garment) for fear that his private parts might become exposed.

(3) Mansūr ibn al-Muʿtamir relates from Abū ʿAmr al-Shaybānī that Abu Musa said, “For my nostrils to be filled with the stench of a corpse is dearer to me than for them to be filled with the scent of a woman.”

(4) Ibn Abī ʿArūbah narrates from Qatādah, from Qazaʿah, from ʿAbd al-Raḥmān, the freedman of Umm Burthun: Abu Musa al-Ashʿarī and Ziyād once came in to ʿUmar—may Allah be pleased with him. Noticing a gold ring on Ziyād’s hand, ʿUmar said, “So you have taken to wearing gold rings?” Abu Musa replied, “As for me, my ring is made of iron.” ʿUmar said, “That is even more repulsive—or more loathsome—than any man who wears a ring. Let him wear a ring of silver instead.”

(5) Ibn Buraydah said, “Abu Musa was snub-nosed, short, and lightly built—may Allah be pleased with him.”

In the Musnad of Baqī he is credited with 360 hadiths. In the Two Ṣaḥīḥs he appears in 49 hadiths, and al-Bukhārī alone records four

(1) Ibn Saʿd, vol. 4, p. 113. Al-Nakhliyya is a locality near Kufa on the road toward al-Sham (greater Syria). (2) Ibn Saʿd, vol. 4, p. 111. The word tabānan (loincloth) has been erroneously printed there—and in most editions—as thiyāban (garments). (3) All the transmitters are reliable: Abū ʿAmr al-Shaybānī is Saʿīd b. Iyās, a trustworthy muḫaḍram whose hadiths appear in the six canonical collections; see Tabaqāt, vol. 4, p. 114. (4) Ibn Saʿd, vol. 4, p. 114. Its transmitters are all reliable; ʿAbd al-Raḥmān, the client of Umm Barthan, is Ibn Ādam, listed in Tahdhīb and cited by Muslim. (5) Ibn Saʿd, vol. 4, p. 115.
عَنْ بَعْضِهِمْ: أَنَّ أَبَا مُوْسَى أَتَى مُعَاوِيَةَ، وَهُوَ بِالنُّخَيْلَةِ، وَعَلَيْهِ عِمَامَةٌ سَوْدَاءُ، وَجُبَّةٌ سَوْدَاءُ، وَمَعَهُ عَصَا سَوْدَاءُ (١) . ثَابِتٌ: عَنْ أَنَسٍ، قَالَ: كَانَ أَبُو مُوْسَى إِذَا نَامَ، لَيْسَ تُبَّاناً، مَخَافَةَ أَنْ تَنْكَشِفَ عَوْرَتُهُ (٢) . مَنْصُوْرُ بنُ المُعْتَمِرِ: عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، قَالَ: قَالَ أَبُو مُوْسَى: لأَنْ يَمْتَلِئَ مَنْخِرِيْ مِنْ رِيْحِ جِيْفَةٍ، أَحَبُّ إِلَيَّ مِنْ أَنْ يَمْتَلِئَ مِنْ رِيْحِ امْرَأَةٍ (٣) . ابْنُ أَبِي عَرُوْبَةَ: عَنْ قَتَادَةَ، عَنْ قَزَعَةَ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ مَوْلَى أُمِّ بُرْثُنٍ، قَالَ: قَدِمَ أَبُو مُوْسَى الأَشْعَرِيُّ وَزِيَادٌ عَلَى عُمَرَ ﵁ فَرَأَى فِي يَدِ زِيَادٍ خَاتَماً مِنْ ذَهَبٍ، فَقَالَ: اتَّخَذْتُمْ حِلَقَ الذَّهَبِ. فَقَالَ أَبُو مُوْسَى: أَمَّا أَنَا فَخَاتَمِي مِنْ حَدِيْدٍ. فَقَالَ عُمَرُ: ذَاكَ أَنْتَنُ - أَوْ أَخْبَثُ - مَنْ كَانَ مُتَخَتِّماً، فَلْيَتَخَتَّمْ بِخَاتَمٍ مِنْ فِضَّةٍ (٤) . قَالَ ابْنُ بُرَيْدَةَ: كَانَ أَبُو مُوْسَى أَثَطَّ، قَصِيْراً، خَفِيْفَ اللَّحْمِ ﵁ (٥) -. وَلَهُ فِي (مُسْنَدِ بَقِيٍّ) : ثَلاَثُ مائَةٍ وَسِتُّوْنَ حَدِيْثاً. وَقَعَ لَهُ فِي (الصَّحِيْحَيْنِ) : تِسْعَةٌ وَأَرْبَعُوْنَ حَدِيْثاً. وَتَفَرَّدَ البُخَارِيُّ: بِأَرْبَعَةِ
(١) ابن سعد ٤ / ١١٣، والنخلية: موضع قرب الكوفة على سمت الشام. (٢) ابن سعد ٤ / ١١١. وقد تحرفت كلمة تبانا فيه وفي المطبوع إلى " ثيابا ". (٣) رجاله ثقات: أبو عمرو الشيباني: هو سعيد بن إياس، ثقة مخضرم أخرج حديثه الستة، وهو في " الطبقات " ٤ / ١١٤. (٤) ابن سعد ٤ / ١١٤ ورجاله ثقات، عبد الرحمن بن مولى أم برثن هو ابن آدم من رجال التهذيب، أخرج حديثه مسلم. (٥) ابن سعد ٤ / ١١٥.

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