Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I have already noted in Tabaqāt al-Qurrāʾ that Abu Mūsā died in the month of Dhu l-Ḥijjah, in the year 44 AH, and this is the soundest report.

Ibn Saʿd relates: Yazīd and ʿAffān informed us, both saying: Ḥammād narrated to us, from Thābit, from Anas:
Abu Mūsā possessed a sweet voice. One night he rose to pray, and the Prophet’s wives ﷺ heard him and stood to listen. When morning came he was told, “The women heard your recitation.” He replied, “Had I known, I would have embellished it for you with the finest embellishment and stirred your hearts with even greater longing.” (1)

Abū Salamah ibn ʿAbd al-Raḥmān said: Whenever ʿUmar saw Abu Mūsā he would say, “Remind us, Abu Mūsā,” whereupon he would recite before him. (2)

Shuʿbah narrates, from Abū Maslamah, from Abū Naḍrah: ʿUmar said to Abu Mūsā, “Make us yearn for our Lord.” So he recited, and when they said, “The prayer!” he responded, “Are we not already in prayer?!” (3)

Ḥumayd ibn Hilāl narrates from Abū Burdah, who said: My mother told me that when Abu Mūsā departed after being removed from Basra, he had with him nothing but six hundred dirhams—the allowance for his family. (4)

Al-Zubayr ibn al-Khurrīt narrates from Abū Labīd, who said: We used to liken Abu Mūsā’s speech to that of a butcher who never misses the joint. (5)

(1) Its chain of transmission is sound; it is recorded in al-Tabaqat, 4:108, and quoted by Ibn Asakir, p. 481. (2) Ibn Saʿd, 4:109; Ibn Asakir, p. 526. (3) Sound isnad; related by Ibn Saʿd, 4:109, through ʿAmr b. al-Haytham with this same chain. (4) Ibn Saʿd, 4:111. (5) Chain is sound; found in Ibn Saʿd, 4:111, and Ibn Asakir, p. 502. The name al-Kharit is misprinted in the published edition as “al-Harith,” and Abu Lubayd’s given name is Lamaza b. Zubbar.
وَقَدْ ذَكَرْتُ فِي (طَبَقَاتِ القُرَّاءِ) : تُوُفِّيَ أَبُو مُوْسَى فِي ذِيْ الحَجَّةِ، سَنَةَ أَرْبَعٍ وَأَرْبَعِيْنَ، عَلَى الصَّحِيْحِ. ابْنُ سَعْدٍ: أَخْبَرَنَا يَزِيْدُ، وَعَفَّانُ، قَالاَ: حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ: أَنَّ أَبَا مُوْسَى كَانَ حُلْوَ الصَّوْتِ، فَقَامَ لَيْلَةً يُصَلِّي، فَسَمِعَ أَزْوَاجَ النَّبِيِّ ﷺ فَقُمْنَ يَسْتَمِعْنَ. فَلَمَّا أَصْبَحَ، قِيْلَ لَهُ: إِنَّ النِّسَاءَ سَمِعْنَكَ. قَالَ: لَوْ عَلِمْتُ لَحَبَّرْتُكُنَّ تَحْبِيْراً، وَلَشَوَّقْتُكُنَّ تَشْوِيْقاً (١) . قَالَ أَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ: كَانَ عُمَرُ إِذَا رَأَى أَبَا مُوْسَى، قَالَ: ذَكِّرْنَا يَا أَبَا مُوْسَى. فَيَقْرَأُ عِنْدَهُ (٢) . شُعْبَةُ: عَنْ أَبِي مَسْلَمَةَ، عَنْ أَبِي نَضْرَةَ: قَالَ عُمَرُ لأَبِي مُوْسَى: شَوِّقْنَا إِلَى رَبِّنَا. فَقَرَأَ، فَقَالُوا: الصَّلاَةَ. فَقَالَ: أَوَ لَسْنَا فِي صَلاَةٍ (٣) ! رَوَى: حُمَيْدُ بنُ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ، قَالَ: حَدَّثَتْنِي أُمِّي، قَالَتْ: خَرَجَ أَبُو مُوْسَى حِيْنَ نُزِعَ عَنِ البَصْرَةِ، مَا مَعَهُ إِلاَّ سِتُّ مائَةِ دِرْهَمٍ عَطَاءً لِعِيَالِهِ (٤) . رَوَى: الزُّبَيْرُ بنُ الخِرِّيْتِ، عَنْ أَبِي لَبِيْدٍ، قَالَ: مَا كُنَّا نُشَبِّهُ كَلاَمَ أَبِي مُوْسَى إِلاَّ بِالجَزَّارِ الَّذِي مَا يُخْطِئُ المَفْصِلَ (٥) .
(١) إسناده صحيح، وهو في " الطبقات " ٤ / ١٠٨، واقتبسه ابن عساكر: ٤٨١. (٢) ابن سعد ٤ / ١٠٩، وابن عساكر: ٥٢٦. (٣) إسناده صحيح، أخرجه ابن سعد ٤ / ١٠٩ عن عمرو بن الهيثم بهذا الإسناد. (٤) ابن سعد ٤ / ١١١. (٥) إسناده صحيح وهو في ابن سعد ٤ / ١١١، وابن عساكر: ٥٠٢، والخريت تحرف في المطبوع إلى: " الحريث " وأبو لبيد اسمه لمازة بن زبار.

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