Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the two arbitrators: “Do not appoint the Ashʿarī as arbiter, for with him is a man who is cautious, seasoned, and battle-hardened,(1) so station me right beside him,(2) that he may not loosen a knot without my fastening it, nor fasten a knot without my undoing it.”

He replied, “Ibn ʿAbbās, what am I to do? It is my own companions who have brought me to this; their resolve has weakened and they have grown weary. Here is al-Ashʿath saying, ‘There must never be two men of Mudar involved; one of them has to be a Yemeni.’”

Ibn ʿAbbās continued, “So I excused him, realizing that he was under duress.(3)

ʿIkrimah narrated that when Muʿāwiyah appointed ʿAmr as arbiter, al-Ahnaf said to ʿAlī, ‘Appoint Ibn ʿAbbās, for he is a man of proven experience.’ ʿAlī replied, ‘I will.’ But the Yemeni faction refused and said, ‘Not unless one of us is appointed.’

Ibn ʿAbbās then came to ʿAlī and said, ‘Why are you appointing Abū Mūsā? You know his view of us. By Allah, he has never aided us, even though he hopes to gain what we are seeking. Now you are bringing him into the very knots of our affair, and he is not the man for it! If you refuse to set me opposite ʿAmr, then appoint al-Ahnaf ibn Qays, for he is tried and tested among the Arabs and a peer of ʿAmr.’

‘Very well,’ ʿAlī said. Yet the Yemenis still refused, and when he was overruled he appointed Abū Mūsā instead.(4)

Abū Ṣāliḥ al-Sammān reported that ʿAlī said, ‘Abū Mūsā, give the ruling—even if it concerns the cutting…’

(1) al-mars: the sturdy one who has practiced matters and gained experience. al-qarih, in reference to horses: the animal that has completed its fifth year, entered the sixth, and whose permanent canine tooth has come in; after this stage no further teeth erupt or fall. The term is used as a metaphor for an experienced man. (2) lazni ila janbihi: i.e., attach me firmly to his side. (3) The isnad is weak because of Muhammad ibn Umar (al-Waqidi). The report is found in al-Tabaqat and was taken from there by Ibn Asakir, p. 540. (4) Related by Ibn Saʿd through al-Waqidi, from Ali ibn Amr ibn Ata, from his father, from Ikrima; al-Waqidi is deemed unreliable. Ibn Asakir also records it (pp. 539-540) through the same chain.
الحَكَمَيْنِ: لاَ تُحَكِّمِ الأَشْعَرِيَّ؛ فَإِنَّ مَعَهُ رَجُلاً حَذِراً مَرِساً قَارِحاً (١) ، فَلُزَّنِي (٢) إِلَى جَنْبِهِ، فَلاَ يَحُلُّ عُقْدَةً إِلاَّ عَقَدْتُهَا، وَلاَ يَعْقِدُ عُقْدَةً إِلاَّ حَلَلْتُهَا. قَالَ: يَا ابْنَ عَبَّاسٍ، مَا أَصْنَعُ؟ إِنَّمَا أُوْتَى مِنْ أَصْحَابِي، قَدْ ضَعُفَتْ نِيَّتُهُمْ، وَكَلُّوا، هَذَا الأَشْعَثُ يَقُوْلُ: لاَ يَكُوْنُ فِيْهَا مُضَرِيَّانِ أَبَداً، حَتَّى يَكُوْنَ أَحَدُهُمَا يَمَانٍ. قَالَ ابْنُ عَبَّاسٍ: فَعَذَرْتُهُ، وَعَرَفْتُ أَنَّهُ مُضْطَهَدٌ (٣) . وَعَنْ عِكْرِمَةَ، قَالَ: حَكَّمَ مُعَاوِيَةُ عَمْراً؛ فَقَالَ الأَحْنَفُ لِعَلِيٍّ: حَكِّمِ ابْنَ عَبَّاسٍ، فَإِنَّهُ رَجُلٌ مُجَرَّبٌ. قَالَ: أَفْعَلُ. فَأَبَت اليَمَانِيَّةُ، وَقَالُوا: حَتَّى يَكُوْنَ مِنَّا رَجُلٌ. فَجَاءَ ابْنُ عَبَّاسٍ إِلَى عَلِيٍّ، فَقَالَ: عَلاَمَ تُحَكِّمُ أَبَا مُوْسَى؟ لَقَدْ عَرَفْتَ رَأْيَهُ فِيْنَا، فَوَاللهِ مَا نَصَرَنَا؛ وَهُوَ يَرْجُو مَا نَحْنُ فِيْهِ؛ فَتُدْخِلُهُ الآنَ فِي مَعَاقِدِ أَمْرِنَا، مَعَ أَنَّه لَيْسَ بِصَاحِبِ ذَلِكَ! فَإِذَا أَبَيْتَ أَنْ تَجْعَلَنِي مَعَ عَمْرٍو، فَاجْعَلِ الأَحْنَفَ بنَ قَيْسٍ؛ فَإِنَّهُ مُجَرَّبٌ مِنَ العَرَبِ، وَهُوَ قِرْنٌ لِعَمْرٍو. فَقَالَ: نَعَمْ. فَأَبَتِ اليَمَانِيَةُ أَيْضاً، فَلَمَّا غُلِبَ، جَعَلَ أَبَا مُوْسَى (٤) . قَالَ أَبُو صَالِحٍ السَّمَّانُ: قَالَ عَلِيٌّ: يَا أَبَا مُوْسَى، احْكُمْ، وَلو عَلَى حَزِّ
(١) المرس: الشديد الذي مارس الأمور وجربها، والقارح من الخيل: الذي استتم الخامسة، ودخل في السادسة، ونبت نابه، وليس بعد القروح نبات سن ولا سقوط سن، يشبه به الرجل المجرب. (٢) لزني إلى جنبه: أي: ألزمني إياه. (٣) إسناده ضعيف لضعف محمد بن عمر هو الواقدي. وهو في " الطبقات " واقتبسه منه ابن عساكر: ٥٤٠. (٤) أخرجه ابن سعد من طريق الواقدي، عن علي بن عمرو بن عطاء، عن أبيه، عن عكرمة..والواقدي متروك، وأخرجه ابن عساكر: ٥٣٩، ٥٤٠ من طريقه.

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