Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In another version, transmitted solely by Rashdīn ibn Saʿd, it adds: he would recite and modulate his voice melodiously. (1)

Thābit narrated from Anas: We arrived in Basra with Abu Musa; during the night he rose for the night-vigil prayer (tahajjud). When morning came, he was told, “May Allah set the governor aright! If you had only seen your wives and relatives as they listened to your recitation!” He replied, “Had I known, I would have adorned the Book of Allah with my voice and embellished it most beautifully.” (2)

Abu ʿUthmān al-Nahdī said, “I have never heard a flute, a lute, or a cymbal sweeter than the voice of Abu Musa al-Ashʿarī. When he led us in prayer, we would wish that he would recite Sūrat al-Baqarah because of the beauty of his voice.” (3)

Hishām ibn Ḥassān related—from Wāṣil, the freedman of Abu ʿUyaynah, from Laqīṭ, from Abu Burdah, from Abu Musa—who said:
“We set out on a naval expedition and sailed until we were in the midst of the sea when we heard a herald calling, ‘People of the ship, stop so that I may tell you something.’ I stood and looked to the right and to the left but saw nothing, and he repeated the call seven times. I said, ‘Do you not see where we are? We cannot stop.’ He replied, ‘Shall I not inform you of a ruling Allah has taken upon Himself? Whoever makes himself thirsty for Allah’s sake on a hot day, it is Allah’s due upon Himself to give him drink on the Day of Resurrection.’”

He added, “Abu Musa was hardly ever encountered on a hot day except—”

(1) Al-talâhun here means melodic chanting. The report is found in Ibn Asakir, Tarikh, p. 526. Note: Rushdin b. Saʿd is a weak transmitter. (2) Chain of transmission: sound (sahih). Ibn Saʿd records it, 2:344-345, through ʿAffan from Hammad with this same isnad; Ibn Asakir, pp. 526-527, cites it via ʿAli b. al-Jad from Abu Muʿawiyah, from Thabit, from Anas. (3) Ibn Asakir, p. 527, transmits it through Imam Ahmad, from al-Muʿtamir, from his father, from Abu ʿUthman.
وَفِي رِوَايَةٍ تَفَرَّدَ بِهَا رِشْدِيْنُ بنُ سَعْدٍ: فَيَقْرَأُ، وَيَتَلاَحَنُ (١) . وَقَالَ ثَابِتٌ، عَنْ أَنَسٍ: قَدِمْنَا البَصْرَةَ مَعَ أَبِي مُوْسَى، فَقَامَ مِنَ اللَّيْلِ يَتَهَجَّدُ، فَلَمَّا أَصْبَحَ، قِيْلَ لَهُ: أَصْلَحَ اللهُ الأَمِيْرَ! لَوْ رَأَيْتَ إِلَى نِسْوَتِكَ وَقَرَابَتِكَ وَهُمْ يَسْتَمِعُوْنَ لِقِرَاءتِكَ! فَقَالَ: لَوْ عَلِمْتُ، لَزَيَّنْتُ كِتَابَ اللهِ بِصَوْتِي، وَلَحَبَّرْتُهُ تَحْبِيْراً (٢) . قَالَ أَبُو عُثْمَانَ النَّهْدِيُّ: مَا سَمِعْتُ مِزْمَاراً وَلاَ طُنْبُوْراً وَلاَ صَنْجاً أَحْسَنَ مِنْ صَوْتِ أَبِي مُوْسَى الأَشْعَرِيِّ؛ إِنْ كَانَ لَيُصَلِّي بِنَا فَنَوَدُّ أَنَّه قَرَأَ البَقَرَةَ مِنْ حُسْنِ صَوْتِهِ (٣) . هِشَامُ بنُ حَسَّانٍ: عَنْ وَاصِلٍ مَوْلَى أَبِي عُيَيْنَةَ، عَنْ لَقِيْطٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوْسَى، قَالَ: غَزَوْنَا فِي البَحْرِ، فَسِرْنَا؛ حَتَّى إِذَا كُنَّا فِي لُجَّةِ البَحْرِ، سَمِعنَا مُنَادِياً يُنَادِيْ: يَا أَهْلَ السَّفِيْنَةِ، قِفُوْا أُخْبِرْكُمْ. فَقُمْتُ، فَنَظَرْتُ يَمِيْناً وَشِمَالاً، فَلَمْ أَرَ شَيْئاً، حَتَّى نَادَى سَبْعَ مِرَارٍ. فَقُلْتُ: أَلاَ تَرَى فِي أَيِّ مَكَانٍ نَحْنُ، إِنَّا لاَ نَسْتَطِيْعُ أَنْ نَقِفَ. فَقَالَ: أَلاَ أُخْبِرُكَ بِقَضَاءٍ قَضَى اللهُ عَلَى نَفْسِهِ: إِنَّهُ مَنْ عَطَّشَ نَفْسَهُ للهِ فِي يَوْمٍ حَارٍّ، كَانَ حَقّاً عَلَى اللهِ أَنْ يَرْوِيَهُ يَوْمَ القِيَامَةِ. قَالَ: وَكَانَ أَبُو مُوْسَى لاَ تَكَادُ تَلْقَاهُ فِي يَوْمٍ حَارٍّ إِلاَّ
(١) التلاحن: التطريب، وهو في " تاريخ ابن عساكر ": ٥٢٦، ورشدين بن سعد ضعيف. (٢) إسناده صحيح، أخرجه ابن سعد ٢ / ٣٤٤، ٣٤٥ من طريق عفان عن حماد بهذا الإسناد، وأخرجه ابن عساكر: ٥٢٦، ٥٢٧، من طريق علي بن الجعد، عن ابي معاوية، عن ثابت، عن أنس. (٣) ابن عساكر: ٥٢٧ من طريق الامام أحمد، عن المعتمر، عن أبيه، عن أبي عثمان.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies