Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—he was relieved of his post. (1)

Qatadah narrated on the authority of Anas: “The Ashʿari sent me to ʿUmar. He asked, ‘How did you leave the Ashʿari?’ I replied, ‘I left him teaching the people the Quran.’ ʿUmar said, ‘He is indeed a perceptive man—but do not let him hear you say that.’ (2)

Abu Burdah said, “I once began writing down hadiths from my father. He noticed, erased them, and said, ‘Learn them the way we learned them.’ (3)

Abu Hilal related from Qatadah: When Abu Musa learned that some people were staying away from the Friday prayer because they had no clothes, he came out to the congregation wearing a simple cloak. (4)

Al-Zuhri said: When ʿUthman became caliph he removed Abu Musa from the governorship of Basra and appointed ʿAbd Allah ibn ʿAmir ibn Kurayz in his place. (5)

Khalifah stated: Abu Musa assumed the governorship of Basra in 17 AH after al-Mughira. When he captured Ahwaz he left ʿImran ibn Husayn in charge of Basra (6)—others say he secured it by treaty—and ʿUmar levied upon it ten million and four hundred thousand.

(1) Ibn Asakir, p. 504. (2) All its transmitters are reliable. Ibn Saad records it, 4/108, through Hammad ibn Usama and Wahb ibn Jarir, both from Hisham al-Dustuwai, from Qatada, from Anas. It is also found in Tarikh Ibn Asakir, pp. 506-507. (3) Ibn Asakir, p. 512. (4) Ibn Saad, 4/112-113; Ibn Asakir, p. 512. (5) Ibn Asakir, pp. 513 and 522. (6) Tarikh Khalifa, pp. 135-136; Ibn Asakir cites it from him, pp. 513-514.
عُزِلَ (١) . قَتَادَةُ: عَنْ أَنَسٍ: بَعَثَنِي الأَشْعَرِيُّ إِلَى عُمَرَ، فَقَالَ لِي: كَيْفَ تَرَكْتَ الأَشْعَرِيَّ؟ قُلْتُ: تَرَكْتُهُ يُعَلِّمُ النَّاسَ القُرْآنَ. فَقَالَ: أَمَا إِنَّهُ كَيِّسٌ! وَلاَ تُسْمِعْهَا إِيَّاهُ (٢) . قَالَ أَبُو بُرْدَةَ: كَتَبْتُ عَنْ أَبِي أَحَادِيْثَ، فَفَطِنَ بِي، فَمَحَاهَا، وَقَالَ: خُذْ كَمَا أَخَذْنَا (٣) . أَبُو هِلاَلٍ: عَنْ قَتَادَةَ، قَالَ: بَلَغَ أَبَا مُوْسَى أَنَّ نَاساً يَمْنَعُهُمْ مِنَ الجُمُعَةِ أَنْ لَيْسَ لَهُم ثِيَابٌ، فَخَرَجَ عَلَى النَّاسِ فِي عَبَاءةٍ (٤) . قَالَ الزُّهْرِيُّ: اسْتُخْلِفَ عُثْمَانُ، فَنَزَعَ أَبَا مُوْسَى عَنِ البَصْرَةِ، وَأَمَّرَ عَلَيْهَا عَبْدَ اللهِ بنَ عَامِرِ بنِ كُرَيْزٍ (٥) . قَالَ خَلِيْفَةُ: وَلِيَ أَبُو مُوْسَى البَصْرَةَ سَنَةَ سَبْعَ عَشْرَةَ بَعْدَ المُغِيْرَةِ، فَلَمَّا افْتَتَحَ الأَهْوَازَ، اسْتَخْلَفَ عِمْرَانَ بنَ حُصَيْنٍ بِالبَصْرَةِ (٦) - وَيُقَالُ: افْتَتَحَهَا صُلْحاً - فَوَظَّفَ عَلَيْهَا عُمَرُ عَشْرَةَ آلاَفِ أَلْفٍ، وَأَرْبَعَ مائَةِ أَلْفٍ.
(١) ابن عساكر: ٥٠٤. (٢) رجاله ثقات، أخرجه ابن سعد ٤ / ١٠٨ من طريق حماد بن أسامة، ووهب بن جرير، كلاهما عن هشام الدستوائي عن قتادة، عن أنس. وهو في " تاريخ ابن عساكر ": ٥٠٧ ٥٠٦. (٣) ابن عساكر: ٥١٢. (٤) ابن سعد ٤ / ١١٢، ١١٣، وابن عساكر: ٥١٢. (٥) ابن عساكر: ٥١٣ و٥٢٢. (٦) " تاريخ خليفة ": ١٣٥، ١٣٦، واقتبسه منه ابن عساكر: ٥١٣، ٥١٤.

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