Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Durayd ibn al-Ṣimmah; Durayd was slain and Allah put his followers to flight.

A man then shot Abū ʿĀmir in the knee with an arrow, leaving him gravely wounded.(1)

I said, “Uncle, who struck you?”

He pointed the man out, so I went after him and caught up with him. When he saw me he turned to run, and I kept calling after him, “Are you not ashamed? Are you not an Arab? Will you not stand your ground?”

So he stopped, and we confronted one another. We traded two blows, and I killed him. I then returned to Abū ʿĀmir and said, “Allah has killed your assailant.”

He said, “Pull this arrow out.”

I pulled it out, and fluid gushed from the wound. He then said, “Nephew, go to the Messenger of Allah ﷺ, convey my greetings to him, and ask him to seek forgiveness for me.”

Abū ʿĀmir appointed me commander over the people; he lingered a short while and then died.

When we reached the Prophet ﷺ and I informed him, he performed ablution, raised his hands, and said, “O Allah, forgive ʿUbayd Abū ʿĀmir,” until I could see the whiteness of his armpits.

He then said, “O Allah, place him on the Day of Resurrection above many of Your creatures.”

I asked, “And me, O Messenger of Allah?”

He replied, “O Allah, forgive ʿAbdullāh ibn Qays his sin, and admit him on the Day of Resurrection with an honorable admission.”(2)

With this same chain, Abū Mūsā narrated:

I was with the Messenger of Allah ﷺ at al-Jiʿrānah(3) when a Bedouin came and said, “Will you not fulfill for me what you promised?”

He answered, “Rejoice.”

The man said, “You have given me too many glad tidings.”

The Messenger of Allah ﷺ turned to me and to Bilāl and said, “This man has rejected the good news, so you two accept it.”

They said, “We accept, O Messenger of Allah.”

He then called for a cup and washed his hands.

(1) The passage from the word "barid" up to this point is missing in the printed edition. (2) Reported by Ibn Asakir, 46/2, through Abu Yaʿla → Abu Kurayb → Abu Usama with this chain. Also collected by al-Bukhari, 8/34, Book of Military Expeditions, Chapter: The Expedition of Awtaas; and by Muslim (2498), Book on the Merits of the Companions, both through Abu Kurayb Muhammad ibn al-ʿAla from Abu Usama with the same isnad. Awtaas is a valley in the territory of the Hawazin tribe and is distinct from Wadi Hunayn. (3) Al-Jiʿranah lies between Mecca and Taif and is closer to Mecca. Al-Fakihi states that the distance between Jiʿranah and Mecca is one barid, while al-Baji gives it as eighteen miles. Siyar, 2/25.
الصِّمَّةِ، فَقُتِلَ دُرَيْدٌ، وَهَزَمَ اللهُ أَصْحَابَهُ. فَرَمَى رَجُلٌ أَبَا عَامِرٍ فِي رُكْبَتِهِ بِسَهْمٍ، فَأَثْبَتَهُ (١) . فَقُلْتُ: يَا عَمّ! مَنْ رَمَاكَ؟ فَأَشَارَ إِلَيْهِ، فَقَصَدْتُ لَهُ، فَلَحِقْتُهُ، فَلَمَّا رَآنِي، وَلَّى ذَاهِباً، فَجَعَلْتُ أَقُوْلُ لَهُ: أَلاَ تَسْتَحْيِي؟ أَلَسْتَ عَرَبٍيّاً؟ أَلاَ تَثْبُتُ؟ قَالَ: فَكَفَّ، فَالْتَقَيْتُ أَنَا وَهُوَ، فَاخْتَلَفْنَا ضَرْبَتَيْنِ، فَقَتَلْتُهُ، ثُمَّ رَجَعْتُ إِلَى أَبِي عَامِرٍ، فَقُلْتُ قَدْ قَتَلَ اللهُ صَاحِبَكَ. قَالَ: فَانْزِعْ هَذَا السَّهْمَ. فَنَزَعْتُهُ، فَنَزَا مِنْهُ المَاءُ، فَقَالَ: يَا ابْنَ أَخِي، انْطَلِقْ إِلَى رَسُوْلِ اللهِ ﷺ فَأَقْرِهِ مِنِّي السَّلاَمَ، وَقُلْ لَهُ يَسْتَغْفِرْ لِي. وَاسْتَخْلَفَنِي أَبُو عَامِرٍ عَلَى النَّاسِ، فَمَكَثَ يَسِيْراً، ثُمَّ مَاتَ. فَلَمَّا قَدِمْنَا، وَأَخْبَرْتُ النَّبِيَّ ﷺ تَوَضَّأَ، ثُمَّ رَفَعَ يَدَيْهِ، ثُمَّ قَالَ: (اللَّهُمَّ اغْفِرْ لِعُبَيْدٍ أَبِي عَامِرٍ) ، حَتَّى رَأَيْتُ بَيَاضَ إِبِطَيْهِ. ثُمَّ قَالَ: (اللَّهُمَّ اجْعَلْهُ يَوْمَ القِيَامَةِ فَوْقَ كَثِيْرٍ مِنْ خَلْقِكَ) . فَقُلْتُ: وَلِي يَا رَسُوْلَ اللهِ؟ فَقَالَ: (اللَّهُمَّ اغْفِرْ لِعَبْدِ اللهِ بنِ قَيْسٍ ذَنْبَهُ، وَأَدْخِلْهُ يَوْمَ القِيَامَةِ مُدْخَلاً كَرِيْماً (٢)) . وَبِهِ: عَنْ أَبِي مُوْسَى، قَالَ: كُنْتُ عِنْدَ رَسُوْلِ اللهِ ﷺ بِالجِعْرَانَةِ (٣) ، فَأَتَى أَعْرَابِيٌّ، فَقَالَ: أَلاَ تُنْجِزُ لِي مَا وَعَدْتَنِي؟ قَالَ: (أَبْشِرْ) . قَالَ: قَدْ أَكْثَرْتَ منَ البُشْرَى. فَأَقْبَلَ رَسُوْلُ اللهِ عَلَيَّ وَعلَى بِلاَلٍ، فَقَالَ: (إِنَّ هَذَا قَدْ رَدَّ البُشْرَى، فَاقْبَلاَ أَنْتُمَا) . فَقَالاَ: قَبِلْنَا يَا رَسُوْلَ اللهِ. فَدَعَا بِقَدَحٍ، فَغَسَلَ يَدَيْهِ
(١) من قوله " بريد " إلى هنا، سقط من المطبوع. (٢) أخرجه ابن عساكر: ٤٦٢ من طريق أبي يعلى، عن أبي كريب، عن أبي أسامة بهذا الإسناد، وأخرجه البخاري ٨ / ٣٤ في المغازي: باب غزوة أوطاس، ومسلم (٢٤٩٨) في فضائل الصحابة، كلاهما من طريق أبي كريب محمد بن العلاء، عن أبي أسامة بهذا الإسناد. وأوطاس: واد في ديار هوازن، وهو غير وادي حنين. (٣) الجعرانة: بين مكة والطائف، وهي إلى مكة أقرب. وقال الفاكهي: بينها وبين مكة بريد، وقال الباجي: ثمانية عشر ميلا. سير ٢ / ٢٥

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