Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In the sound collections, Jabir relates that Kaʿb ibn al-Ashraf was killed at the hands of Muhammad ibn Maslamah. (1)

Ibn al-Mubarak reported: Ibn ʿUyaynah told us, from Musa ibn Abi ʿIsa, who said:
ʿUmar came to the mushraba (2) of the Banu Haritha and found Muhammad ibn Maslamah there. He asked, “O Muhammad, how do you view me?”
He replied, “I see you as I wish and as those who wish you well would wish: strong in collecting wealth, above reproach concerning it, and just in distributing it. Should you incline from the straight course, we would straighten you—just as an arrow is straightened on the thiqaf (arrow-straightener).”
ʿUmar said, “Praise be to Allah who has placed me among a people who, if I incline, straighten me.” (3)

Ibn ʿUyaynah narrated—from ʿAmr ibn Saʿid—from his father—from ʿAbayah ibn Rifaʿah:
Word reached ʿUmar that Saʿd had built a fortress and had remarked, “The small voice has been cut off.” ʿUmar therefore sent Muhammad ibn Maslamah—whenever ʿUmar wanted a matter executed exactly as he intended, he dispatched him. Muhammad travelled to Kufa, hacked at the structure and set fire to the gate of Saʿd’s residence. When Saʿd arrived, he said to him, “News has reached ʿUmar that you said: ‘The small voice has been cut off.’” Saʿd swore that he had never uttered those words. (4)

Hisham—on the authority of Ibn Sirin—from Hudhayfah—said:
“There is no one for whom I do not fear trials except Muhammad ibn Maslamah, for I heard the Messenger of Allah ﷺ say, ‘The turmoil will not harm him.’” (5)

(1) See Sahih al-Bukhari, 7/259 ff.; Muslim, no. 1801; Ibn Saʿd, 2/32–33; and al-Hakim, al-Mustadrak, 3/334. (2) al-mashraba: soft ground that consistently produces fresh, well-watered vegetation. (3) All the transmitters are trustworthy, yet the chain is broken: Musa b. Abi ʿIsa—also called al-Hannat—is reliable and cited by Muslim, but he did not meet ʿUmar. (4) Mentioned by Ibn Hajar in al-Isaba, 9/133, who reports that Ibn al-Mubarak in his al-Zuhd related it through Sufyan b. ʿUyayna, ʿAmr b. Saʿid, and ʿAbaya b. Rafiʿa. (5) The transmitters are reliable; Ibn Hajar likewise lists it in al-Isaba, 9/132, noting that it was transmitted by al-Baghawi and others.
وَفِي الصِّحَاحِ مِنْ حَدِيْثِ جَابِرٍ: مَقْتَلُ كَعْبِ بنِ الأَشْرَفِ عَلَى يَدِ مُحَمَّدِ بنِ مَسْلَمَةَ (١) . ابْنُ المُبَارَكِ: أَخْبَرَنَا ابْنُ عُيَيْنَةَ، عَنْ مُوْسَى بنِ أَبِي عِيْسَى، قَالَ: أَتَى عُمَرُ مَشْرَبَةَ (٢) بَنِي حَارِثَةَ، فَوَجَدَ مُحَمَّدَ بنَ مَسْلَمَةَ، فَقَالَ: يَا مُحَمَّدُ، كَيْفَ تَرَانِي؟ قَالَ: أَرَاكَ كَمَا أُحِبُّ، وَكَمَا يُحِبُّ مَنْ يُحِبُّ لَكَ الخَيْرَ، قَوِيّاً عَلَى جَمْعِ المَالِ، عَفِيْفاً عَنْهُ، عَدْلاً فِي قَسْمِهِ، وَلَوْ مِلْتَ عَدَّلْنَاكَ، كَمَا يُعَدَّلُ السَّهْمُ فِي الثِّقَافِ. قَالَ: الحَمْدُ للهِ الَّذِي جَعَلَنِي فِي قَوْمٍ إِذَا مِلْتُ عَدَّلُوْنِي (٣) . ابْنُ عُيَيْنَةَ: عَنْ عَمْرِو بن سَعِيْدٍ، عَنْ أَبِيْهِ، عَنْ عَبَايَةَ بنِ رِفَاعَةَ، قَالَ: بَلَغَ عُمَرَ أَنَّ سَعْداً اتَّخَذَ قَصْراً، وَقَالَ: انْقْطَعَ الصُّوَيْتُ. فَأَرْسَلَ عُمَرُ مُحَمَّدَ بنَ مَسْلَمَةَ - وَكَانَ عُمَرُ إِذَا أَحَبَّ أَنْ يُؤْتَى بِالأَمْرِ كَمَا يُرِيْدُ، بَعَثَهُ - فَأَتَى الكُوْفَةِ، فَقَدَحَ، وَأَحْرَقَ البَابَ عَلَى سَعْدٍ. فَجَاءَ سَعْداً، فَقَالَ: إِنَّهُ بَلَغَ عُمَرَ أَنَّكَ قُلْتَ: انْقَطَعَ الصُّوَيْتُ. فَحَلَفَ أَنَّهُ لَمْ يَقُلْهُ (٤) . هِشَامٌ: عَنِ ابْنِ سِيْرِيْنَ، عَنْ حُذَيْفَةَ، قَالَ: مَا مِنْ أَحَدٍ إِلاَّ وَأَنَا أَخَافُ عَلَيْهِ الفِتْنَةَ إِلاَّ مَا كَانَ مِنْ مُحَمَّدِ بنِ مَسْلَمَةَ، فَإِنِّي سَمِعتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لاَ تَضُرُّهُ الفِتْنَةُ) (٥) .
(١) انظر صحيح البخاري ٧ / ٢٥٩ وما بعدها، ومسلم (١٨٠١) ، وابن سعد ٢ / ٣٢، ٣٣، و" المستدرك " ٣ / ٣٣٤. (٢) المشربة: أرض لينة لا يزال فيها نبت أخضر ريان. (٣) رجاله ثقات، لكنه منقطع موسى بن أبي عيسى هو الحناط ثقة من رجال مسلم، لم يدرك عمر. (٤) ذكره الحافظ في " الإصابة " ٩ / ١٣٣ وقال: قال ابن المبارك في " الزهد ": أنبأنا ابن عيينة، عن عمرو بن سعيد، عن عباية بن رفاعة. (٥) رجاله ثقات، وذكره الحافظ في " الإصابة " ٩ / ١٣٢، وقال: أخرجه البغوي وغيره.

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