Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—he and his father—when Abū Jahl intercepted them and said, “Where are you two headed?”
They replied, “We have an errand of our own.”
He retorted, “You have come for no other purpose than to reinforce Muḥammad.”
So they were compelled to give him a solemn pledge that they would not add their strength to his. Afterward they went to the Messenger of Allah and informed him of what had happened. (1)

Ibn Jurayj reported: “Abū Ḥarb ibn Abī al-Aswad related to me, from Abū al-Aswad, who said—

—and from a man, from Zādhān: that ʿAlī was asked about Hudhayfah, and he replied, ‘He knew the hypocrites, and he inquired about the thorny matters of religion; if you question him about them, you will find him well-versed in them.’ (2)

Abū ʿAwānah—on the authority of Sulaymān, from Thābit Abū al-Miqdām, from Abū Yaḥyā—reported:
“A man asked Hudhayfah, while I was present, ‘What is hypocrisy?’
He answered, ‘That you profess Islam with your tongue yet fail to act upon it.’

Salām ibn Miskīn, from Ibn Sīrīn, narrated:
“ʿUmar wrote during Hudhayfah’s governorship of al-Madāʾin: ‘Listen to him, obey him, and grant him whatever he asks of you.’ Hudhayfah then left ʿUmar’s presence riding a patched-up donkey, his provisions slung beneath him. When he arrived, the local dihqāns came out to greet him, while he was holding a flat loaf of bread and a strip of meat in his hand. (3)"

(1) Its chain of transmission is weak because the link between Ibn Ishaq and Hudhayfa is unidentified. (2) All its transmitters are reliable. Al-Mustadrak, 3/381, reports through al-A‘mash—ʿAmr b. Murra and Ismaʿil—from Qays: ʿAli was asked about Ibn Masʿud and said, “He recited the Quran, paused at its problematic passages, declared its lawful lawful and its unlawful unlawful.” Asked about ʿAmmar he said, “A believer who forgot, yet when reminded, he remembered.” Asked about Hudhayfa he said, “He knew the hypocrites better than anyone else.” (3) Hilyat al-Awliyaʾ, 1/277, cites it via Hanad—Wakiʿ—Salam b. Miskin—Ibn Sirin; Ibn Saʿd, 7/317, transmits it through Talhah b. Musarrif—Wakiʿ, and al-Fadl b. Dukayn—Malik b. Mughul. It also appears in Usd al-Ghabah, 1/469, and in Kanz al-ʿUmmal, 13/343, who attributes it to Ibn Saʿd and Ibn ʿAsakir. Muwkaf: a camel on which a pack-saddle has been placed, the equivalent of a horse’s saddle. Dahaqin: village chiefs or, according to another view, wealthy merchants.
وَأَبُوْهُ، فَلَقِيَهُمْ أَبُو جَهْلٍ، قَالَ: إِلَى أَيْنَ؟ قَالاَ: حَاجَةٌ لَنَا. قَالَ: مَا جِئْتُمْ إِلاَّ لِتُمِدُّوا مُحَمَّداً. فَأَخَذُوا عَلَيْهِمَا مَوْثِقاً أَلاَّ يُكَثِّرَا عَلَيْهِمْ، فَأَتَيَا رَسُوْلَ اللهِ، فَأَخْبَرَاهُ (١) . ابْنُ جُرَيْجٍ: أَخْبَرَنِي أَبُو حَرْبٍ بنُ أَبِي الأَسْوَدِ، عَنْ أَبِي الأَسْوَدِ؛ قَالَ: وَعَنْ رَجُلٍ، عَنْ زَاذَانَ: أَنَّ عَلِيّاً سُئِلَ عَنْ حُذَيْفَةَ، فَقَالَ: عَلِمَ المُنَافِقِيْنَ، وَسَأَلَ عَنِ المُعْضِلاَتِ؛ فَإِنْ تَسْأَلُوْهُ، تَجِدُوْهُ بِهَا عَالِماً (٢) . أَبُو عَوَانَةَ: عَنْ سُلَيْمَانَ، عَنْ ثَابِتٍ أَبِي المِقْدَامِ، عَنْ أَبِي يَحْيَى، قَالَ: سَأَلَ رَجُلٌ حُذَيْفَةَ - وَأَنَا عِنْدَهُ - فَقَالَ: مَا النِّفَاقُ؟ قَالَ: أَنْ تَتَكَلَّمَ بِالإِسْلاَمِ، وَلاَ تَعْمَلَ بِهِ. سَلاَّمُ بنُ مِسْكِيْنٍ: عَنِ ابْنِ سِيْرِيْنَ: أَنَّ عُمَرَ كَتَبَ فِي عَهْدِ حُذَيْفَةَ عَلَى المَدَائِنِ: اسَمَعُوا لَهُ، وَأَطِيْعُوا، وَأَعْطُوْهُ مَا سَأَلَكُمْ. فَخَرَجَ مِنْ عِنْدِ عُمَرَ عَلَى حِمَارٍ مُوْكَفٍ، تَحْتَهُ زَادُهُ، فَلَمَّا قَدِمَ، اسْتَقْبَلَهُ الدَّهَاقِيْنُ وَبِيَدِهِ رَغِيْفٌ، وَعَرْقٌ مِنْ لَحْمٍ (٣) .
(١) إسناده ضعيف لجهالة الواسطة بين ابن إسحاق وحذيفة. (٢) رجاله ثقات، وفي " المستدرك " ٣ / ٣٨١ من طريق الأعمش، عن عمرو بن مرة وإسماعيل، عن قيس قال: سئل علي ﵁ عن ابن مسعود، فقال: قرأ القرآن، ثم وقف عند شبهاته، فأحل حلاله، وحرم حرامه، وسئل عن عمار، فقال: مؤمن نسي، وإذا ذكر ذكر، وسئل عن حذيفة، فقال: كان أعلم الناس بالمنافقين. (٣) " حلية الأولياء ١ / ٢٧٧ من طريق هناد، عن وكيع، عن سلام بن مسكين عن ابن سيرين، ورواه ابن سعد ٧ / ٣١٧ عن طلحة بن مصرف، عن وكيع، والفضل بن دكين عن مالك ابن مغول، وهو في " أسد الغابة " ١ / ٤٦٩، وذكره صاحب " كنز العمال " ١٣ / ٣٤٣ ونسبه إلى ابن سعد وابن عساكر. وموكف: أي قد وضع عليه الاكاف، وهو بمنزلة السرج للحصان، والدهاقين: رؤساء القرى، أو التجار.

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