Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ahwas ibn Hakim transmitted—on the authority of Rashid ibn Saʿd—who said:
When ʿUmar was informed that Abu al-Dardaʾ had put up a kanif (latrine) in Hims, he wrote to him:
“O ʿUwaymir! Was what the Romans have already built not enough for you that you now vie in adorning this world—when Allah has decreed its ruin? The moment this letter reaches you, relocate to Damascus.” (1)

Malik related—from Yahya ibn Saʿid—that he said:
Whenever Abu al-Dardaʾ had judged between two people and they turned away, he would look after them and say, “Come back to me and restate your case.” (2)

Maʿmar reported—from al-Aʿmash—from ʿAmr ibn Murrah—from Ibn Abi Layla—who said:
Abu al-Dardaʾ wrote to Maslama ibn Mukhalad: “Peace be upon you. To proceed: when a servant commits an act of disobedience to Allah, Allah comes to hate him; and when Allah hates him, He makes him hated by His servants.” (3)

Abu Waʾil narrated from Abu al-Dardaʾ:
“I command you to do certain things that I myself may not practise, yet I hope Allah will reward me for the counsel.”

Shuʿbah transmitted—from Saʿd ibn Ibrahim—from his father:
ʿUmar said to Ibn Masʿud, Abu Dharr, and Abu al-Dardaʾ, “What is this report you are relating from the Messenger of Allah, peace and blessings be upon him?”—and, as I understand, he detained them in Medina until he was struck down. (4)

= al-Ibar, 1:21-22. Netasaham: we cast lots, from qurʿa (drawing lots). Yulaqqin: he is made to understand; from laqqana (to instil something), likewise with speech. Talaqqanahu: he grasped it; laqqanahu iyyahu: he made him grasp it. (1) Ibn ʿAsakir, Tarikh Dimashq, vol. 13, p. 385, col. 2. (2) Ibn ʿAsakir, Tarikh Dimashq, vol. 13, p. 385, col. 2. (3) Ibn ʿAsakir, Tarikh Dimashq, vol. 13, p. 374, col. 1 and p. 385, col. 2. (4) Ibn ʿAsakir, Tarikh Dimashq, vol. 13, p. 376, col. 1. Abu Zurʿa also records it in Tarikh Dimashq (no. 1479) through ʿAbd Allah b. Salih al-Misri— Ibrahim b. Saʿd— his father— his grandfather, but without the clause “and I think he kept them in Medina until he was killed”; all the transmitters are reliable.
الأَحْوَصُ بنُ حَكِيْمٍ: عَنْ رَاشِدِ بنِ سَعْدٍ، قَالَ: بَلَغَ عُمَرَ أَنَّ أَبَا الدَّرْدَاءِ ابْتَنَى كَنِيْفاً بِحِمْصَ، فَكَتَبَ إِلَيْهِ: يَا عُوَيْمِرُ، أَمَا كَانَتْ لَكَ كِفَايَةٌ فِيْمَا بَنَتِ الرُّوْمُ عَنْ تَزْيِيْنِ الدُّنْيَا، وَقَدْ أَذِنَ اللهُ بِخَرَابِهَا، فَإِذَا أَتَاكَ كِتَابِي، فَانْتَقِلْ إِلَى دِمَشْقَ (١) . مَالِكٌ: عَنْ يَحْيَى بنِ سَعِيْدٍ، قَالَ: كَانَ أَبُو الدَّرْدَاءِ إِذَا قَضَى بَيْنَ اثْنَيْنِ، ثُمَّ أَدْبَرَا عَنْهُ، نَظَرَ إِلَيْهِمَا، فَقَالَ: ارْجِعَا إِلَيَّ، أَعِيْدَا عَلَيَّ قَضِيَّتَكُمَا (٢) . مَعْمَرٌ: عَنِ الأَعْمَشِ، عَنْ عَمْرِو بنِ مُرَّةَ، عَنِ ابْنِ أَبِي لَيْلَى، قَالَ: كَتَبَ أَبُو الدَّرْدَاءِ إِلَى مَسْلَمَةَ بنِ مُخَلَّدٍ: سَلاَمٌ عَلَيْكَ، أَمَّا بَعْدُ، فَإِنَّ العَبْدَ إِذَا عَمِلَ بِمَعْصِيَةِ اللهِ، أَبْغَضَهُ اللهُ، فَإِذَا أَبْغَضَهُ اللهُ، بَغَّضَهُ إِلَى عِبَادِهِ (٣) . وَقَالَ أَبُو وَائِلٍ: عَنْ أَبِي الدَّرْدَاءِ: إِنِّي لآمُرُكُمْ بِالأَمْرِ وَمَا أَفْعَلُهُ، وَلَكِنْ لَعَلَّ اللهَ يَأْجُرُنِي فِيْهِ. شُعْبَةُ: عَنْ سَعْدِ بنِ إِبْرَاهِيْمَ، عَنْ أَبِيْهِ: أَنَّ عُمَرَ قَالَ لابْنِ مَسْعُوْدٍ وَأَبِي ذَرٍّ، وَأَبِي الدَّرْدَاءِ: مَا هَذَا الحَدِيْثُ عَنْ رَسُوْلِ اللهِ ﷺ؟ وَأَحْسِبُهُ حَبَسَهُمْ بِالمَدِيْنَةِ حَتَّى أُصِيْبَ (٤) .
= " العبر " ١ / ٢١، ٢٢. ونتساهم: نتقارع من القرعة. ويلقن: يفهم، من لقن الشئ يلقنه لقنا، وكذلك الكلام، وتلقنه: فهمه، ولقنه إياه: فهمه. (١) ابن عساكر ١٣ / ٣٨٥ / ٢. (٢) ابن عساكر ١٣ / ٣٨٥ / ٢. (٣) ابن عساكر ١٣ / ٣٧٤ / ١ و٣٨٥ / ٢. (٤) تاريخ ابن عساكر، ١٣ / ٣٧٦ / ١، وأخرجه أبو زرعة في " تاريخ دمشق " (١٤٧٩) من طريق عبد الله بن صالح المصري عن إبراهيم بن سعد، عن أبيه، عن جده، دون قوله " وأحسبه حبسهم بالمدينة حتى أصيب " ورجاله ثقات.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies