Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“Your body has a right over you, your Lord has a right over you, and your family has a right over you. Fast and break your fast, pray, visit your family, and give each claimant his due.”

When the first light of dawn appeared he said, “Now, if you wish, rise.” The two of them got up, performed ablution, prayed, and then went out to the congregational prayer. Abu al-Dardaʾ drew near to tell the Messenger of Allah what Salman had instructed him. He said, “O Abu al-Dardaʾ, your body has a right over you—just as Salman has told you.” (1)

Al-Bābluttī reported: al-Awzāʿī told us, from Ḥassān ibn ʿAṭiyyah, who said:
Abu al-Dardaʾ remarked, “If I were to forget a single verse and could find no one to remind me of it except a man in Bark al-Ghamād, I would travel to him.” (2)

Al-Aʿmash transmitted from Sālim ibn Abī al-Jaʿd, from Abu al-Dardaʾ, who said:
“Ask me, for by Allah, if you lose me you will indeed have lost a great man of the community of Muhammad ﷺ.” (3)

Rabiʿah al-Qaṣīr narrated from Abū Idrīs, from Yazīd ibn ʿAmīrah, who said:
When Muʿādh was on his death-bed they said, “Give us your counsel.” He replied, “Knowledge and faith remain where they have always been; whoever seeks them will find them”—he said it three times—“so seek knowledge from four: from ʿUwaymir Abu…"

(1) Sound (sahih). Reported by al-Bukhari, 4/182 and 4/184: in the Book of Fasting, chapter “One who adjures his brother to break a supererogatory fast,” and in the Book of Manners, chapter “Preparing food and making an effort for one’s guest,” through the isnad of Muhammad ibn Bashshar – Ja‘far ibn ‘Awn – Abu al-‘Umays ‘Utbah – ‘Awn ibn Abi Juhaifah – from his father. The hadith is also in Sunan al-Tirmidhi, no. 2415, and in Ibn ‘Asakir, Tarikh, 13/371/2. The word mutabadhila means “wearing work clothes,” both in form and in meaning. (2) Reported by Ibn ‘Asakir, Tarikh, 13/372/2. Bark al-Ghimad is a locality in the Yemen region; some say it lies at the farthest edge of the land of Hajar. (3) Ibn ‘Asakir, Tarikh, 13/372/2.
إِنَّ لِجَسَدِكَ عَلَيْكَ حَقّاً، وَلِرَبِّكَ عَلَيْكَ حَقّاً، وَلأَهْلِكَ عَلَيْكَ حَقّاً، صُمْ وَأَفْطِرْ، وَصَلِّ، وَائْتِ أَهْلَكَ، وَأَعْطِ كُلَّ ذِي حَقٍّ حَقَّهُ. فَلَمَّا كَانَ وَجْهُ الصُّبْحِ، قَالَ: قُمِ الآنَ إِنْ شِئْتَ. فَقَامَا، فَتَوَضَّأَا، ثُمَّ رَكَعَا، ثُمَّ خَرَجَا إِلَى الصَّلاَةِ، فَدَنَا أَبُو الدَّرْدَاءِ لِيُخْبِرَ رَسُوْلَ اللهِ بِالَّذِي أَمَرَهُ سَلْمَانُ. فَقَالَ لَهُ: (يَا أَبَا الدَّرْدَاءِ! إِنَّ لِجَسَدِكَ عَلَيْكَ حَقّاً مِثْلَ مَا قَالَ لَكَ سَلْمَانُ (١)) . البَابْلُتِّيُّ: حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنَا حَسَّانُ بنُ عَطِيَّةَ، قَالَ: قَالَ أَبُو الدَّرْدَاءِ: لَو أُنْسِيْتُ آيَةً لَمْ أَجِدْ أَحَداً يُذَكِّرُنِيْهَا إِلاَّ رَجُلاً بِبَرْكِ الغَمَادِ، رَحَلْتُ إِلَيْهِ (٢) . الأَعْمَشُ: عَنْ سَالِمِ بنِ أَبِي الجَعْدِ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ: سَلُوْنِي، فَوَاللهِ لَئِنْ فَقَدْتُمُوْنِي لَتَفْقِدُنَّ رَجُلاً عَظِيْماً مِنْ أُمَّةِ مُحَمَّدٍ (٣) ﷺ. رَبِيْعَةُ القَصِيْرُ: عَنْ أَبِي إِدْرِيْسَ، عَنْ يَزِيْدَ بنِ عَمِيْرَةَ، قَالَ: لَمَّا حَضَرَتْ مُعَاذاً الوَفَاةُ، قَالُوا: أَوْصِنَا. فَقَالَ: العِلْمُ وَالإِيْمَانُ مَكَانَهُمَا، مَنِ ابْتَغَاهُمَا وَجَدَهُمَا - قَالَهَا ثَلاَثاً - فَالْتَمِسُوا العِلْمَ عِنْدَ أَرْبَعَةٍ: عِنْدَ عُوَيْمِرٍ أَبِي
(١) صحيح، أخرجه البخاري ٤ / ١٨٢، ١٨٤ في الصوم: باب من أقسم على أخيه ليفطر في التطوع، وفي الأدب: باب صنع الطعام والتكلف للضيف، من طريق محمد بن بشار، عن جعفر بن عون، عن أبي العميس عتبة، عن عون بن أبي جحيفة، عن أبيه - وهو في سنن الترمذي (٢٤١٥) وتاريخ ابن عساكر ١٣ / ٣٧١ / ٢. وقوله " متبذلة " أي: لابسة ثياب البذلة وهي المهنة. وزنا ومعنى. (٢) أخرجه ابن عساكر ١٣ / ٣٧٢ / ٢، وبرك الغماد: موضع بناحية اليمن، وقيل: هو موضع في أقاصي أرض هجر. (٣) ابن عساكر ١٣ / ٣٧٢ / ٢.

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