Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ismaʿil narrated from al-Shaʿbi, who said:
“Ibn Masʿud had learned a little over seventy surahs—meaning, directly from the Prophet ﷺ—and he acquired the remainder from Mujammiʿ. None of the caliphs from among the Companions compiled the Qur’an in its entirety except ʿUthman. (1)

Abu al-Zahiriyya said: “Abu al-Dardaʾ was one of the last of the Anṣar to accept Islam (2). He had been worshipping an idol, so Ibn Rawaha and Muhammad ibn Maslama entered his house and smashed the idol.

When he returned, he began gathering its pieces, saying, ‘Woe to you! Could you not defend yourself? Could you not ward them off?’

Umm al-Dardaʾ replied, ‘Had it been able to help or protect anyone, it would have helped and protected itself.’

Abu al-Dardaʾ then said, ‘Prepare some water for me in the bath.’ He bathed, donned his best clothes, and went to the Prophet ﷺ.

Ibn Rawaha, seeing him approaching, said, ‘Messenger of Allah, this is Abu al-Dardaʾ, and I think he has come only to look for us.’

The Prophet ﷺ said, ‘He has come only to embrace Islam; my Lord has promised me that Abu al-Dardaʾ would become Muslim.’ (3)

The portion of the report beginning with “He used to worship …” up to its end was transmitted by Muʿawiya ibn Salih, from Abu al-Zahiriyya, from Jubayr ibn Nufayr.

A segment of it was also narrated by Abu Salih, from Muʿawiya, from Abu al-Zahiriyya, from Jubayr, from

(1) Reported by Ibn Saʿd, vol. 2, p. 355. (2) Cited by Abu Zurʿa in his Taʾrikh, no. 204, through the isnad: ʿAbd Allah ibn Salih → Muʿawiyah ibn Salih → Abu al-Zahriyyah. Abu al-Zahriyyah—Hudayr ibn Kurayb al-Himsi—is deemed trustworthy, belonging to the third generation of narrators, and he died around the turn of the first Islamic century. (3) Recorded by Ibn ʿAsakir, vol. 13, p. 369, no. 2; see also al-Mustadrak, vol. 3, pp. 336-337.
إِسْمَاعِيْلُ: عَنِ الشَّعْبِيِّ، قَالَ: كَانَ ابْنُ مَسْعُوْدٍ قَدْ أَخَذَ بِضْعاً وَسَبْعِيْنَ سُورَةً -يَعْنِي: مِنَ النَّبِيِّ ﷺ وَتَعَلَّمَ بَقِيَّتَهُ مِنْ مُجَمِّعٍ، وَلَمْ يَجْمَعْ أَحَدٌ مِنَ الخُلَفَاءِ مِنَ الصَّحَابَةِ القُرْآنَ غَيْرُ عُثْمَانَ (١) . قَالَ أَبُو الزَّاهِرِيَّةِ: كَانَ أَبُو الدَّرْدَاءِ مِنْ آخِرِ الأَنْصَارِ إِسْلاَماً (٢) ، وَكَانَ يَعْبُدُ صَنَماً، فَدَخَلَ ابْنُ رَوَاحَةَ، وَمُحَمَّدُ بنُ مَسْلَمَةَ بَيْتَهُ، فَكَسَرَا صَنَمَهُ. فَرَجَعَ، فَجَعَلَ يَجْمَعُ الصَّنَمَ، وَيَقُوْلُ: وَيْحَكَ! هَلاَّ امْتَنَعْتَ، أَلاَ دَفَعْتَ عَنْ نَفْسِكَ؟ فَقَالَتْ أُمُّ الدَّرْدَاءِ: لَو كَانَ يَنْفَعُ أَوْ يَدْفَعُ عَنْ أَحَدٍ دَفَعَ عَنْ نَفْسِهِ، وَنَفَعَهَا. فَقَالَ أَبُو الدَّرْدَاءِ: أَعِدِّي لِي مَاءً فِي المُغْتَسَلِ. فَاغْتَسَلَ، وَلَبِسَ حُلَّتَهُ، ثُمَّ ذَهَبَ إِلَى النَّبِيِّ ﷺ. فَنَظَرَ إِلَيْهِ ابْنُ رَوَاحَةَ مُقْبِلاً، فَقَالَ: يَا رَسُوْلَ اللهِ! هَذَا أَبُو الدَّرْدَاءِ، وَمَا أُرَاهُ إِلاَّ جَاءَ فِي طَلَبِنَا. فَقَالَ: (إِنَّمَا جَاءَ لِيُسْلِمَ، إِنَّ رَبِّي وَعَدَنِي بِأَبِي الدَّرْدَاءِ أَنْ يُسْلِمَ (٣)) . رَوَى مِنْ قَوْلِهِ: (وَكَانَ يَعَبْدُ ... إِلَى آخِرِهِ) : مُعَاوِيَةُ بنُ صَالِحٍ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ جُبَيْرِ بنِ نُفَيْرٍ. وَرَوَى مِنْهُ: أَبُو صَالِحٍ، عَنْ مُعَاوِيَةَ، عَنْ أَبِي الزَّاهِرِيَّةِ، عَنْ جُبَيْرٍ، عَنْ
(١) أخرجه " ابن سعد " ٢ / ٣٥٥. (٢) أخرجه أبو زرعة في " تاريخه " (٢٠٤) من طريق عبد الله بن صالح، عن معاوية بن صالح، عن أبي الزاهرية، وأبو الزاهرية: هو حدير بن كريب الحمصي صدوق من الثالثة، مات على رأس المئة. (٣) أخرجه: ابن عساكر ١٣ / ٣٦٩ / ٢، وانظر " المستدرك " ٣ / ٣٣٦، ٣٣٧.

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