Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He lived for sixty-five years. He died in 23 AH in Medina, and on that day ʿUmar [ibn al-Khaṭṭāb] himself went down into his grave.

ʿAbd al-Raḥmān ibn al-Ghasil related: ʿĀṣim ibn ʿUmar ibn Qatādah told us, from his father, from his grandfather, that his eye was struck on the Day of Badr and the eyeball fell onto his cheek. The people wanted to cut it off, but said, “Let us go to the Prophet of Allah and consult him.”

He went and informed the Messenger of Allah ﷺ of what had happened. The Prophet drew him close, lifted the eyeball and set it back in its socket, pressed on it with his palm and said, “O Allah, endow it with beauty.”

He died, and none of those who met him thereafter could tell which of his two eyes had been injured.⦗1⦘

Ibn Saʿd said: the Banū Ẓafar are of the Aws. It is also said that his kunya was Abū ʿAbd Allāh.

Al-Wāqidī stated that he was present at the Pledge of al-ʿAqabah with the seventy; the same was reported by Ibn ʿUqbah and Abū Maʿshar, whereas Ibn Isḥāq did not list him among those who attended al-ʿAqabah.

  1. ʿĀmir ibn Rabīʿah ibn Kaʿb ibn Mālik, Abū ʿAbd Allāh al-ʿAnzī * (ʿ)

ʿAnz is the son of Wāʾil. He was a confederate of the household of ʿUmar ibn al-Khaṭṭāb of the ʿAdī clan.

(1) The documentation of this report has already been given in the preceding note; please refer to it. (*) Musnad Ahmad 3:444; Tabaqat Ibn Saad 3:281; Tarikh Khalifa p. 168; Tarikh al-Kabir 6:455; al-Maʿarif p. 87; Tarikh al-Fasawi 3:380; al-Jarh wa l-Taʿdil 6:320; al-Mustadrak 3:357-359; al-Istiʿab 2:790; Ibn Asakir 8:337/2; Usd al-Ghabah 3:121; Tahdhib al-Kamal p. 642; al-Ibar 1:35; Majmaʿ al-Zawaʾid 9:301; Tahdhib al-Tahdhib 5:62-63; al-Isaba 5:277; Khalasat Tadhhib al-Kamal p. 184.
عَاشَ خَمْساً وَسِتِّيْنَ سَنَةً. تُوُفِّيَ: فِي سَنَةِ ثَلاَثٍ وَعِشْرِيْنَ، بِالمَدِيْنَةِ، وَنَزَلَ عُمَرُ يَوْمَئِذٍ فِي قَبْرِهِ. عَبْدُ الرَّحْمَنِ بنُ الغَسِيْلِ: حَدَّثَنَا عَاصِمُ بنُ عُمَرَ بنِ قَتَادَةَ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: أَنَّهُ أُصِيْبَتْ عَيْنُهُ يَوْمَ بَدْرٍ، فَسَالَتْ حَدَقَتُهُ عَلَى وَجْنَتِهِ، فَأَرَادَ القَوْمُ أَنْ يَقْطَعُوْهَا، فَقَالُوا: نَأْتِي نَبِيَّ اللهِ نَسْتَشِيْرُهُ. فَجَاءَ، فَأَخْبَرَهُ الخَبَرَ. فَأَدْنَاهُ رَسُوْلُ اللهِ ﷺ مِنْهُ، فَرَفَعَ حَدَقَتَهُ حَتَّى وَضَعَهَا مَوْضِعَهَا، ثُمَّ غَمَزَهَا بِرَاحَتِهِ، وَقَالَ: (اللَّهُمَّ اكْسُهُ جَمَالاً) . فَمَاتَ وَمَا يَدْرِي مَنْ لَقِيَهُ أَيَّ عَيْنَيْهِ أُصِيْبَتْ (١) ؟! قَالَ ابْنُ سَعْدٍ: بَنُو ظَفَرٍ مِنَ الأَوْسِ. وَقِيْلَ: يُكْنَى أَبَا عَبْدِ اللهِ. وَقَالَ الوَاقِدِيُّ: شَهِدَ العَقَبَةَ مَعَ السَّبْعِيْنَ. وَكَذَا قَالَ: ابْنُ عُقْبَةَ، وَأَبُو مَعْشَرٍ. وَلَمْ يَذْكُرْهُ ابْنُ إِسْحَاقَ فِيْمَنْ شَهِدَ العَقَبَةَ ﵁. ٦٧ - عَامِرُ بنُ رَبِيْعَةَ بنِ كَعْبِ بنِ مَالِكٍ أَبُو عَبْدِ اللهِ العَنْزِيُّ * (ع) عَنْزُ بنُ وَائِلٍ. مِنْ حُلَفَاءِ آلِ عُمَرَ بنِ الخَطَّابِ العَدَوِيِّ.
(١) تقدم تخريجه في التعليق السابق، فانظره. (*) مسند أحمد: ٣ / ٤٤٤، طبقات ابن سعد: ٣ / ٢٨١، تاريخ خليفة: ١٦٨، التاريخ الكبير: ٦ / ٤٥٥، المعارف: ٨٧، تاريخ الفسوي: ٣ / ٣٨٠، الجرح والتعديل: ٦ / ٣٢٠، المستدرك: ٣ / ٣٥٧ - ٣٥٩، الاستيعاب: ٢ / ٧٩٠، ابن عساكر: ٨ / ٣٣٧ / ٢، أسد الغابة: ٣ / ١٢١، تهذيب الكمال: ٦٤٢ ; العبر: ١ / ٣٥، مجمع الزوائد: ٩ / ٣٠١، تهذيب التهذيب: ٥ / ٦٢ - ٦٣، الإصابة: ٥ / ٢٧٧، خلاصة تذهيب الكمال: ١٨٤.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies