Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥākim relates in his Mustadrak, through the chain of ʿAbd al-Wāḥid ibn Ziyād: ʿUthmān ibn Ḥakīm told us; my grandmother al-Rabāb told us, on the authority of Sahl ibn Ḥunayf:
“I bathed in the water of a flood and came out with a fever, so the Prophet ﷺ said, ‘Tell Abū Thābit to give something in charity.’” (1)

Mālik reports, from Ibn Shihāb, from Abū Umāmah ibn Sahl:
“ʿĀmir ibn Rabīʿah once looked at Sahl ibn Ḥunayf and exclaimed, ‘By Allah, I have never seen anything like this day, not even the skin of a secluded maiden!’ Sahl immediately collapsed. People went to the Messenger of Allah ﷺ and said, ‘Messenger of Allah, will you look in on Sahl? By Allah, he cannot even lift his head.’
He asked, ‘Do you suspect anyone regarding him?’
They replied, ‘We suspect ʿĀmir ibn Rabīʿah.’
So he summoned ʿĀmir, reproached him, and said, ‘Why would one of you kill his brother? If only you had invoked blessing! Go and wash for him.’
ʿĀmir then washed his face, hands, elbows, knees, the ends of his feet, and the inside of his lower garment in a bowl. The water was poured over Sahl, and he rose and walked among the people with nothing wrong with him.” (2)

Abū Ṣāliḥ narrated: “Abū Shurayḥ told me that he heard Sahl, the son of Abū Umāmah ibn Sahl, relate from his father, from his grandfather, that the Messenger of Allah ﷺ said, ‘Do not be harsh upon yourselves, for those before you only perished because they were harsh upon themselves; and you will find…’”

(1) Reported by al-Hakim 3/408–409 (and again 4/413), by Abu Dawud (3888), and by Ahmad 3/486 through the route of Abd al-Wahid ibn Ziyad with this chain. Their wording has “yataʿawwadh” (let him seek refuge) instead of “fal-yatasaddaq” (let him give charity). Al-Hakim declared it sound and al-Dhahabi concurred, as does the present author, even though al-Rabab, Uthman’s grandmother, is otherwise unknown. (2) Chain sound; found in al-Muwatta 2/938–939, in Ahmad 3/486–487, and in Ibn Majah (3509) in the Medicine section, chapter on the Evil Eye. Ibn Hibban also graded it authentic (no. 1424). Al-mukhabbata (the sheltered girl) is an unmarried maiden who remains in seclusion, and therefore her protection is greater than that of one who has already married. Labata means to knock someone down. Dakhilat al-izar refers to the inner edge of the waist-wrapper that touches the body and lies on a man’s right side when he girds himself—for one normally begins wrapping from the right; that edge is what is to be washed. Others say it means the hip, while some understand it as a euphemism for the genitals, just as Arabic sometimes calls the private part “sarawil” (trousers).
الحَاكِمُ فِي (مُسْتَدْرَكِهِ) : مِنْ طَرِيْقِ عَبْدِ الوَاحِدِ بنِ زِيَادٍ، حَدَّثَنَا عُثْمَانُ بنُ حَكِيْمٍ، حَدَّثَتْنَا الرَّبَابُ جَدَّتِي، عَنْ سَهْلِ بنِ حُنَيْفٍ: اغْتَسَلْتُ فِي سَيْلٍ، فَخَرَجْتُ مَحْمُوْماً، فَقَالَ النَّبِيُّ ﷺ: (مُرُوا أَبَا ثَابِتٍ فَلْيَتَصَدَّقْ (١)) . مَالِكٌ: عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بنِ سَهْلٍ، قَالَ: رَأَى عَامِرُ بنُ رَبِيْعَةَ سَهْلَ بنَ حُنَيْفٍ، فَقَالَ: وَاللهِ مَا رَأَيْتُ كَاليَوْمِ وَلاَ جِلْدَ مُخَبَّأَةٍ! فَلُبِطَ بِسَهْلٍ، فَأُتِيَ رَسُوْلُ اللهِ ﷺ فَقِيْلَ: يَا رَسُوْلَ اللهِ! هَلْ لَكَ فِي سَهْلٍ، وَاللهِ مَا يَرْفَعُ رَأْسَهُ. قَالَ: (هَلْ تَتَّهِمُوْنَ بِهِ أَحَداً؟) . قَالُوا: نَتَّهِمُ عَامِرَ بنَ رَبِيْعَةَ. فَدَعَاهُ، فَتَغَيَّظَ عَلَيْهِ، وَقَالَ: (عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ، أَلاَ بَرَّكْتَ؟ اغْتَسِلْ لَهُ) . فَغَسَلَ وَجْهَهُ، وَيَدَيْهِ، وَمِرْفَقَيْهِ، وَرُكْبَتَيْهِ، وَأَطْرَافَ رِجْلَيْهِ، وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ، ثُمَّ صُبَّ عَلَيْهِ، فَرَاحَ سَهْلٌ مَعَ النَّاسِ مَا بِهِ بَأْسٌ (٢) . أَبُو صَالِحٍ: حَدَّثَنِي أَبُو شُرَيْحٍ، أَنَّهُ سَمِعَ سَهْلَ بنَ أَبِي أُمَامَةَ بنِ سَهْلٍ يُحَدِّثُ عَنْ أَبِيْهِ، عَنْ جَدِّهِ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (لاَ تُشَدِّدُوا عَلَى أَنْفُسِكُم، فَإِنَّمَا هَلَكَ مَنْ كَانَ قَبْلَكُم بِتَشْدِيْدِهِم عَلَى أَنْفُسِهِم، وَسَتَجِدُوْنَ
(١) أخرجه الحاكم ٣ / ٤٠٨، ٤٠٩، وأخرجه أيضا ٤ / ٤١٣، وأبو داود (٣٨٨٨) ، وأحمد ٣ / ٤٨٦ من طريق عبد الواحد بن زياد بهذا الإسناد. وفيه عندهم " يتعوذ " بدل " فليتصدق "، وصححه الحاكم، ووافقه الذهبي المؤلف، مع أن الرباب جدة عثمان لا تعرف. (٢) إسناده صحيح، وهو في " الموطأ " ٢ / ٩٣٨، ٩٣٩، وأخرجه أحمد ٣ / ٤٨٦، ٤٨٧، وابن ماجة (٣٥٠٩) في الطب: باب العين. وصححه ابن حبان (١٤٢٤) . والمخبأة: الجارية التي في خدرها لم تتزوج بعد، لان صيانتها أبلغ ممن قد تزوجت. ولبط: صرع. وداخلة الازار: طرفه الداخل الذي يلي الجسد، ويلي الجانب الايمن من الرجل إذا ائتزر، لان المؤتزر إنما يبدأ بجانبه الايمن، فذلك الطرف يباشره جسده، وهو الذي يغسل، وقيل: هو الورك، وقيل: أراد به مذاكيره، فكنى بالداخلة، كما كنى عن الفرج بالسراويل.

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