Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

60 – Fāṭimah bint Qays al-Fihriyyah (may Allah be pleased with her)

She was one of the early Emigrant women and the sister of al-Ḍaḥḥāk.

Her first husband was Abū ʿAmr ibn Ḥafṣ ibn al-Mughīrah al-Makhzūmī, who later divorced her. Afterward Muʿāwiyah ibn Abī Sufyān and Abū Jahm each proposed to her. The Messenger of Allah ﷺ advised her and directed her toward Usāmah ibn Zayd, and she married him (1).

She is the narrator of the hadith that says, “There is neither lodging nor maintenance for a woman who has been irrevocably divorced” (2).

She also transmitted the report that contains the story of al-Jassāsah (3).

Among those who narrated from her are al-Shaʿbī, Abū Salamah ibn ʿAbd al-Raḥmān, Abū Bakr ibn ʿAbd al-Raḥmān ibn al-Ḥārith ibn Hishām, and others.

She died during the caliphate of Muʿāwiyah.

Her hadiths are recorded in all the major collections.

(*) Musnad Ahmad, vol. 6, pp. 373, 411; Ibn Maʿin, Tarikh, no. 739; Khalifah, Tabaqat, p. 335; al-Hakim, al-Mustadrak, vol. 4, pp. 55–56; Ibn ʿAbd al-Barr, al-Istiʿab, vol. 4, p. 1901; Ibn al-Athir, Usd al-Ghabah, vol. 7, p. 230; al-Mizzi, Tahdhib al-Kamal, no. 1692; al-Dhahabi, Tarikh al-Islam, vol. 2, p. 310; Ibn Hajar, Tahdhib al-Tahdhib, vol. 12, pp. 443–444; Ibn Hajar, al-Isabah, vol. 13, p. 85; Khulasat Tadhhib al-Kamal, p. 494. (1) Reported by Muslim (no. 1480) in the Book of Divorce, chapter “A woman divorced thrice has no maintenance”; by Abu Dawud (no. 2284) in the Book of Divorce, chapter “Maintenance for the irrevocably divorced woman”; by al-Tirmidhi (no. 1135) in the Book of Marriage, chapter “A man may not propose after his brother’s proposal”; and by Malik, 2:98–99. (2) This is an excerpt from the previous hadith; see also al-Bukhari, 9:421–422. (3) Muslim transmits the complete version under no. 2942 in the Book of Tribulations and Portents of the Hour, chapter “The story of al-Jassasah.”
٦٠ - فَاطِمَةُ بِنْتُ قَيْسٍ الفِهْرِيَّةُ * (ع) إِحْدَى المُهَاجِرَاتِ، وَأُخْتُ الضَّحَّاكِ. كَانَتْ تَحْتَ أَبِي عَمْرٍو بنِ حَفْصِ بنِ المُغِيْرَةِ المَخْزُوْمِيِّ، فَطَلَّقَهَا، فَخَطَبَهَا مُعَاوِيَةُ بنُ أَبِي سُفْيَانَ، وَأَبُو جَهْمٍ. فَنَصَحَهَا رَسُوْلُ اللهِ ﷺ وَأَشَارَ عَلَيْهَا بِأُسَامَةَ بنِ زَيْدٍ، فَتَزَوَّجَتْ بِهِ (١) . وَهِيَ الَّتِي رَوَتْ حَدِيْثَ السُّكْنَى وَالنَّفَقَةِ لِلمُطَلَّقَةِ بَتَّةً (٢) . وَهِيَ الَّتِي رَوَتْ قِصَّةَ الجَسَّاسَةِ (٣) . حَدَّثَ عَنْهَا: الشَّعْبِيُّ، وَأَبُو سَلَمَةَ بنُ عَبْدِ الرَّحْمَنِ، وَأَبُو بَكْرٍ بنُ عَبْدِ الرَّحْمَنِ بنِ الحَارِثِ بنِ هِشَامٍ، وَآخَرُوْنَ. تُوُفِّيَتْ فِي خِلاَفَةِ مُعَاوِيَةَ. وَحَدِيْثُهَا فِي الدَّوَاوِيْنِ كُلِّهَا.
(*) مسند أحمد: ٦ / ٣٧٣، ٤١١، التاريخ لابن معين: ٧٣٩، طبقات خليفة: ٣٣٥، المستدرك: ٤ / ٥٦ ٥٥، الاستيعاب: ٤ / ١٩٠١، أسد الغابة: ٧ / ٢٣٠، تهذيب الكمال: ١٦٩٢، تاريخ الإسلام: ٢ / ٣١٠، تهذيب التهذيب: ١٢ / ٤٤٤ ٤٤٣، الإصابة: ١٣ / ٨٥، خلاصة تذهيب الكمال: ٤٩٤. (١) أخرجه مسلم (١٤٨٠) في الطلاق: باب المطلقة ثلاثا لا نفقة لها، وأبو داود (٢٢٨٤) في الطلاق: باب في نفقة المبتوتة، والترمذي (١١٣٥) في النكاح: باب ما جاء أن لا يخطب الرجل على خطبة أخيه، ومالك ٢ / ٩٨، ٩٩. (٢) هو قطعة من الحديث المتقدم، وانظر البخاري ٩ / ٤٢١، ٤٢٢. (٣) أخرجه بطوله مسلم (٢٩٤٢) في الفتن وأشراط الساعة: باب قصة الجساسة.

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