Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

among them:

  1. “A reproaching woman came upon me in the night, chastising me; she keeps rebuking me in the darkness—how far astray her error has gone! (1)

  2. She claims that if I obey my clan I shall be harmed; yet what can harm me except their very passing away? (2)

  3. So if you really have followed the religion of Muḥammad and the cords of kinship have been cut from you, then stand upon the highest precipice of a barren, windswept, dusty ridge whose parched surface knows no dew. (3)”

I (the author) say: No one has reported that Hubayrah ever accepted Islam.

Umm Haniʾ lived until after the year 50 AH.

Al-Qaʿnabī narrated from Mālik, from Abū al-Naḍr, the freedman of ʿUmar ibn ʿUbayd Allah:

Abū Murrah, the freedman of Umm Haniʾ, informed him that he heard Umm Haniʾ say:

“I went to the Messenger of Allah ﷺ on the Day of the Conquest and found him bathing while Fāṭimah was shielding him with a cloth. I offered the greeting of peace, and he asked, ‘Who is this?’ I replied, ‘I am Umm Haniʾ bint Abī Ṭālib.’ He said, ‘Welcome, Umm Haniʾ.’

When he had finished his bath, he stood and prayed eight rakʿahs, wrapped in a single garment. I then said, ‘O Messenger of Allah, my mother’s son—meaning ʿAlī—claims he will kill a man to whom I have granted protection: So-and-so ibn Hubayrah.’

He said, ‘We grant protection to anyone you have granted, Umm Haniʾ.’ And that was in the mid-morning (duḥā). (4)"

(1) The verses are recorded in Ibn Hisham, al-Sirah, 2:420, and in Ibn al-Athir, Usd al-Ghabah, 7:404-405; the third and fourth verses also appear in Ibn Durayd, al-Ishtiqaq, p. 152, and in Nasab Quraysh, p. 39. (2) The second hemistich is preserved in the Sirah: “sa-urda wa hal yurdeen illa zayaluha” (“I shall perish—what causes one to perish but its departure?”). Zayaluha means “its disappearance” or “its going away.” (3) sahiq: distant; al-hadabah: a high knoll; al-mulammalamah: rounded; al-ghabra: dust-covered; yabis: dry. (4) The chain of transmission is sound. The report is found in al-Muwattaʾ, 1:152 (Book of Shortened Prayers, chapter on the Duha prayer); al-Bukhari, 6:195-196 (Book of Jihad, chapter on the protection granted by women); and Muslim, no. 336 (82) (Book of the Travellers’ Prayer and its Shortening, chapter on the recommendation of the Duha prayer).
وَعَاذِلَةٍ هَبَّتْ بِلَيْلٍ تَلُوْمُنِي ... وَتَعْذُلُنِي بِاللَّيْلِ ضَلَّ ضَلاَلُهَا (١) وَتَزْعُمُ أَنِّي إِنْ أَطَعْتُ عَشِيْرَتِي ... سَأُوْذَى، وَهَلْ يُؤْذِيْنِي إِلاَّ زَوَالُهَا (٢) ؟ فَإِنْ كُنْتِ قَدْ تَابَعْتِ دِيْنَ مُحَمَّدٍ ... وَقُطِّعَتِ الأَرْحَامُ مِنْكِ حِبَالُهَا فَكُوْنِي عَلَى أَعْلَى سَحِيْقٍ بِهَضْبَةٍ ... مُلَمْلَمَةٍ غَبْرَاءَ يَبْسٍ بِلاَلُهَا (٣) قُلْتُ: لَمْ يَذْكُرْ أَحَدٌ أَنَّ هُبَيْرَةَ أَسْلَمَ. عَاشَتْ أُمُّ هَانِئ إِلَى بَعْدِ سَنَةِ خَمْسِيْنَ. القَعْنَبِيُّ: عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ مَوْلَى عُمَرَ بنِ عُبَيْدِ اللهِ: أَنَّ أَبَا مُرَّةَ مَوْلَى أُمِّ هَانِئ أَخْبَرَهُ، أَنَّهُ سَمِعَ أُمَّ هَانِئ تَقُوْلُ: ذَهَبْتُ إِلَى رَسُوْلِ اللهِ ﷺ يَوْمَ الفَتْحِ، فَوَجَدْتُهُ يَغْتَسِلُ، وَفَاطِمَةُ تَسْتُرُهُ بِثَوْبٍ، فَسَلَّمْتُ، فَقَالَ: (مَنْ هَذِهِ؟) . قُلْتُ: أَنَا أُمُّ هَانِئ بِنْتُ أَبِي طَالِبٍ. فَقَالَ: (مَرْحَباً بِأُمِّ هَانِئ) . فَلَمَّا فَرَغَ مِنْ غُسْلِهِ، قَامَ، فَصَلَّى ثَمَانِ رَكَعَاتٍ مُلْتَحِفاً فِي ثَوْبٍ وَاحِدٍ. فَقُلْتُ: يَا رَسُوْلَ اللهِ! زَعَمَ ابْنُ أُمِّي - تَعْنِي: عَلِيّاً - أَنَّهُ قَاتِلٌ رَجُلاً قَدْ أَجَرْتُهُ، فُلاَنٌ ابْنُ هُبَيْرَةَ. فَقَالَ: (قَدْ أَجَرْنَا مَنْ أَجَرْتِ يَا أُمَّ هَانِئ) . وَذَلِكَ ضُحَىً (٤) .
(١) الابيات في " سيرة ابن هشام " ٢ / ٤٢٠، و" أسد الغابة " ٧ / ٤٠٤، ٤٠٥، والثالث والرابع في " الاشتقاق " لابن دريد: ١٥٢، ونسب قريش: ٣٩. (٢) رواية الشطر الثاني في " السيرة ". سأردى وهل يردين إلا زيالها. وزيالها: ذهابها. (٣) السحيق: البعيد، والهضبة: الكدية العالية، والململمة: المستديرة، والغبراء: التي علاها الغبار، ويبس: يابسة. (٤) إسناده صحيح، وهو في " الموطأ " ١ / ١٥٢ في قصر الصلاة: باب صلاة الضحى، والبخاري ٦ / ١٩٥، ١٩٦ في الجهاد: باب أمان النساء وجوارهن، ومسلم (٣٣٦) (٨٢) في صلاة المسافرين وقصرها: باب استحباب صلاة الصحى.

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