Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammām ibn Yahyā narrated—from Isḥāq ibn ʿAbd Allāh, from his grandmother Umm Sulaym—that she had embraced faith in the Messenger of Allah ﷺ. She said: “Abū Anas returned after an absence and asked, ‘Have you turned away from our religion?’ I replied, ‘I have not turned away; rather, I have believed.’” She then began coaching Anas, saying, “Say: Lā ilāha illā Allāh. Say: I bear witness that Muhammad is the Messenger of Allah.” He repeated it, and his father protested, “Do not spoil my son!” She answered, “I am not spoiling him.”

Later Mālik went out, encountered an enemy of his, and the man killed him. She declared, “In that case, I shall not wean Anas until he gives up the breast himself, nor will I marry again until Anas commands me to do so.” Afterward Abū Ṭalḥah sought her hand while he was still an idolater, and she refused (1).

Khālid ibn Makhlad related: Muḥammad ibn Mūsā told us, from ʿAbd Allāh ibn ʿAbd Allāh ibn Abī Ṭalḥah, from Anas, who said: “Abū Ṭalḥah proposed to Umm Sulaym, and she said, ‘I have believed; if you follow me, I will marry you.’ He replied, ‘I am upon what you are upon.’ So Umm Sulaym married him, and her bride-price was Islam (2).”

Sulaymān ibn al-Mughīrah related: Thābit told us, from Anas, who said: “Abū Ṭalḥah proposed to Umm—

(1) Reported by Ibn Saʿd, 8/425-426. The continuation reads: One day she said to him, among other things: “Look at a stone you worship—can it harm you or benefit you? Or a piece of wood that you bring to the carpenter so that he carves it for you—does it harm you, does it benefit you?” What she said took hold of his heart. He then came to her and said, “What you said has settled in my heart, and I have believed.” She replied, “I will marry you and ask no dowry from you other than that.” (2) All the transmitters in its chain are trustworthy except Khalid ibn Mukhallad al-Qatwani; al-Hafiz says in al-Taqrib: “reliable, though he has a few isolated narrations.” The report is also found in Ibn Saʿd, 8/426, and in al-Nasaʾi, 6/114, Book of Marriage, chapter “Marrying on account of Islam,” through Qutaybah—Muhammad ibn Musa—ʿAbd Allah ibn ʿAbd Allah ibn Abi Talhah—from Anas: “Abu Talhah married Umm Sulaym, and the dowry between them was Islam. Umm Sulaym had accepted Islam before Abu Talhah; when he proposed, she said, ‘I have embraced Islam. If you embrace Islam, I will marry you.’ He accepted Islam, and her dowry was his acceptance.” This chain is sound. See also Siyar, 2/20.
هَمَّامُ بنُ يَحْيَى: عَنْ إِسْحَاقَ بنِ عَبْدِ اللهِ، عَنْ جَدَّتِهِ أُمِّ سُلَيْمٍ: أَنَّهَا آمَنَتْ بِرَسُوْلِ اللهِ ﷺ. قَالَتْ: فَجَاءَ أَبُو أَنَسٍ وَكَانَ غَائِباً، فَقَالَ: أَصَبَوْتِ؟ فَقَالَتْ: مَا صَبَوْتُ، وَلَكِنِّي آمَنْتُ. وَجَعَلَتْ تُلَقِّنُ أَنَساً: قُلْ: لاَ إِلَهَ إِلاَّ اللهُ، قُلْ: أَشْهَدُ أَنَّ مُحَمَّداً رَسُوْلَ اللهِ، فَفَعَلَ، فَيَقُوْلُ لَهَا أَبُوْهُ: لاَ تُفْسِدِي عَلَيَّ ابْنِي. فَتَقُوْلُ: إِنِّي لاَ أُفْسِدُهُ. فَخَرَجَ مَالِكٌ، فَلَقِيَهُ عَدُوٌّ لَهُ، فَقَتَلَهُ، فَقَالَتْ: لاَ جَرَمَ، لاَ أَفْطِمُ أَنَساً حَتَّى يَدَعَ الثَّدْيَ، وَلاَ أَتَزَوَّجُ حَتَّى يَأْمُرُنِي أَنَسٌ. فَخَطَبَهَا أَبُو طَلْحَةَ، وَهُوَ يَوْمَئِذٍ مُشْرِكٌ، فَأَبَتْ (١) . خَالِدُ بنُ مَخْلَدٍ: حَدَّثَنَا مُحَمَّدُ بنُ مُوْسَى، عَنْ عَبْدِ اللهِ بنِ عَبْدِ اللهِ بنِ أَبِي طَلْحَةَ، عَنْ أَنَسٍ، قَالَ: خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ، فَقَالَتْ: إِنِّي قَدْ آمَنْتُ، فَإِنْ تَابَعْتَنِي تَزَوَّجْتُكَ. قَالَ: فَأَنَا عَلَى مِثْلِ مَا أَنْتِ عَلَيْهِ. فَتَزَوَّجَتْهُ أُمُّ سُلَيْمٍ، وَكَانَ صَدَاقَهَا الإِسْلاَمُ (٢) . سُلَيْمَانُ بنُ المُغِيْرَةِ: حَدَّثَنَا ثَابِتٌ، عَنْ أَنَسٍ، قَالَ: خَطَبَ أَبُو طَلْحَةَ أُمَّ
(١) أخرجه ابن سعد ٨ / ٤٢٥، ٤٢٦، وتمامه: فقالت له يوما فيما تقول: أرأيت حجرا تعبده لا يضرك ولا ينفعك أو خشبة تأتي بها النجار، فينجرها لك: هل يضرك؟ هل ينفعك؟ قال: فوقع في قلبه الذي قالت، قال: فأتاها فقال: لقد وقع في قلبي الذي قلت، وآمن. قالت: فإني أتزوجك ولا آخذ منك صداقا غيره. (٢) رجاله ثقات خلا خالد بن مخلد وهو القطواني، فقد قال الحافظ في " التقريب ": صدوق له أفراد: وهو في " طبقات ابن سعد " ٨ / ٤٢٦، وأخرجه النسائي ٦ / ١١٤ في النكاح: باب التزويج على الإسلام من طريق قتيبة، عن محمد بن موسى، عن عبد الله بن عبد الله بن أبي طلحة عن أنس قال: تزوج أبو طلحة أم سليم، فكان صداق ما بينهما الإسلام، أسلمت أم سليم قبل ابي طلحة فخطبها، فقالت: إني قد أسلمت، فإن أسلمت، نكحتك، فأسلم، فكان صداق ما بينهما. وهذا سند صحيح. سير ٢ / ٢٠

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