Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah narrated—through Qatādah, from Anas—who said:
The Messenger of Allah was brought some meat, and it was said, “It was given in charity to Barīrah.” He replied, “For her it is charity, but for us it is a gift.” (1)

Ayyūb narrated—from ʿIkrimah—who said:
Barīrah’s husband was mentioned in the presence of Ibn ʿAbbās. He said, “That was Mughīth, a slave belonging to such-and-such a clan. I have seen him weeping behind her, trailing after her in the streets.” (2)

Ḥammād ibn Zayd also related—from Ayyūb—who said, “I do not know anyone in Madinah or Mecca who disagrees that he was a slave.” (3)

Ibn Abī ʿArūbah narrated—from Abū Maʿshar, from Ibrāhīm, from al-Aswad, from ʿĀʾishah—who said, “On the day Barīrah was given the choice, her husband was a free man.” (4)

ʿUbaydullāh ibn ʿUmar narrated—from Nāfiʿ, from Ṣafiyyah bint Abī ʿUbayd—that Barīrah’s husband was a slave. (5)

I [the author] say: When ʿĀʾishah emancipated Barīrah—at the time they sold her—that took place while Ibn ʿAbbās was still in Madinah; he only came to her after the Year of the Conquest. As for the maid mentioned in the Incident of the Slander who was asked what she knew of ʿĀʾishah, she was someone other than Barīrah. (6)

It has also been reported that the Prophet ﷺ said to al-ʿAbbās, “O Uncle! Are you not amazed at the aversion…"

(1) Reported by Ibn Saad, vol. 8, p. 259; the chain of transmission is sound. (2) Reported by Ibn Saad, vol. 8, p. 260; the chain of transmission is sound. (3) Ibn Saad, vol. 8, p. 260. (4) Reported by Ibn Saad, vol. 8, p. 260; as noted above, the statement comes from al-Aswad, not from Aisha. (5) Reported by Ibn Saad, vol. 8, p. 261, with a sound chain; see also Fath al-Bari, vol. 9, pp. 360–361. (6) See p. 156 of this volume, note (2).
شُعْبَةُ: عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ: أُتِيَ رَسُوْلُ اللهِ بِلَحْمٍ، فَقِيْلَ: تُصُدِّقَ بِهِ عَلَى بَرِيْرَةَ. قَالَ: (هُوَ لَهَا صَدَقَةٌ، وَهُوَ لَنَا هَدِيَّةٌ (١)) . أَيُّوْبُ: عَنْ عِكْرِمَةَ، قَالَ: ذُكِرَ زَوْجُ بَرِيْرَةَ عِنْدَ ابْنِ عَبَّاسٍ، فَقَالَ: ذَاكَ مُغِيْثٌ، عَبْدُ بَنِي فُلاَنٍ، قَدْ رَأَيْتُهُ يَبْكِي خَلْفَهَا، يَتْبَعُهَا فِي الطَّرِيْقِ (٢) . وَرَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ أَيُّوْبَ، قَالَ: لاَ أَعْلَمُ أَهْلَ المَدِيْنَةِ وَمَكَّةَ يَخْتَلِفُوْنَ أَنَّهُ عَبْدٌ (٣) . ابْنُ أَبِي عَرُوْبَةَ: عَنْ أَبِي مَعْشَرٍ، عَنْ إِبْرَاهِيْمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ زَوْجُ بَرِيْرَةَ يَوْمَ خُيِّرَتْ حُرّاً (٤) . عُبَيْدُ اللهِ بنُ عُمَرَ: عَنْ نَافِعٍ، عَنْ صَفِيَّةَ بِنْتِ أَبِي عُبَيْدٍ: أَنَّ زَوْجَ بَرِيْرَةَ كَانَ عَبْداً (٥) . قُلْتُ: بَرِيْرَةُ لَمَّا أَعْتَقَتْهَا عَائِشَةُ - وَقْتَ بَاعُوْهَا - كَانَ ذَلِكَ وَابْنُ عَبَّاسٍ بِالمَدِيْنَةِ، وَإِنَّمَا قَدِمَهَا بَعْدَ عَامِ الفَتْحِ. فَأَمَّا الجَارِيَةُ الَّتِي فِي حَدِيْثِ الإِفْكِ الَّتِي سُئِلَتْ عَمَّا تَعْلَمُ مِنْ عَائِشَةَ، فَأُخْرَى غَيْرُ بَرِيْرَةَ (٦) . وَجَاءَ عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ لِلعَبَّاسِ: يَا عَمّ! أَلاَ تَعْجَبُ مِنْ بُغْضِ
(١) أخرجه ابن سعد ٨ / ٢٥٩، وإسناده صحيح. (٢) أخرجه ابن سعد ٨ / ٢٦٠ وإسناده صحيح. (٣) ابن سعد ٨ / ٢٦٠. (٤) أخرجه ابن سعد ٨ / ٢٦٠ وقد تقدم أنه من قول الأسود وليس من قول عائشة. (٥) أخرجه ابن سعد ٨ / ٢٦١، وإسناده صحيح، وانظر " فتح الباري " ٩ / ٣٦٠، ٣٦١. (٦) انظر الصفحة ١٥٦ من هذا الجزء تعليق (٢) .

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