Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

She answered, “And why should anything stop me, when the head of John son of Zechariah was once presented as a gift to a prostitute from among the daughters of Israel?” (1)

Ayyūb narrated, from Ibn Abī Mulaykah, who said:

I visited Asmāʾ after Ibn al-Zubayr had been killed, and she said, “I have been told that this man has crucified ʿAbd Allāh. O Allah, do not let me die until he is brought to me so that I may embalm him and wrap him in a shroud.”

Later his body was brought, and she began to embalm him with her own hands and to shroud him, even though she had already lost her sight.

In another chain—also from Ibn Abī Mulaykah—it is said: she performed the funeral prayer over him, and no Friday passed before she herself died.

Sharīk narrated, from al-Rukayn ibn al-Rabīʿ, who said:

I entered upon Asmāʾ bint Abī Bakr when she was very old; she was praying while a woman kept saying to her, “Stand up, sit down, do this,” on account of her extreme old age (2).

Ibn Saʿd said: She died only a few nights after her son, and he had been killed on the seventeenth of Jumādā al-Ūlā in the year 73 AH (3).

(1) Its transmitters are reliable. Mansur is Mansur ibn Abd al-Rahman ibn Talha ibn al-Harith al-Abdi al-Hajabi, a trustworthy narrator accepted by both al-Bukhari and Muslim. His mother, Safiyya bint Shuʿba, was a Companion who beheld the Prophet; the six canonical collections record her hadith. The author also cites this chain in Tarikh al-Islam 3/136 through Mayd ibn Zanjawih, from Ibn Abi ʿIbad, from Sufyan. Her statement, “and the head of Yahya was offered…,” refers to the episode involving Herodian, the nephew of Herod, governor of Palestine. When her uncle sought to marry her—a union forbidden by the Law—Yahya (John the Baptist) denounced it, while the girl and her mother approved. The girl therefore requested Yahya’s head on a platter, and her uncle complied (Qisas al-Anbiya, p. 369). (2) Ibn Saʿd, vol. 8, p. 252. (3) Ibn Saʿd, vol. 8, p. 255; al-Mustadrak, vol. 4, p. 65.
فَقَالَتْ: وَمَا يَمْنَعُنِي، وَقَدْ أُهْدِيَ رَأْسُ يَحْيَى بنِ زَكَرِيَّا إِلَى بَغِيٍّ مِنْ بَغَايَا بَنِي إِسْرَائِيْلَ (١) . أَيُّوْبُ: عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: دَخَلْتُ عَلَى أَسْمَاءَ بَعْدَ مَا أُصِيْبَ ابْنُ الزُّبَيْرِ، فَقَالَتْ: بَلَغَنِي أَنَّ هَذَا صَلَبَ عَبْدَ اللهِ؛ اللَّهُمَّ لاَ تُمِتْنِي حَتَّى أُوتَى بِهِ، فَأُحَنِّطَهُ، وَأُكَفِّنَهُ. فَأُتِيَتْ بِهِ بَعْدُ، فَجَعَلَتْ تُحَنِّطُهُ بِيَدِهَا، وَتُكَفِّنُهُ بَعْدَ مَا ذَهَبَ بَصَرُهَا. وَمِنْ وَجْهٍ آخَرَ - عَنِ ابْنِ أَبِي مُلَيْكَةَ -: وَصَلَّتْ عَلَيْهِ؛ وَمَا أَتَتْ عَلَيْهِ جُمُعَةٌ إِلاَّ مَاتَتْ. شَرِيْكٌ: عَنِ الرُّكَيْنِ بنِ الرَّبِيْعِ، قَالَ: دَخَلْتُ عَلَى أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ وَقَدْ كَبِرَتْ، وَهِيَ تُصَلِّي، وَامْرَأَةٌ تَقُوْلُ لَهَا: قُوْمِي، اقْعُدِي، افْعَلِي - مِنَ الكِبَرِ (٢) -. قَالَ ابْنُ سَعْدٍ: مَاتَتْ بَعْدَ ابْنِهَا بِلَيَالٍ، وَكَانَ قَتْلُهُ لِسَبْعَ عَشْرَةَ خَلَتْ مِنْ جُمَادَى الأُوْلَى، سَنَةَ ثَلاَثٍ وَسَبْعِيْنَ (٣) .
(١) رجاله ثقات، منصور: هو ابن عبد الرحمن بن طلحة بن الحارث العبدي الحجبي ثقة من رجال الشيخين، وأمه صفية بنت شعبة لها رؤية، وأخرج حديثها الستة، وذكره المؤلف في " تاريخ الإسلام " ٣ / ١٣٦ من طريق ميد بن زنجويه، عن ابن أبي عباد، عن سفيان بهذا الإسناد. وقولها: " وقد أهدي رأس يحيى.." تشير إلى ما كان من " هيروديان " ابن أخ " هيرودس " حاكم فلسطين، حين أراد عمها أن يتزوجها وكان هذا الزواج محرما وكان يحيى لا يرضاه، وكانت البنت وأمها ترضيانه، فطلبت البنت برأس يحيى في طبق. ففعل العم ذلك لها. (قصص الأنبياء ص ٣٦٩) . (٢) ابن سعد ٨ / ٢٥٢. (٣) ابن سعد ٨ / ٢٥٥، و" المستدرك " ٤ / ٦٥.

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