Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿUyaynah narrated: Abu al-Muhayya told us, on the authority of his mother, who said:

When al-Hajjāj had killed Ibn al-Zubayr, he entered upon Asmāʾ and said to her, “Mother, the Commander of the Believers has charged me to look after you. Do you have any request?”

She replied, “I am not your mother; I am the mother of the man who is now crucified at the crest of al-Thaniyyah. I need nothing from you, but I will say this: I heard the Messenger of Allah ﷺ declare, ‘From the tribe of Thaqīf there will emerge a great liar and a destroyer (mubīr).’ The liar we have already seen”—meaning al-Mukhtār—“and the destroyer is you.”

He answered, “I am the destroyer of the hypocrites.” (1)

Ahmad ibn Yunus narrated: Abu al-Muhayya Yahyā ibn Yaʿlā al-Taymī told us, from his father, who said:

I entered Mecca three days after Ibn al-Zubayr had been killed, and his body was still hanging on the gallows. His mother—an elderly, tall, blind woman—came and said to al-Hajjāj, “Has the rider not yet dismounted?”

He retorted, “The hypocrite!”

She replied, “By Allah, he was no hypocrite; he fasted often, spent the nights in prayer, and was devoted to his Lord.”

He said, “Go away, old woman; you have lost your wits.”

She responded, “No, by Allah, I have not lost my mind since I heard the Messenger of Allah say, ‘From Thaqīf will come a great liar and a destroyer…,’” and she quoted the rest of the hadith. (2)

Ibn ʿUyaynah also reported, through Mansūr ibn Ṣafiyyah, from his mother, who said:

It was said to Ibn ʿUmar, “Asmāʾ is in a corner of the mosque”—this was when Ibn al-Zubayr had been crucified—so he went to her and said, “These bodies are nothing; the souls are with Allah. So be mindful of Allah and remain patient.”

(1) Abu al-Muhayya is Yahya b. Ya‘la b. Hirmala al-Taymi al-Kufi, a reliable transmitter whose reports are found in Muslim, al-Tirmidhi, al-Nasa’i and Ibn Majah; nothing is known about his mother. See the next report. (2) All the transmitters in this chain are trustworthy except for Yahya’s father. Ibn Abi Hatim includes him in al-Jarh wa-l-Ta‘dil, 9/302, without stating any criticism or endorsement. Al-Hafiz Ibn Hajar mentions him in al-Isabah, 2/115, citing Ibn al-Sakan with the same chain. Al-Haythami summarizes the report in Majma‘ al-Zawa’id, 9/260, attributing it to al-Tabarani, and judges it weak on account of Yahya b. Ya‘la. This last verdict is incorrect, for Yahya—better known as Abu al-Muhayya—is reliable and one of the narrators used by Muslim.
ابْنُ عُيَيْنَةَ: حَدَّثَنَا أَبُو المُحَيَّاةِ، عَنْ أُمِّهِ، قَالَ: لَمَّا قَتَلَ الحَجَّاجُ ابْنَ الزُّبَيْرِ، دَخَلَ عَلَى أَسْمَاءَ، وَقَالَ لَهَا: يَا أُمَّه، إِنَّ أَمِيْرَ المُؤْمِنِيْنَ وَصَّانِي بِكِ، فَهَلْ لَكِ مِنْ حَاجَةٍ؟ قَالَتْ: لَسْتُ لَكَ بِأُمٍّ، وَلَكِنِّي أُمُّ المَصْلُوْبِ عَلَى رَأْسِ الثَّنِيَّةِ، وَمَا لِي مِنْ حَاجَةٍ؛ وَلَكِنْ أُحَدِّثُكَ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (يَخْرُجُ فِي ثَقِيْفٍ كَذَّابٌ، وَمُبِيْرٌ) . فَأَمَّا الكَذَّابُ فَقَدْ رَأَيْنَاهُ - تَعْنِي: المُخْتَارَ - وَأَمَّا المُبِيْرُ فَأَنْتَ. فَقَالَ لَهَا: مُبِيْرُ المُنَافِقِيْنَ (١) . أَحْمَدُ بنُ يُوْنُسَ: حَدَّثَنَا أَبُو المُحَيَّاةِ يَحْيَى بنُ يَعْلَى التَّيْمِيُّ، عَنْ أَبِيْهِ، قَالَ: دَخَلْتُ مَكَّةَ بَعْدَ قَتْلِ ابْنِ الزُّبَيْرِ بِثَلاَثٍ وَهُوَ مَصلُوْبٌ، فَجَاءتْ أُمُّهُ عَجُوْزٌ طَوِيْلَةٌ عَمْيَاءُ، فَقَالَتْ لِلحَجَّاجِ: أَمَا آنَ لِلرَّاكِبِ أَنْ يَنْزِلَ. فَقَالَ: المُنَافِقُ. قَالَتْ: وَاللهِ مَا كَانَ مُنَافِقاً، كَانَ صَوَّاماً، قَوَّاماً، بَرّاً. قَالَ: انْصَرِفِي يَا عَجُوْزُ، فَقَدْ خَرِفْتِ. قَالَتْ: لاَ -وَاللهِ- مَا خَرِفْتُ مُنْذُ سَمِعْتُ رَسُوْلَ اللهِ يَقُوْلُ: (فِي ثَقِيْفٍ كَذَّابٌ وَمُبِيْرٌ ... ) الحَدِيْثَ (٢) . ابْنُ عُيَيْنَةَ: عَنْ مَنْصُوْرِ بنِ صَفِيَّةَ، عَنْ أُمِّهِ، قَالَتْ: قِيْلَ لابْنِ عُمَرَ: إِنَّ أَسْمَاءَ فِي نَاحِيَةِ المَسْجِدِ - وَذَلِكَ حِيْنَ صُلِبَ ابْنُ الزُّبَيْرِ - فَمَالَ إِلَيْهَا، فَقَالَ: إِنَّ هَذِهِ الجُثَثَ لَيْسَتْ بِشَيْءٍ، وَإِنَّمَا الأَرْوَاحُ عِنْدَ اللهِ؛ فَاتَّقِي اللهَ، وَاصْبِرِي.
(١) أبو المحياة: هو يحيى بن يعلى بن حرملة التيمي الكوفي، ثقة، أخرج حديثه مسلم، والترمذي، والنسائي، وابن ماجة، وأمه لا تعرف. وانظر الخبر الآتي. (٢) رجاله ثقات غى روالد يحيى، فقد ترجمه ابن أبي حاتم في " الجرح والتعديل " ٩ / ٣٠٢، فلم يذكر فيه جرحا ولا تعديلا، وذكره الحافظ في " الإصابة " ٢ / ١١٥، ونسبه لابن السكن بهذا الإسناد، وذكره الهيثمي في " المجمع " ٩ / ٢٦٠ مختصرا، ونسبه للطبواني، وضعفه بيحيى بن يعلى، فأخطا لان يحيى أبا المحياة، ثقة من رجال مسلم.

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