Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Zubayr struck Asmāʾ, so she cried out to her son ʿAbd Allāh. He came running, and when al-Zubayr saw him he said, “Your mother is divorced if you enter!” ʿAbd Allāh replied, “Would you make my mother the pawn of your oath?” He forced his way in and rescued her, and thus she became irrevocably separated from him. (1)

Hammād ibn Salamah narrated from Hishām ibn ʿUrwah that al-Zubayr divorced Asmāʾ and took ʿUrwah with him, though the boy was still very young. (2)

Usāmah ibn Zayd transmitted from Muḥammad ibn al-Munkadir, who said, “Asmāʾ bint Abī Bakr was generous of spirit.” (3)

Hishām ibn ʿUrwah related from al-Qāsim ibn Muḥammad: I heard Ibn al-Zubayr say, “I have never seen any woman more open-handed than ʿĀʾishah and Asmāʾ, but each showed her generosity differently: ʿĀʾishah would accumulate one thing after another, and when she had gathered a sizeable amount she would distribute it where it belonged, whereas Asmāʾ never saved anything for the next day.” (4)

Muṣʿab ibn Saʿd said: ʿUmar allotted one thousand to each of the women who had emigrated, among them Umm ʿAbd and Asmāʾ. (5)

Hishām ibn ʿUrwah reported from Fāṭimah bint al-Mundhir that whenever Asmāʾ was struck by a serious illness, she would set every slave she owned free. (6)

(1) Cited by the author in his Tarikh al-Islam, vol. 3, p. 134, on the authority of Ibrahim b. al-Mundhir with this chain; also recorded by Ibn al-Athir in Usd al-Ghaba, vol. 7, p. 10, without a chain and in tentative form. (2) Related by Ibn Saʿd, vol. 8, p. 253. The transmitters are reliable, but the chain is interrupted. (3) Ibn Saʿd, vol. 8, p. 252. Usama here is Ibn Zayd al-Laythi, their Medinan client. (4) All transmitters are reliable; the author likewise lists it in his Tarikh, vol. 3, p. 135, through ʿAli b. Mus-hir with this same chain. (5) Reported by Ibn Saʿd, vol. 8, p. 253. (6) Reported by Ibn Saʿd, vol. 8, pp. 251–252.
ضَرَبَ الزُّبَيْرُ أَسْمَاءَ، فَصَاحَتْ بِعَبْدِ اللهِ ابْنِهَا، فَأَقْبَلَ، فَلَمَّا رَآهُ، قَالَ: أُمُّكَ طَالِقٌ إِنْ دَخَلْتَ. فَقَالَ: أَتَجْعَلُ أَمِّي عُرْضَةً لِيَمِيْنِكَ! فَاقْتَحَمَ، وَخَلَّصَهَا. قَالَ: فَبَانَتْ مِنْهُ (١) . حَمَّادُ بنُ سَلَمَةَ: عَنْ هِشَامِ بنِ عُرْوَةَ: أَنَّ الزُّبَيْرَ طَلَّقَ أَسْمَاءَ؛ فَأَخَذَ عُرْوَةَ، وَهُوَ يَوْمَئِذٍ صَغِيْرٌ (٢) . أُسَامَةُ بنُ زَيْدٍ: عَنْ مُحَمَّدِ بنِ المُنْكَدِرِ، قَالَ: كَانَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ سَخِيَّةَ النَّفْسِ (٣) . هِشَامُ بنُ عُرْوَةَ: عَنِ القَاسِمِ بنِ مُحَمَّدٍ، سَمِعتُ ابْنَ الزُّبَيْرِ يَقُوْلُ: مَا رَأَيْتُ امْرَأَةً قَطُّ أَجْوَدَ مِنْ عَائِشَةَ وَأَسْمَاءَ؛ وَجُوْدُهُمَا مُخْتَلِفٌ: أَمَّا عَائِشَةُ، فَكَانَتْ تَجْمَعُ الشَّيْءَ إِلَى الشَّيْءِ، حَتَّى إِذَا اجْتَمَعَ عِنْدَهَا وَضَعَتْهُ مَوَاضِعَهَ، وَأَمَّا أَسْمَاءُ، فَكَانَتْ لاَ تَدَّخِرُ شَيْئاً لِغَدٍ (٤) . قَالَ مُصْعَبُ بنُ سَعْدٍ: فَرَضَ عُمَرُ لِلْمُهَاجِرَاتِ: أَلْفاً أَلْفاً، مِنْهُنَّ: أُمُّ عَبْدٍ، وَأَسْمَاءُ (٥) . هِشَامُ بنُ عُرْوَةَ: عَنْ فَاطِمَةَ بِنْتِ المُنْذِرِ: أَنَّ أَسْمَاءَ كَانَتْ تَمْرَضُ المَرْضَةَ، فَتَعْتِقُ كُلَّ مَمْلُوْكٍ لَهَا (٦) .
(١) ذكره المؤلف في " تاريخ الإسلام " ٣ / ١٣٤ عن إبراهيم بن المنذر بهذا الإسناد، وذكره ابن الأثير في " أسد الغابة " ٧ / ١٠ بدون سند، وبصيغة التمريض. (٢) أخرجه ابن سعد ٨ / ٢٥٣ ورجاله ثقات، لكنه منقطع. (٣) ابن سعد ٨ / ٢٥٢، وأسامة: هو ابن زيد الليثي مولاهم المدني. (٤) رجاله ثقات، وذكره المؤلف في " تاريخه " ٣ / ١٣٥ عن علي بن مسهر بهذا الإسناد. (٥) أخرجه ابن سعد ٨ / ٢٥٣. (٦) أخرجه ابن سعد ٨ / ٢٥١، ٢٥٢.

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