Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When the Prophet ﷺ set out from Mecca, Abu Bakr took with him all his money—five thousand, or six thousand (dirhams). My grandfather, Abu Quḥāfah, whose sight had gone, came to me and said, “He has deprived you of both his wealth and his person.”

I replied, “Not at all; he has left us ample good.” I then collected some stones, placed them in a recess of the house, covered them with a cloth, took his hand and laid it on the cloth, saying, “This is what he has left us.” He said, “So long as he has left you this, then fine.” ⦗1⦘

Ibn Isḥāq said: I was informed, on the authority of Asmāʾ, that she said:

Abu Jahl arrived with a group of men; I went out to them and they asked, “Where is your father?” I answered, “By Allah, I do not know where he is.” Abu Jahl lifted his hand and struck my cheek—a blow that knocked my earring to the ground—then they left.

Three nights passed in which we had no idea where the Messenger of Allah ﷺ had gone, when a being from the jinn appeared. People could hear his voice from the heights of Mecca, saying:

“May God, Lord of mankind, grant the finest reward
To the two companions who paused at the tents of Umm Maʿbad.” ⦗2⦘

Ibn Abī Mulaykah said: Asmāʾ would sometimes suffer a headache; she would place her hand on her head and say, “Because of my sin—yet what Allah forgives is greater.” ⦗3⦘

ʿUrwah also transmitted from her that she said:
“Az-Zubayr married me when he owned nothing but his horse. I used to groom it, feed it, pound date pits for his water-drawing camel, draw water, and knead the dough, and I would… ⦗4⦘

(1) Its chain of transmission is sound; see Ibn Hisham, al-Sirah, vol. 1, p. 488, citing Ibn Ishaq. (2) Ibn Hisham, vol. 1, p. 487. The expression “qala khaymati Umm Maʿbad” means that they paused to rest in her tent at midday. Umm Maʿbad is ʿAtikah bint Khalid, whose tent the Messenger of Allah, Abu Bakr, and Abu Bakr’s freedman ʿAmir ibn Fuhayrah passed by during the Hijrah. (3) Ibn Saʿd, vol. 8, p. 251. (4) al-nadih: a camel used for drawing water; al-nawa: crushed date pits that were fed to their livestock.
لَمَّا تَوَجَّهَ النَّبِيُّ ﷺ مِنْ مَكَّةَ، حَمَلَ أَبُو بَكْرٍ مَعَهُ جَمِيْعَ مَالِهِ - خَمْسَةَ آلاَفٍ، أَوْ سِتَّةَ آلاَفٍ - فَأَتَانِي جَدِّي أَبُو قُحَافَةَ وَقَدْ عَمِيَ، فَقَالَ: إِنَّ هَذَا قَدْ فَجَعَكُمْ بِمَالِهِ وَنَفْسِهِ. فَقُلْتُ: كَلاَّ، قَدْ تَرَكَ لَنَا خَيْراً كَثِيْراً. فَعَمَدْتُ إِلَى أَحْجَارٍ، فَجَعَلْتُهُنَّ فِي كُوَّةِ البَيْتِ، وَغَطَّيْتُ عَلَيْهَا بِثَوْبٍ، ثُمَّ أَخَذْتُ بِيَدِهِ، وَوَضَعْتُهَا عَلَى الثَّوْبِ، فَقُلْتُ: هَذَا تَرَكَهُ لَنَا. فَقَالَ: أَمَا إِذْ تَرَكَ لَكُم هَذَا، فَنَعَمْ (١) . ابْنُ إِسْحَاقَ: حُدِّثْتُ عَنْ أَسْمَاءَ، قَالَتْ: أَتَى أَبُو جَهْلٍ فِي نَفَرٍ، فَخَرَجتُ إِلَيْهِمْ، فَقَالُوا: أَيْنَ أَبُوْكِ؟ قُلْتُ: لاَ أَدْرِي -وَاللهِ- أَيْنَ هُوَ؟ فَرَفَعَ أَبُو جَهْلٍ يَدَهُ، وَلَطَمَ خَدِّي لَطْمَةً خَرَّ مِنْهَا قُرْطِي، ثُمَّ انْصرفُوا. فَمَضَتْ ثَلاَثٌ، لاَ نَدْرِي أَيْنَ تَوَجَّهَ رَسُوْلُ اللهِ ﷺ إِذْ أَقْبَلَ رَجُلٌ مِنَ الجِنِّ يَسْمَعُوْنَ صَوْتَهُ بِأَعْلَى مَكَّةَ، يَقُوْلُ: جَزَى اللهُ رَبُّ النَّاسِ خَيْرَ جَزَائِهِ ... رَفِيْقَيْنِ قَالاَ خَيْمَتَيْ أُمِّ مَعَبْدِ (٢) قَالَ ابْنُ أَبِي مُلَيْكَةَ: كَانَتْ أَسْمَاءُ تَصْدَعُ، فَتَضَعُ يَدَهَا عَلَى رَأْسِهَا، وَتَقُوْلُ: بِذَنْبِي، وَمَا يَغْفِرُهُ اللهُ أَكْثَرُ (٣) . وَرَوَى: عُرْوَةُ، عَنْهَا، قَالَتْ: تَزَوَّجَنِي الزُّبَيْرُ، وَمَا لَهُ شَيْءٌ غَيْرُ فَرَسِهِ؛ فَكُنْتُ أَسُوْسُهُ، وَأَعْلِفُهُ، وَأَدُقُّ لِنَاضِحِهِ النَّوَى (٤) ، وَأَسْتَقِي، وَأَعْجِنُ، وَكُنْتُ
(١) إسناده صحيح، وأخرجه ابن هشام في " السيره " ١ / ٤٨٨ عن ابن إسحاق. (٢) ابن هشام ١ / ٤٨٧. وقوله: قالا خيمتي أم معبد، أي نزلا فيها عند القائلة، وأم معبد: هي عاتكة بنت خالد، وقد مر رسول الله ﷺ في هجرته على خيمتها هو وأبو بكر ومولى أبي بكر عامر بن فهيرة. (٣) ابن سعد ٨ / ٢٥١. (٤) الناضح: البعير يستقى عليها، والنوى: عجم التمر كانوا يدقونه ويعلفونه دوابهم.

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