Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

She was the mother of the caliph ʿAbd Allah ibn al-Zubayr, the sister of the Mother of the Believers ʿĀʾishah, and the last of the female Emigrants to pass away. She transmitted a number of hadiths, lived to a great age, and was known as Dhāt al-Nitāqayn (the Woman of the Two Sashes). Her mother was Qutaylah bint ʿAbd al-ʿUzzā al-ʿĀmiriyyah.

Those who narrated from her include her two sons, ʿAbd Allah and ʿUrwah; her grandson ʿAbd Allah ibn ʿUrwah; his grandson ʿAbbād ibn ʿAbd Allah; Ibn ʿAbbās; Abū Waqqid al-Laythī; Ṣafiyyah bint Shaybah; Muḥammad ibn al-Munkadir; Wahb ibn Kaysān; Abū Nawfal Muʿāwiyah ibn Abī Aqrab; al-Muṭṭalib ibn ʿAbd Allah ibn Ḥanṭab; Fāṭimah bint al-Mundhir ibn al-Zubayr; her freedman ʿAbd Allah ibn Kaysān; Ibn Abī Mulaykah; and her fosterling (1) ʿAbbād ibn Ḥamzah ibn ʿAbd Allah ibn al-Zubayr, together with several others.

She was a little more than ten years older than ʿĀʾishah. She emigrated while pregnant with ʿAbd Allah, and it is said that she never lost a single tooth. She was present at the Battle of Yarmūk alongside her husband al-Zubayr. She, her father, her grandfather, and her son ʿAbd Allah ibn al-Zubayr therefore comprise four successive generations of Companions.

Aḥmad ibn Hibat Allah informed us; al-Muʾayyad al-Ṭūsī informed us; Abū ʿAbd Allah al-Farāwī informed us; ʿAbd al-Ghāfir al-Fārisī informed us; Ibn ʿAmrawayh informed us; Ibrāhīm ibn Sufyān told us; Muslim told us; Dāʾūd ibn ʿAmr narrated to us; Nāfiʿ ibn ʿUmar—reporting from Ibn Abī Mulaykah—said:

Asmāʾ bint Abī Bakr said: The Messenger of Allah ﷺ said, “Indeed I …”

(1) Al-nafila designates one’s grandchild, while ‘Abad refers to the son of that grandchild, i.e., her great-grandson.
وَالِدَةُ الخَلِيْفَةِ عَبْدِ اللهِ بنِ الزُّبَيْرِ، وَأُخْتُ أُمِّ المُؤْمِنِيْنَ عَائِشَةَ، وَآخِرُ المُهَاجِرَاتِ وَفَاةً. رَوَتْ عِدَّةَ أَحَادِيْثَ. وَعُمِّرَتْ دَهْراً. وَتُعْرَفُ: بِذَاتِ النِّطَاقَيْنِ. وَأُمُّهَا: هِيَ قُتَيْلَةُ بِنْتُ عَبْدِ العُزَّى العَامِرِيَّةُ. حَدَّثَ عَنْهَا: ابْنَاهَا؛ عَبْدُ اللهِ، وَعُرْوَةُ، وَحَفِيْدُهَا؛ عَبْدُ اللهِ بنُ عُرْوَةَ، وَحَفِيْدُهُ؛ عَبَّادُ بنُ عَبْدِ اللهِ، وَابْنُ عَبَّاسٍ، وَأَبُو وَاقِدٍ اللَّيْثِيُّ، وَصَفِيَّةُ بِنْتُ شَيْبَةَ، وَمُحَمَّدُ بنُ المُنْكَدِرِ، وَوَهْبُ بنُ كَيْسَانَ، وَأَبُو نَوْفَلٍ مُعَاوِيَةُ بنُ أَبِي عَقْرَبٍ، وَالمُطَّلِبُ بنُ عَبْدِ اللهِ بنِ حَنْطَبٍ، وَفَاطِمَةُ بِنْتُ المُنْذِرِ بنِ الزُّبَيْرِ، وَمَوْلاَهَا؛ عَبْدُ اللهِ بنُ كَيْسَانَ، وَابْنُ أَبِي مُلَيْكَةَ، وَنَافِلَتُهَا (١) ؛ عَبَّادُ بنُ حَمْزَةَ بنِ عَبْدِ اللهِ بنِ الزُّبَيْرِ؛ وَعِدَّةٌ. وَكَانَتْ أَسَنَّ مِنْ عَائِشَةَ بِبِضْعَ عَشْرَةَ سَنَةً. هَاجَرَتْ حَامِلاً بِعَبْدِ اللهِ. وَقِيْلَ: لَمْ يَسْقُطْ لَهَا سِنٌّ. وَشَهِدَتِ اليَرْمُوْكَ مَعَ زَوْجِهَا الزُّبَيْرِ. وَهِيَ، وَأَبُوْهَا، وَجَدُّهَا، وَابْنُهَا ابْنُ الزُّبَيْرِ، أَرْبَعَتُهُمْ صَحَابِيُّوْنَ. أَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، أَنْبَأَنَا المُؤَيَّدُ الطُّوْسِيُّ، أَخْبَرَنَا أَبُو عَبْدِ اللهِ الفَرَاوِيُّ، أَخْبَرَنَا عَبْدُ الغَافِرِ الفَارِسِيُّ، أَخْبَرَنَا ابْنُ عَمْرَوَيْه، أَخْبَرَنَا إِبْرَاهِيْمُ بنُ سُفْيَانَ، حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا دَاوُدُ بنُ عَمْرٍو، حَدَّثَنَا نَافِعُ بنُ عُمَرَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: قَالَتْ أَسْمَاءُ بِنْتُ أَبِي بَكْرٍ: قَالَ رَسُوْلُ اللهِ ﷺ: (إِنِّي
(١) النافلة: ولد الولد، وعباد: هو ابن ابن ابنها.

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