Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muhammad ibn ʿUmar related to us; Ibn Abī Sabrah narrated to me, from ʿAmr ibn Yaḥyā, from his mother, from ʿAbd Allāh ibn Zayd, who said:

“I was wounded that day, and the blood simply would not stop. The Prophet ﷺ said, ‘Bind up your wound.’ My mother came over to me with strips of cloth tucked into her waistband and bandaged the cut while the Prophet ﷺ stood by. He then said, ‘Rise, my son, and strike the enemy,’ and he kept repeating, ‘Who can endure what you endure, O Umm ʿUmārah?!’

“The man who had struck my son advanced, whereupon the Messenger of Allah ﷺ said, ‘Here is the one who struck your son.’ She said, ‘I confronted him and struck his leg, and he collapsed.’ I saw the Messenger of Allah ﷺ smile so broadly that his molars showed, and he said, ‘You have taken your retaliation, O Umm ʿUmārah.’ We then closed in on him, striking him with our weapons until we finished him off, and the Prophet ﷺ exclaimed, ‘Praise be to Allah who has granted you victory.’⦗1⦘

Muhammad ibn ʿUmar also related to us; Ibn Abī Sabrah narrated to me, from ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Abī Ṣaʿṣaʿah, from al-Ḥārith ibn ʿAbd Allāh, who said:

“I heard ʿAbd Allāh ibn Zayd ibn ʿĀṣim say: ‘I was present at Uhud. When the people scattered from around the Messenger of Allah ﷺ, my mother and I drew near to him, protecting him. He said, “Son of Umm ʿUmārah?!” I replied, “Yes.” He said, “Throw!” So I hurled a stone at a man before him who was mounted on a horse. I struck the horse’s eye; it reared and threw itself and its rider to the ground. I then pelted him with stones while the Prophet ﷺ smiled.’

(1) Ibn Saʿd, vol. 8, p. 414. • al-hiqw (the spot where the waist-wrapper is tied); • istaqadtu (I demanded qiṣāṣ, legal retaliation); • naʿlahu (we keep striking him with the weapon); • min al-ʿilal (drinking one draught after another in quick succession).
قَالَ: أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي ابْنُ أَبِي سَبْرَةَ، عَنْ عَمْرِو بنِ يَحْيَى، عَنْ أُمِّهِ، عَنْ عَبْدِ اللهِ بنِ زَيْدٍ، قَالَ: جُرِحْتُ يَوْمَئِذٍ جُرْحاً، وَجَعَلَ الدَّمُ لاَ يَرْقَأُ. فَقَالَ النَّبِيُّ ﷺ: (اعْصِبْ جُرْحَكَ) . فَتُقْبِلُ أُمِّي إِلَيَّ وَمَعَهَا عَصَائِبُ فِي حَقْوِهَا، فَرَبَطَتْ جُرْحِي، وَالنَّبِيُّ ﷺ وَاقِفٌ، فَقَالَ: (انْهَضْ بُنَيَّ، فَضَارِبِ القَوْمَ) . وَجَعَلَ يَقُوْلُ: (مَنْ يُطِيْقُ مَا تُطِيْقِيْنَ يَا أُمَّ عُمَارَةَ؟!) . فَأَقْبَلَ الَّذِي ضَرَبَ ابْنِي، فَقَالَ رَسُوْلُ اللهِ ﷺ: (هَذَا ضَارِبُ ابْنِكِ) . قَالَتْ: فَأَعْتَرِضُ لَهُ، فَأَضْرِبُ سَاقَهُ، فَبَرَكَ. فَرَأَيْتُ رَسُوْلَ اللهِ ﷺ يَبْتَسِمُ حَتَّى رَأَيْتُ نَوَاجِذَهُ، وَقَالَ: (اسْتَقَدْتِ يَا أُمَّ عُمَارَةَ) . ثُمَّ أَقْبَلْنَا نَعُلُّهُ بِالسِّلاحِ حَتَّى أَتَيْنَا عَلَى نَفْسِهِ. فَقَالَ النَّبِيُّ ﷺ: (الحَمْدُ للهِ الَّذِي ظَفَّرَكِ (١)) . أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي ابْنُ أَبِي سَبْرَةَ، عَنْ عَبْدِ الرَّحْمَنِ بنِ عَبْدِ اللهِ بنِ أَبِي صَعْصَعَةَ، عَنِ الحَارِثِ بنِ عَبْدِ اللهِ: سَمِعْتُ عَبْدَ اللهِ بنَ زَيْدِ بنِ عَاصِمٍ يَقُوْلُ: شَهِدْتُ أُحُداً، فَلَمَّا تَفَرَّقُوا عَنْ رَسُوْلِ اللهِ ﷺ دَنَوْتُ مِنْهُ أَنَا وَأُمِّي نَذُبُّ عَنْهُ، فَقَالَ: (ابْنَ أُمِّ عُمَارَةَ؟!) . قُلْتُ: نَعَمْ. قَالَ: (ارْمِ) . فَرَمَيْتُ بَيْنَ يَدَيْهِ رَجُلاً بِحَجَرٍ وَهُوَ عَلَى فَرَسٍ، فَأَصَبْتُ عَيْنَ الفَرَسِ، فَاضْطَرَبَ الفَرَسُ، فَوَقَعَ هُوَ وَصَاحِبُهُ، وَجَعَلْتُ أَعْلُوْهُ بِالحِجَارَةِ، وَالنَّبِيُّ ﷺ يَبْتَسِمُ.
(١) ابن سعد ٨ / ٤١٤. والحقو: معقد الازار، واستقدت: اقتصصت من القود وهو القصاص، ونعله: نتابع ضربه بالسلاح، من العلل: وهو الشرب بعد الشرب تباعا.

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