Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Umm ʿUmārah—Nasībah daughter of Kaʿb ibn ʿAmr ibn ʿAwf ibn Mabdhūl al-Anṣāriyyah (4), the distinguished warrior from the Ansar, of the Khazraj, the Najjār clan, the Māzin branch, a woman of Madinah.

Her brother ʿAbd Allāh ibn Kaʿb al-Māzinī was among those who fought at Badr, while her brother ʿAbd al-Raḥmān was one of the “Weepers.”

Umm ʿUmārah witnessed the Night of al-ʿAqabah and was present at Uḥud, al-Ḥudaybiyah, Ḥunayn, and the Day of Yamāmah. She fought bravely and accomplished remarkable feats.

Several hadiths are transmitted from her, and one of her hands was severed in the course of jihad.

Al-Wāqidī said: She attended Uḥud with her husband Ghazīyah ibn ʿAmr and her two sons (1).

She had gone out carrying a water-skin to give the fighters drink, yet she fought with distinction and sustained twelve wounds (2).

Ḍamrah ibn Saʿīd al-Māzinī would relate from his grandmother—who had also been at Uḥud—that she said:

“I heard the Messenger of Allah ﷺ say, ‘The station of Nasībah bint Kaʿb today—’”

(*) Musnad Ahmad 6/439; Tabaqat Ibn Saʿd 8/410-412; Tabaqat Khalifah p. 339; al-Istibsar p. 82; al-Istiʿab 4/1948; Usd al-Ghabah 7/280; Tahdhib al-Kamal p. 1703; Tahdhib al-Tahdhib 12/474; al-Isabah 13/151; Khulasat Tadhhib al-Kamal p. 499; Kanz al-ʿUmmal 13/625. (1) That is to say, from her first husband, Zayd b. ʿAsim b. ʿAmr, she had two children, ʿAbd Allah and Habib. By her second husband, Ghaziyyah, she bore two others, Tamim and Khawlah (Tabaqat 8/412). (2) Ibn Saʿd 8/412. The term shann refers to an old or well-used waterskin.
٥٠ - أُمُّ عُمَارَةَ نَسِيْبَةُ بِنْتُ كَعْبِ بنِ عَمْرٍو الأَنْصَارِيَّةُ * (٤) ابْنِ عَوْفِ بنِ مَبْذُوْلٍ، الفَاضِلَةُ، المُجَاهِدَةُ، الأَنْصَارِيَّةُ، الخَزْرَجِيَّةُ، النَّجَّارِيَّةُ، المَازِنِيَّةُ، المَدَنِيَّةُ. كَانَ أَخُوْهَا عَبْدُ اللهِ بنُ كَعْبٍ المَازِنِيُّ مِنَ البَدْرِيِّيْنَ، وَكَانَ أَخُوْهَا عَبْدُ الرَّحْمَنِ مِنَ البَكَّائِيْنَ. شَهِدَتْ أُمُّ عُمَارَةَ: لَيْلَةَ العَقَبَةِ، وَشَهِدَتْ: أُحُداً، وَالحُدَيْبِيَةَ، وَيَوْمَ حُنَيْنٍ، وَيَوْمَ اليَمَامَةِ، وَجَاهَدَتْ، وَفَعَلَتِ الأَفَاعِيْلَ. رُوِيَ لَهَا أَحَادِيْثُ، وَقُطِعَتْ يَدُهَا فِي الجِهَادِ. وَقَالَ الوَاقِدِيُّ: شَهِدَتْ أُحُداً مَعَ زَوْجِهَا غَزِيَّةَ بنِ عَمْرٍو، وَمَعَ وَلَدَيْهَا (١) . خَرَجَتْ تَسْقِي وَمَعَهَا شَنٌّ، وَقَاتَلَتْ، وَأَبْلَتْ بَلاَءً حَسَناً، وَجُرِحَتِ اثْنَيْ عَشَرَ جُرْحاً (٢) . وَكَانَ ضَمْرَةُ بنُ سَعِيْدٍ المَازِنِيُّ يُحَدِّثُ عَنْ جَدَّتِهِ - وَكَانَتْ قَدْ شَهِدَتْ أُحُداً - قَالَتْ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (لَمُقَامُ نَسِيْبَةَ بِنْتِ كَعْبٍ اليَوْمَ
(*) مسند أحمد: ٦ / ٤٣٩، طبقات ابن سعد: ٨ / ٤١٠٤١٢، طبقات خليفة: ٣٣٩، الاستبصار: ٨٢، الاستيعاب: ٤ / ١٩٤٨، أسد الغابة: ٧ / ٢٨٠، تهذيب الكمال: ١٧٠٣، تهذيب التهذيب: ١٢ / ٤٧٤، الإصابة: ١٣ / ١٥١، خلاصة تذهيب الكمال: ٤٩٩، كنز العمال: ١٣ / ٦٢٥. (١) أي: ولديها من زوجها الأول زيد بن عاصم بن عمرو، وهما: عبد الله وحبيب. أما ولداها من غزية، فهما تميم وخولة، كما في " الطبقات " ٨ / ٤١٢. (٢) ابن سعد ٨ / ٤١٢. والشن: القربة الخلق.

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