Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

She had one hadith recorded in the Musnad, transmitted through her cousin’s son al-Hārith ibn Nawfal (1). It is also said that Dihyah al-Kalbi married her (2).

49 – Umm Kulthūm bint ʿUqbah al-Umawiyyah * (B, M, D, T, N)
She was the daughter of ʿUqbah ibn Abī Muʿayṭ—Abān ibn Dhakwān ibn Umayyah ibn ʿAbd Shams ibn ʿAbd Manāf ibn Quṣayy—of the Umayyad clan. She, too, was among the Emigrants.

She embraced Islam in Mecca, pledged allegiance, yet was unable to emigrate until the seventh year after the Hijrah. Her departure coincided with the Treaty of al-Hudaybiyah. Her two brothers, al-Walīd and ʿUmārah, set off after her and did not relent until they reached Medina, where they said, “O Muhammad, honour for us our agreed condition.”

She protested, “O Messenger of Allah, will you return me to the unbelievers who will seduce me away from my religion? I have no strength for that, and you know how weak women can be.”

Thereupon Allah—exalted is He—revealed: “When believing women come to you as emigrants…” (Al-Mumtaḥanah 60:10),

(1) Reported by Ahmad, 6/432, through the chain of transmission Sharik – Simak – Abdullah b. Umayrah – the husband of Durrah bint Abi Lahab (al-Harith b. Nawfal) – Durrah bint Abi Lahab. She relates: “A man stood up while the Prophet was on the pulpit and asked, ‘Messenger of Allah, which people are the best?’ He answered: ‘The best people are those who recite (the Quran) most, are most God-fearing, enjoin what is right, forbid what is wrong, and keep the ties of kinship.’” Sharik had a weak memory, and Abdullah b. Umayrah is an unknown narrator. (2) Ibn Saʿd, 8/50. (*) Ibn Saʿd, al-Tabaqat al-Kubra, 8/230–232; Khalifah b. Khayyat, al-Tabaqat, 332; idem, Tarikh, 86; Ibn Qutaybah, al-Maʿarif, 237; al-Hakim al-Naysaburi, al-Mustadrak, 4/66; Ibn ʿAbd al-Barr, al-Istiyab, 4/1953; Ibn al-Athir, Usd al-Ghabah, 7/386; al-Mizzi, Tahdhib al-Kamal, 1704; al-Dhahabi, Tarikh al-Islam, 2/254; Ibn Hajar, Tahdhib al-Tahdhib, 12/477–478; Ibn Hajar, al-Isabah, 13/278; al-Dhahabi, Khulasat Tadhhib al-Kamal, 499; al-Muttaqi al-Hindi, Kanz al-ʿUmmal, 13/626.
لَهَا حَدِيْثٌ وَاحِدٌ فِي (المُسْنَدِ) ، مِنْ رِوَايَةِ ابْنِ ابْنِ عَمِّهَا الحَارِثِ بنِ نَوْفَلٍ (١) . وَقِيْلَ: تَزَوَّجَ بِهَا دِحْيَةُ الكَلْبِيُّ (٢) . ٤٩ - أُمُّ كُلْثُوْمٍ بِنْتُ عُقْبَةَ الأُمَوِيِّةُ * (خَ، م، د، ت، س) ابْنِ أَبِي مُعَيْطٍ أَبَانِ بنِ ذَكْوَانَ بنِ أُمَيَّةَ بنِ عَبْدِ شَمْسٍ بنِ عَبْدِ مَنَافٍ بنِ قُصَيٍّ الأُمَوِيِّ. مِنَ المُهَاجِرَاتِ. أَسْلَمَتْ بِمَكَّةَ، وَبَايَعَتْ، وَلَمْ يَتَهَيَّأْ لَهَا هِجْرَةٌ إِلَى سَنَةِ سَبْعٍ. وَكَانَ خُرُوْجُهَا زَمَنَ صُلْحِ الحُدَيْبِيَةِ، فَخَرَجَ فِي إِثْرِهَا أَخَوَاهَا؛ الوَلِيْدُ وَعُمَارَةُ، فَمَا زَالاَ حَتَّى قَدِمَا المَدِيْنَةَ، فَقَالاَ: يَا مُحَمَّدُ! فِ لَنَا بِشَرْطِنَا. فَقَالَتْ: أَتَرُدُّنِي يَا رَسُوْلَ اللهِ إِلَى الكُفَّارِ يَفْتِنُوْنِي عَنْ دِيْنِي وَلاَ صَبْرَ لِي، وَحَالُ النِّسَاءِ فِي الضَّعْفِ مَا قَدْ عَلِمْتَ؟ فَأَنْزَلَ اللهُ - تَعَالَى -: ﴿إِذَا جَاءكُمُ المُؤْمِنَاتُ مُهَاجِرَاتٍ،
(١) أخرجه أحمد ٦ / ٤٣٢ من طريق شريك، عن سماك، عن عبد الله بن عميرة، عن زوج درة بنت أبي لهب (الحارث بن نوفل) ، عن درة بنت أبي لهب قالت: قام رجل إلى النبي ﷺ وهو على المنبر، فقال: يا رسول الله أي الناس خير؟ فقال ﷺ: " خير الناس أقرؤهم وأتقاهم وآمرهم بالمعروف وأنهاهم عن المنكر، وأوصلهم للرحم " وشريك سيئ الحفظ، وعبد الله بن عميرة مجهول. (٢) ابن سعد ٨ / ٥٠. (*) طبقات ابن سعد: ٨ / ٢٣٠ - ٢٣٢، طبقات خليفة: ٣٣٢، تاريخ خليفة: ٨٦، المعارف لابن قتيبة: ٢٣٧، المستدرك: ٤ / ٦٦، الاستيعاب: ٤ / ١٩٥٣، أسد الغابة: ٧ / ٣٨٦، تهذيب الكمال: ١٧٠٤، تاريخ الإسلام: ٢ / ٢٥٤، تهذيب التهذيب: ١٢ / ٤٧٧ - ٤٧٨، الإصابة: ١٣ / ٢٧٨، خلاصة تذهيب الكمال: ٤٩٩، كنز العمال: ١٣ / ٦٢٦.

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